REV 22

Revelation 22:14

WEB

Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city.

BSB

Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by its gates.

KJV

Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

Matthew Henry

Verses 6–19

Revelation 22:6–19

We have here a solemn ratification of the contents of this book, and particularly of this last vision (though some think it may not only refer to the whole book, but to the whole New Testament, yea, to the whole Bible, completing and confirming the canon of scripture); and here, 1. This is confirmed by the name and nature of that God who gave out these discoveries: he is the Lord God, faithful and true, and so are all his sayings. 2. By the messengers he chose, to reveal these things to the world; the holy angels showed them to holy men of God; and God would not employ his saints and angels in deceiving the world. 3. They will soon be confirmed by their accomplishment: they are things that must shortly be done; Christ will make haste, he will come quickly, and put all things out of doubt; and then those will prove the wise and happy men who have believed and kept his words. 4. By the integrity of that angel who had been the apostle's guide and interpreter in these visions; this integrity was such that he not only refused to accept religious adoration from John, but once and again reproved him for it. He who was so tender of the honour of God, and so displeased with what was a wrong to God, would never come in his name to lead the people of God into mere dreams and delusions; and it is a still further confirmation of the sincerity of this apostle that he confesses his own sin and folly, into which he had now again relapsed, and he leaves this his failing on perpetual record: this shows he was a faithful and an impartial writer. 5. By the order given to leave the book of the prophecy open, to be perused by all, that they might labour to understand it, that they might make their objections against it, and compare the prophecy with the events. God here deals freely and openly with all; he does not speak in secret, but calls every one to witness to the declarations here made, Rev 22:10. 6. By the effect this book, thus kept open, will have upon men; those that are filthy and unjust will take occasion thence to be more so, but it will confirm, strengthen, and further sanctify those that are upright with God; it will be a savour of life to some and of death to others, and so will appear to be from God, Rev 22:12. 7. It will be Christ's rule of judgment at the great day; he will dispense rewards and punishments to men according as their works agree or disagree with the word of God; and therefore that word itself must needs be faithful and true. 8. It is the word of him who is the author, finisher, and rewarder of the faith and holiness of his people, Rev 22:13, Rev 22:14. He is the first and the last, and the same from first to last, and so is his word too; and he will by this word give to his people, who conform themselves to it, a right to the tree of life, and an entrance into heaven; and this will be a full confirmation of the truth and authority of his word, since it contains the title and evidence of that confirmed state of holiness and happiness that remains for his people in heaven. 9. It is a book that condemns and excludes from heaven all wicked, unrighteous persons, and particularly those that love and make lies (Rev 22:15), and therefore can never be itself a lie. 10. It is confirmed by the testimony of Jesus, which is the Spirit of prophecy. And this Jesus, as God, is the root of David, though, as man, his offspring - a person in whom all uncreated and created excellencies meet, too great and too good to deceive his churches and the world. He is the fountain of all light, the bright and the morning star, and as such has given to his churches this morning light of prophecy, to assure them of the light of that perfect day which is approaching. 11. It is confirmed by an open and general invitation to all to come and partake of the promises and privileges of the gospel, those streams of the water of life; these are tendered to all who feel in their souls a thirst which nothing in this world can quench. 12. It is confirmed by the joint testimony of the Spirit of God, and that gracious Spirit that is in all the true members of the church of God; the Spirit and the bride join in testifying the truth and excellency of the gospel. 13. It is confirmed by a most solemn sanction, condemning and cursing all who should dare to corrupt or change the word of God, either by adding to it or taking from it, Rev 22:18, Rev 22:19. He that adds to the word of God draws down upon himself all the plagues written in this book; and he who takes any thing away from it cuts himself off from all the promises and privileges of it. This sanction is like a flaming sword, to guard the canon of the scripture from profane hands. Such a fence as this God set about the law (Deu 4:2), and the whole Old Testament (Mal 4:4), and now in the most solemn manner about the whole Bible, assuring us that it is a book of the most sacred nature, divine authority, and of the last importance, and therefore the peculiar care of the great God.

