REV 18

Revelation 18:21

WEB

A mighty angel took up a stone like a great millstone and cast it into the sea, saying, “Thus with violence will Babylon, the great city, be thrown down, and will be found no more at all.

BSB

Then a mighty angel picked up a stone the size of a great millstone and cast it into the sea, saying: “With such violence the great city of Babylon will be cast down, never to be seen again.

KJV

And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.

Matthew Henry

Verses 9–24

Revelation 18:9–24

Here we have,

I. A doleful lamentation made by Babylon's friends for her fall; and here observe,

1. Who are the mourners, namely, those who had been bewitched by her fornication, those who had been sharers in her sensual pleasures, and those who had been gainers by her wealth and trade - the kings and the merchants of the earth: the kings of the earth, whom she had flattered into idolatry by allowing them to be arbitrary and tyrannical over their subjects, while they were obsequious to her; and the merchants, that is, those who trafficked with her for indulgences, pardons, dispensations, and preferments; these will mourn, because by this craft they got their wealth.

2. What was the manner of their mourning. (1.) They stood afar off, they durst not come nigh her. Even Babylon's friends will stand at a distance from her fall. Though they had been partakers with her in her sins, and in her sinful pleasures and profits, they were not willing to bear a share in her plagues. (2.) They made a grievous outcry: Alas! alas! that great city, Babylon, that mighty city! (3.) They wept, and cast dust upon their heads, Rev 18:19. The pleasures of sin are but for a season, and they will end in dismal sorrow. All those who rejoice in the success of the church's enemies will share with them in their downfall; and those who have most indulged themselves in pride and pleasure are the least able to bear calamities; their sorrows will be as excessive as their pleasure and jollity were before.

3. What was the cause of their mourning; not their sin, but their punishment. They did not lament their fall into idolatry, and luxury, and persecution, but their fall into ruin - the loss of their traffic and of their wealth and power. The spirit of antichrist is a worldly spirit, and their sorrow is a mere worldly sorrow; they did not lament for the anger of God, that had now fallen upon them, but for the loss of their outward comfort. We have a large schedule and inventory of the wealth and merchandise of this city, all which was suddenly lost (Rev 18:12, Rev 18:13), and lost irrecoverably (Rev 18:14): All things which were dainty and goodly have departed from thee, and thou shalt find them no more at all. The church of God may fall for a time, but she shall rise again; but the fall of Babylon will be an utter overthrow, like that of Sodom and Gomorrah. Godly sorrow is some support under affliction, but mere worldly sorrow adds to the calamity.

II. An account of the joy and triumph there was both in heaven and earth at the irrecoverable fall of Babylon: while her own people were bewailing her, the servants of God were called to rejoice over her, Rev 18:20. Here observe, 1. How universal this joy would be: heaven and earth, angels and saints, would join in it; that which is matter of rejoicing to the servants of God in this world is matter of rejoicing to the angels in heaven. 2. How just and reasonable; and that, (1.) Because the fall of Babylon was an act of God's vindictive justice. God was then avenging his people's cause. They had committed their cause to him to whom vengeance belongs, and now the year of recompence had come for the controversies of Zion; and, though they did not take pleasure in the miseries of any, yet they had reason to rejoice in the discoveries of the glorious justice of God. (2.) Because it was an irrecoverable ruin. This enemy should never molest them any more, and of this they were assured by a remarkable token (Rev 18:21): An angel from heaven took up a stone like a great millstone, and cast it into the sea, saying, "Thus shall Babylon be thrown down with violence, and be found no more at all; the place shall be no longer habitable by man, no work shall be done there, no comfort enjoyed, no light seen there, but utter darkness and desolation, as the reward of her great wickedness, first in deceiving the nations with her sorceries, and secondly in destroying and murdering those whom she could not deceive," Rev 18:24. Such abominable sins deserved so great a ruin.

Cross-references: Rev 18:19 · Rev 18:12 · Rev 18:13 · Rev 18:14 · Rev 18:20 · Rev 18:21 · Rev 18:24

Greek interlinear

μύλινονmulinonadjective · acc · sing · masc
Οὕτωςohutōsadverb

G2532

καίkaí/kahee/

and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Derivation: apparently, a primary particle, having a copulative and sometimes also a cumulative force;

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G142

αἴρωaírō/ah'-ee-ro/

away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up)

Derivation: a primary root;

to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H5375) to expiate sin

KJV: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).

