REV 22

Revelation 22:17

WEB

The Spirit and the bride say, “Come!” He who hears, let him say, “Come!” He who is thirsty, let him come. He who desires, let him take the water of life freely.

BSB

The Spirit and the bride say, “Come!” Let the one who hears say, “Come!” And let the one who is thirsty come, and the one who desires the water of life drink freely.

KJV

And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

Matthew Henry

Verses 6–19

Revelation 22:6–19

We have here a solemn ratification of the contents of this book, and particularly of this last vision (though some think it may not only refer to the whole book, but to the whole New Testament, yea, to the whole Bible, completing and confirming the canon of scripture); and here, 1. This is confirmed by the name and nature of that God who gave out these discoveries: he is the Lord God, faithful and true, and so are all his sayings. 2. By the messengers he chose, to reveal these things to the world; the holy angels showed them to holy men of God; and God would not employ his saints and angels in deceiving the world. 3. They will soon be confirmed by their accomplishment: they are things that must shortly be done; Christ will make haste, he will come quickly, and put all things out of doubt; and then those will prove the wise and happy men who have believed and kept his words. 4. By the integrity of that angel who had been the apostle's guide and interpreter in these visions; this integrity was such that he not only refused to accept religious adoration from John, but once and again reproved him for it. He who was so tender of the honour of God, and so displeased with what was a wrong to God, would never come in his name to lead the people of God into mere dreams and delusions; and it is a still further confirmation of the sincerity of this apostle that he confesses his own sin and folly, into which he had now again relapsed, and he leaves this his failing on perpetual record: this shows he was a faithful and an impartial writer. 5. By the order given to leave the book of the prophecy open, to be perused by all, that they might labour to understand it, that they might make their objections against it, and compare the prophecy with the events. God here deals freely and openly with all; he does not speak in secret, but calls every one to witness to the declarations here made, Rev 22:10. 6. By the effect this book, thus kept open, will have upon men; those that are filthy and unjust will take occasion thence to be more so, but it will confirm, strengthen, and further sanctify those that are upright with God; it will be a savour of life to some and of death to others, and so will appear to be from God, Rev 22:12. 7. It will be Christ's rule of judgment at the great day; he will dispense rewards and punishments to men according as their works agree or disagree with the word of God; and therefore that word itself must needs be faithful and true. 8. It is the word of him who is the author, finisher, and rewarder of the faith and holiness of his people, Rev 22:13, Rev 22:14. He is the first and the last, and the same from first to last, and so is his word too; and he will by this word give to his people, who conform themselves to it, a right to the tree of life, and an entrance into heaven; and this will be a full confirmation of the truth and authority of his word, since it contains the title and evidence of that confirmed state of holiness and happiness that remains for his people in heaven. 9. It is a book that condemns and excludes from heaven all wicked, unrighteous persons, and particularly those that love and make lies (Rev 22:15), and therefore can never be itself a lie. 10. It is confirmed by the testimony of Jesus, which is the Spirit of prophecy. And this Jesus, as God, is the root of David, though, as man, his offspring - a person in whom all uncreated and created excellencies meet, too great and too good to deceive his churches and the world. He is the fountain of all light, the bright and the morning star, and as such has given to his churches this morning light of prophecy, to assure them of the light of that perfect day which is approaching. 11. It is confirmed by an open and general invitation to all to come and partake of the promises and privileges of the gospel, those streams of the water of life; these are tendered to all who feel in their souls a thirst which nothing in this world can quench. 12. It is confirmed by the joint testimony of the Spirit of God, and that gracious Spirit that is in all the true members of the church of God; the Spirit and the bride join in testifying the truth and excellency of the gospel. 13. It is confirmed by a most solemn sanction, condemning and cursing all who should dare to corrupt or change the word of God, either by adding to it or taking from it, Rev 22:18, Rev 22:19. He that adds to the word of God draws down upon himself all the plagues written in this book; and he who takes any thing away from it cuts himself off from all the promises and privileges of it. This sanction is like a flaming sword, to guard the canon of the scripture from profane hands. Such a fence as this God set about the law (Deu 4:2), and the whole Old Testament (Mal 4:4), and now in the most solemn manner about the whole Bible, assuring us that it is a book of the most sacred nature, divine authority, and of the last importance, and therefore the peculiar care of the great God.

Cross-references: Rev 22:10 · Rev 22:12 · Rev 22:13 · Rev 22:14 · Rev 22:15 · Rev 22:18 · Rev 22:19 · Deut 4:2 · Mal 4:4

Greek interlinear

G2532

καίkaí/kahee/

and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Derivation: apparently, a primary particle, having a copulative and sometimes also a cumulative force;

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G3588

ho/ho/

the, this, that, one, he, she, it, etc

, including the feminine , and the neuter τό in all their inflections;

Derivation: the definite article;

the (sometimes to be supplied, at others omitted, in English idiom)

KJV: the, this, that, one, he, she, it, etc.

G4151

πνεῦμαpneûma/pnyoo'-mah/

ghost, life, spirit(-ual, -ually), mind

Derivation: from G4154;

a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit

KJV: ghost, life, spirit(-ual, -ually), mind.

Compare G5590.

See also: G4154, G5590.

G3565

νύμφηnýmphē/noom-fay'/

bride, daughter in law

Derivation: from a primary but obsolete verb νύπτω (to veil as a bride;

compare Latin "nupto," to marry); a young married woman (as veiled), including a betrothed girl; by implication, a son's wife

KJV: bride, daughter in law.

G3004

λέγωlégō/leg'-o/

ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter

Derivation: a primary verb;

properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean

KJV: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

See also: G2036, G5346, G4483, G2980.

G2064

ἔρχομαιérchomai/er'-khom-ahee/

accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set

Derivation: middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι , or (active) ἔλθω , which do not otherwise occur);

to come or go (in a great variety of applications, literally and figuratively)

KJV: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.

G191

ἀκούωakoúō/ak-oo'-o/

give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand

Derivation: a primary verb;

to hear (in various senses)

KJV: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.

G1372

διψάωdipsáō/dip-sah'-o/

(be, be a-)thirst(-y)

Derivation: from a variation of G1373;

to thirst for (literally or figuratively)

KJV: (be, be a-)thirst(-y).

See also: G1373.

G2309

θέλωthélō/thel'-o/

desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly))

or ἐθέλω , in certain tenses θελέω , and ἐθελέω , which are otherwise obsolete

Derivation: apparently strengthened from the alternate form of G138;

to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in

KJV: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).

See also: G138, G1014.

G2983

λαμβάνωlambánō/lam-ban'-o/

accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up)

Derivation: a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one;

while G138 is more violent, to seize or remove))

KJV: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).

See also: G1209, G138.

G5204

ὕδωρhýdōr/hoo'-dore/

water

, and genitive case, ὕδατος , etc.

Derivation: from the base of G5205;

water (as if rainy) literally or figuratively

KJV: water.

See also: G5205.

G2222

ζωήzōḗ/dzo-ay'/

life(-time)

Derivation: from G2198;

life (literally or figuratively)

KJV: life(-time).

Compare G5590.

See also: G2198, G5590.

G1432

δωρεάνdōreán/do-reh-an'/

without a cause, freely, for naught, in vain

Derivation: accusative case of G1431 as adverb;

gratuitously (literally or figuratively)

KJV: without a cause, freely, for naught, in vain.

See also: G1431.

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