REV 18

Revelation 18:23

WEB

The light of a lamp will shine no more at all in you. The voice of the bridegroom and of the bride will be heard no more at all in you, for your merchants were the princes of the earth; for with your sorcery all the nations were deceived.

BSB

The light of a lamp will never shine in you again, and the voices of a bride and bridegroom will never call out in you again. For your merchants were the great ones of the earth, because all the nations were deceived by your sorcery.”

KJV

And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.

Matthew Henry

Verses 9–24

Revelation 18:9–24

Here we have,

I. A doleful lamentation made by Babylon's friends for her fall; and here observe,

1. Who are the mourners, namely, those who had been bewitched by her fornication, those who had been sharers in her sensual pleasures, and those who had been gainers by her wealth and trade - the kings and the merchants of the earth: the kings of the earth, whom she had flattered into idolatry by allowing them to be arbitrary and tyrannical over their subjects, while they were obsequious to her; and the merchants, that is, those who trafficked with her for indulgences, pardons, dispensations, and preferments; these will mourn, because by this craft they got their wealth.

2. What was the manner of their mourning. (1.) They stood afar off, they durst not come nigh her. Even Babylon's friends will stand at a distance from her fall. Though they had been partakers with her in her sins, and in her sinful pleasures and profits, they were not willing to bear a share in her plagues. (2.) They made a grievous outcry: Alas! alas! that great city, Babylon, that mighty city! (3.) They wept, and cast dust upon their heads, Rev 18:19. The pleasures of sin are but for a season, and they will end in dismal sorrow. All those who rejoice in the success of the church's enemies will share with them in their downfall; and those who have most indulged themselves in pride and pleasure are the least able to bear calamities; their sorrows will be as excessive as their pleasure and jollity were before.

3. What was the cause of their mourning; not their sin, but their punishment. They did not lament their fall into idolatry, and luxury, and persecution, but their fall into ruin - the loss of their traffic and of their wealth and power. The spirit of antichrist is a worldly spirit, and their sorrow is a mere worldly sorrow; they did not lament for the anger of God, that had now fallen upon them, but for the loss of their outward comfort. We have a large schedule and inventory of the wealth and merchandise of this city, all which was suddenly lost (Rev 18:12, Rev 18:13), and lost irrecoverably (Rev 18:14): All things which were dainty and goodly have departed from thee, and thou shalt find them no more at all. The church of God may fall for a time, but she shall rise again; but the fall of Babylon will be an utter overthrow, like that of Sodom and Gomorrah. Godly sorrow is some support under affliction, but mere worldly sorrow adds to the calamity.

II. An account of the joy and triumph there was both in heaven and earth at the irrecoverable fall of Babylon: while her own people were bewailing her, the servants of God were called to rejoice over her, Rev 18:20. Here observe, 1. How universal this joy would be: heaven and earth, angels and saints, would join in it; that which is matter of rejoicing to the servants of God in this world is matter of rejoicing to the angels in heaven. 2. How just and reasonable; and that, (1.) Because the fall of Babylon was an act of God's vindictive justice. God was then avenging his people's cause. They had committed their cause to him to whom vengeance belongs, and now the year of recompence had come for the controversies of Zion; and, though they did not take pleasure in the miseries of any, yet they had reason to rejoice in the discoveries of the glorious justice of God. (2.) Because it was an irrecoverable ruin. This enemy should never molest them any more, and of this they were assured by a remarkable token (Rev 18:21): An angel from heaven took up a stone like a great millstone, and cast it into the sea, saying, "Thus shall Babylon be thrown down with violence, and be found no more at all; the place shall be no longer habitable by man, no work shall be done there, no comfort enjoyed, no light seen there, but utter darkness and desolation, as the reward of her great wickedness, first in deceiving the nations with her sorceries, and secondly in destroying and murdering those whom she could not deceive," Rev 18:24. Such abominable sins deserved so great a ruin.

Cross-references: Rev 18:19 · Rev 18:12 · Rev 18:13 · Rev 18:14 · Rev 18:20 · Rev 18:21 · Rev 18:24

Greek interlinear

μεγιστᾶνεςmegistanesnoun · nom · plur · masc

G2532

καίkaí/kahee/

and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Derivation: apparently, a primary particle, having a copulative and sometimes also a cumulative force;

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G5457

φῶςphōs/foce/

fire, light

Derivation: from an obsolete φάω (to shine or make manifest, especially by rays;

compare G5316, G5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)

KJV: fire, light.

See also: G5316, G5346.