See also: H5375.

G1520

εἷςheîs/hice/

a(-n, -ny, certain), + abundantly, man, one (another), only, other, some

(including the neuter (etc.) hen);

Derivation: a primary numeral;

one

KJV: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.

See also G1527, G3367, G3391, G3762.

See also: G1527, G3367, G3391, G3762.

G32

ἄγγελοςángelos/ang'-el-os/

angel, messenger

Derivation: from ἀγγέλλω (probably derived from G71;

compare G34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor

KJV: angel, messenger.

See also: G71, G34.

G2478

ἰσχυρόςischyrós/is-khoo-ros'/

boisterous, mighty(-ier), powerful, strong(-er, man), valiant

Derivation: from G2479;

forcible (literally or figuratively)

KJV: boisterous, mighty(-ier), powerful, strong(-er, man), valiant.

See also: G2479.

G3037

λίθοςlíthos/lee'-thos/

(mill-, stumbling-)stone

Derivation: apparently a primary word;

a stone (literally or figuratively)

KJV: (mill-, stumbling-)stone.

G5613

ὡςhōs/hoce/

about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed

Derivation: probably adverb of comparative from G3739;

which how, i.e. in that manner (very variously used, as follows)

KJV: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.

See also: G3739.

G3173

μέγαςmégas/meg'-as/

(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years

Derivation: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also G3176, G3187);

big (literally or figuratively, in a very wide application)

KJV: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.

See also: G3176, G3187.

G906

βάλλωbállō/bal'-lo/

arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust

Derivation: a primary verb;

to throw (in various applications, more or less violent or intense)

KJV: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust.

Compare G4496.

See also: G4496.

G1519

εἰςeis/ice/

(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with

Derivation: a primary preposition;

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

KJV: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G3588

ho/ho/

the, this, that, one, he, she, it, etc

, including the feminine , and the neuter τό in all their inflections;

Derivation: the definite article;

the (sometimes to be supplied, at others omitted, in English idiom)

KJV: the, this, that, one, he, she, it, etc.

G2281

θάλασσαthálassa/thal'-as-sah/

sea

Derivation: probably prolonged from G251;

the sea (genitive case or specially)

KJV: sea.

See also: G251.

G3004

λέγωlégō/leg'-o/

ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter

Derivation: a primary verb;

properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean

KJV: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

See also: G2036, G5346, G4483, G2980.

G3731

ὅρμημαhórmēma/hor'-may-mah/

violence

Derivation: from G3730;

an attack, i.e. (abstractly) precipitancy

KJV: violence.

See also: G3730.

G897

ΒαβυλώνBabylṓn/bab-oo-lone'/

Babylon

Derivation: of Hebrew origin (H894);

Babylon, the capitol of Chaldæa (literally or figuratively (as a type of tyranny))

KJV: Babylon.

See also: H894.

G4172

πόλιςpólis/pol'-is/

city

Derivation: probably from the same as G4171, or perhaps from G4183;

a town (properly, with walls, of greater or less size)

KJV: city.

See also: G4183, G4171.

G3756

οὐou/oo/

+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but

, also (before a vowel) οὐκ , and (before an aspirate) οὐχ

Derivation: a primary word;

the absolute negative (compare G3361) adverb; no or not

KJV: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.

See also G3364, G3372.

See also: G3361, G3364, G3372.

G3361

μήmḗ/may/

any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without

Derivation: a primary particle of qualified negation (whereas G3756 expresses an absolute denial);

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether

KJV: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.

Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

See also: G3756, G3362, G3363, G3364, G3372, G3373, G3375, G3378.

G2147

εὑρίσκωheurískō/hyoo-ris'-ko/

find, get, obtain, perceive, see

,

Derivation: a prolonged form of a primary εὕρω , which (together with another cognate form) εὑρέω is used for it in all the tenses except the present and imperfect;

to find (literally or figuratively)

KJV: find, get, obtain, perceive, see.

G2089

ἔτιéti/et'-ee/

after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet

Derivation: perhaps akin to G2094;

"yet," still (of time or degree)

KJV: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.

See also: G2094.

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