Cross-references: Rev 22:10 · Rev 22:12 · Rev 22:13 · Rev 22:14 · Rev 22:15 · Rev 22:18 · Rev 22:19 · Deut 4:2 · Mal 4:4

Greek interlinear

G3107

μακάριοςmakários/mak-ar'-ee-os/

blessed, happy(X -ier)

Derivation: a prolonged form of the poetical μάκαρ (meaning the same);

supremely blest; by extension, fortunate, well off

KJV: blessed, happy(X -ier).

G3588

ho/ho/

the, this, that, one, he, she, it, etc

, including the feminine , and the neuter τό in all their inflections;

Derivation: the definite article;

the (sometimes to be supplied, at others omitted, in English idiom)

KJV: the, this, that, one, he, she, it, etc.

G4150

πλύνωplýnō/ploo'-no/

wash

Derivation: a prolonged form of an obsolete πλύω (to "flow");

to "plunge", i.e. launder clothing

KJV: wash.

Compare G3068, G3538.

See also: G3068, G3538.

G4749

στολήstolḗ/stol-ay'/

long clothing (garment), (long) robe

Derivation: from G4724;

equipment, i.e. (specially), a "stole" or long-fitting gown (as a mark of dignity)

KJV: long clothing (garment), (long) robe.

See also: G4724.

G846

αὐτόςautós/ow-tos'/

her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which

Derivation: from the particle αὖ (perhaps akin to the base of G109 through the idea of a baffling wind) (backward);

the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons

KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.

Compare G848.

See also: G109, G1438, G848.

G2443

ἵναhína/hin'-ah/

albeit, because, to the intent (that), lest, so as, (so) that, (for) to

Derivation: probably from the same as the former part of G1438 (through the demonstrative idea;

compare G3588); in order that (denoting the purpose or the result)

KJV: albeit, because, to the intent (that), lest, so as, (so) that, (for) to.

Compare G3363.

See also: G1438, G3588, G3363.

G1510

εἰμίeimí/i-mee'/

am, have been, X it is I, was

Derivation: the first person singular present indicative; a prolonged form of a primary and defective verb;

I exist (used only when emphatic)

KJV: am, have been, X it is I, was.

See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

See also: G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

G1849

ἐξουσίαexousía/ex-oo-see'-ah/

authority, jurisdiction, liberty, power, right, strength

Derivation: from G1832 (in the sense of ability);

privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence

KJV: authority, jurisdiction, liberty, power, right, strength.

See also: G1832.

G1909

ἐπίepí/ep-ee'/

about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with

Derivation: a primary preposition;

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.

KJV: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.

In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).

G3586

ξύλονxýlon/xoo'-lon/

staff, stocks, tree, wood

Derivation: from another form of the base of G3582;

timber (as fuel or material); by implication, a stick, club or tree or other wooden article or substance

KJV: staff, stocks, tree, wood.

See also: G3582.

G2222

ζωήzōḗ/dzo-ay'/

life(-time)

Derivation: from G2198;

life (literally or figuratively)

KJV: life(-time).

Compare G5590.

See also: G2198, G5590.

G2532

καίkaí/kahee/

and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Derivation: apparently, a primary particle, having a copulative and sometimes also a cumulative force;

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G4440

πυλώνpylṓn/poo-lone'/

gate, porch

Derivation: from G4439;

a gate-way, door-way of a building or city; by implication, a portal or vestibule

KJV: gate, porch.

See also: G4439.

G1525

εἰσέρχομαιeisérchomai/ice-er'-khom-ahee/

X arise, come (in, into), enter in(-to), go in (through)

Derivation: from G1519 and G2064;

to enter (literally or figuratively)

KJV: X arise, come (in, into), enter in(-to), go in (through).

See also: G1519, G2064.

G1519

εἰςeis/ice/

(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with

Derivation: a primary preposition;

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

KJV: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G4172

πόλιςpólis/pol'-is/

city

Derivation: probably from the same as G4171, or perhaps from G4183;

a town (properly, with walls, of greater or less size)

KJV: city.

See also: G4183, G4171.

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