G3088

λύχνοςlýchnos/lookh'-nos/

candle, light

Derivation: from the base of G3022;

a portable lamp or other illuminator (literally or figuratively)

KJV: candle, light.

See also: G3022.

G3756

οὐou/oo/

+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but

, also (before a vowel) οὐκ , and (before an aspirate) οὐχ

Derivation: a primary word;

the absolute negative (compare G3361) adverb; no or not

KJV: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.

See also G3364, G3372.

See also: G3361, G3364, G3372.

G3361

μήmḗ/may/

any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without

Derivation: a primary particle of qualified negation (whereas G3756 expresses an absolute denial);

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether

KJV: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.

Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

See also: G3756, G3362, G3363, G3364, G3372, G3373, G3375, G3378.

G5316

φαίνωphaínō/fah'-ee-no/

appear, seem, be seen, shine, X think

Derivation: prolongation for the base of G5457;

to lighten (shine), i.e. show (transitive or intransitive, literal or figurative)

KJV: appear, seem, be seen, shine, X think.

See also: G5457.

G1722

ἐνen/en/

about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in)

Derivation: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537);

"in," at, (up-)on, by, etc.

KJV: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

See also: G1519, G1537.

G4771

σύ/soo/

thou

Derivation: the personal pronoun of the second person singular;

thou

KJV: thou.

See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.

See also: G4675, G4571, G4671, G5209, G5210, G5213, G5216.

G2089

ἔτιéti/et'-ee/

after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet

Derivation: perhaps akin to G2094;

"yet," still (of time or degree)

KJV: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.

See also: G2094.

G5456

φωνήphōnḗ/fo-nay'/

noise, sound, voice

Derivation: probably akin to G5316 through the idea of disclosure;

a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language

KJV: noise, sound, voice.

See also: G5316.

G3566

νυμφίοςnymphíos/noom-fee'-os/

bridegroom

Derivation: from G3565;

a bride-groom (literally or figuratively)

KJV: bridegroom.

See also: G3565.

G3565

νύμφηnýmphē/noom-fay'/

bride, daughter in law

Derivation: from a primary but obsolete verb νύπτω (to veil as a bride;

compare Latin "nupto," to marry); a young married woman (as veiled), including a betrothed girl; by implication, a son's wife

KJV: bride, daughter in law.

G191

ἀκούωakoúō/ak-oo'-o/

give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand

Derivation: a primary verb;

to hear (in various senses)

KJV: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.

G3754

ὅτιhóti/hot'-ee/

as concerning that, as though, because (that), for (that), how (that), (in) that, though, why

Derivation: neuter of G3748 as conjunction;

demonstrative, that (sometimes redundant); causative, because

KJV: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

See also: G3748.

G3588

ho/ho/

the, this, that, one, he, she, it, etc

, including the feminine , and the neuter τό in all their inflections;

Derivation: the definite article;

the (sometimes to be supplied, at others omitted, in English idiom)

KJV: the, this, that, one, he, she, it, etc.

G1713

ἔμποροςémporos/em'-por-os/

merchant

Derivation: from G1722 and the base of G4198;

a (wholesale) tradesman

KJV: merchant.

See also: G1722, G4198.

G1510

εἰμίeimí/i-mee'/

am, have been, X it is I, was

Derivation: the first person singular present indicative; a prolonged form of a primary and defective verb;

I exist (used only when emphatic)

KJV: am, have been, X it is I, was.

See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

See also: G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

G1093

γῆ/ghay/

country, earth(-ly), ground, land, world

Derivation: contracted from a primary word;

soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)

KJV: country, earth(-ly), ground, land, world.

G5331

φαρμακείαpharmakeía/far-mak-i'-ah/

sorcery, witchcraft

Derivation: from G5332;

medication ("pharmacy"), i.e. (by extension) magic (literally or figuratively)

KJV: sorcery, witchcraft.

See also: G5332.

G4105

πλανάωplanáō/plan-ah'-o/

go astray, deceive, err, seduce, wander, be out of the way

Derivation: from G4106;

to (properly, cause to) roam (from safety, truth, or virtue)

KJV: go astray, deceive, err, seduce, wander, be out of the way.

See also: G4106.

G3956

πᾶςpâs/pas/

all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever

Derivation: including all the forms of declension; apparently a primary word;

all, any, every, the whole

KJV: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

G1484

ἔθνοςéthnos/eth'-nos/

Gentile, heathen, nation, people

Derivation: probably from G1486;

a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)

KJV: Gentile, heathen, nation, people.

See also: G1486.

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