REV 18

Revelation 18:2

WEB

He cried with a mighty voice, saying, “Fallen, fallen is Babylon the great, and she has become a habitation of demons, a prison of every unclean spirit, and a prison of every unclean and hated bird!

BSB

And he cried out in a mighty voice: “Fallen, fallen is Babylon the great! She has become a lair for demons and a haunt for every unclean spirit, every unclean bird, and every detestable beast.

KJV

And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.

Matthew Henry

Verses 1–8

Revelation 18:1–8

The downfall and destruction of Babylon form an event so fully determined in the counsels of God, and of such consequence to his interests and glory, that the visions and predictions concerning it are repeated. 1. Here is another angel sent from heaven, attended with great power and lustre, Rev 18:1. He had not only light in himself, to discern the truth of his own prediction, but to inform and enlighten the world about that great event; and not only light to discern it, but power to accomplish it. 2. This angel publishes the fall of Babylon, as a thing already come to pass; and this he does with a mighty strong voice, that all might hear the cry, and might see how well this angel was pleased to be the messenger of such tidings. Here seems to be an allusion to the prediction of the fall of pagan Babylon (Isa 21:9), where the word is repeated as it is here: has fallen, has fallen. Some have thought a double fall is hereby intended, first her apostasy, and then her ruin; and they think the words immediately following favour their opinion; She has become the habitation of devils, and the hold of every foul spirit, and the cage of every unclean and hateful bird, Rev 18:2. But this is also borrowed from Isa 21:9, and seems to describe not so much her sin of entertaining idols (which are truly called devils) as her punishment, it being a common notion that unclean spirits, as well as ominous and hateful birds, used to haunt a city or house that lay in its ruins. 3. The reason of this ruin is declared (Rev 18:3); for, though God is not obliged to give any account of his matters, yet he is pleased to do so, especially in those dispensations of providence that are most awful and tremendous. The wickedness of Babylon had been very great; for she had not only forsaken the true God herself, and set up idols, but had with great art and industry drawn all sorts of men into the spiritual adultery, and by her wealth and luxury had retained them in her interest. 4. Fair warning is given to all that expect mercy from God, that they should not only come out of her, but be assisting in her destruction, Rev 18:4, Rev 18:5. Here observe, (1.) God may have a people even in Babylon, some who belong to the election of grace. (2.) God's people shall be called out of Babylon, and called effectually. (3.) Those that are resolved to partake with wicked men in their sins must receive of their plagues. (4.) When the sins of a people reach up to heaven, the wrath of God will reach down to the earth. (5.) Though private revenge is forbidden, yet God will have his people act under him, when called to it, in pulling down his and their inveterate and implacable enemies, Rev 18:6. (6.) God will proportion the punishment of sinners to the measure of their wickedness, pride, and security, Rev 18:7. (7.) When destruction comes on a people suddenly, the surprise is a great aggravation of their misery, Rev 18:8.

Cross-references: Rev 18:1 · Isa 21:9 · Rev 18:2 · Rev 18:3 · Rev 18:4 · Rev 18:5 · Rev 18:6 · Rev 18:7 · Rev 18:8

Greek interlinear

G2532

καίkaí/kahee/

and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Derivation: apparently, a primary particle, having a copulative and sometimes also a cumulative force;

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G2896

κράζωkrázō/krad'-zo/

cry (out)

Derivation: a primary verb;

properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)

KJV: cry (out).

G1722

ἐνen/en/

about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in)

Derivation: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537);

"in," at, (up-)on, by, etc.

KJV: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

See also: G1519, G1537.

G2478

ἰσχυρόςischyrós/is-khoo-ros'/

boisterous, mighty(-ier), powerful, strong(-er, man), valiant

Derivation: from G2479;

forcible (literally or figuratively)

KJV: boisterous, mighty(-ier), powerful, strong(-er, man), valiant.

See also: G2479.

G5456

φωνήphōnḗ/fo-nay'/

noise, sound, voice

Derivation: probably akin to G5316 through the idea of disclosure;

a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language

KJV: noise, sound, voice.

See also: G5316.

G3004

λέγωlégō/leg'-o/

ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter

Derivation: a primary verb;

properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean

KJV: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

See also: G2036, G5346, G4483, G2980.

G4098

πίπτωpíptō/pip'-to/

fail, fall (down), light on

, a reduplicated and contracted form of πέτω ; (which occurs only as an alternate in certain tenses);

Derivation: probably akin to G4072 through the idea of alighting;

to fall (literally or figuratively)

KJV: fail, fall (down), light on.

See also: G4072.

G897

ΒαβυλώνBabylṓn/bab-oo-lone'/

Babylon

Derivation: of Hebrew origin (H894);

Babylon, the capitol of Chaldæa (literally or figuratively (as a type of tyranny))

KJV: Babylon.

See also: H894.

G3588

ho/ho/

the, this, that, one, he, she, it, etc

, including the feminine , and the neuter τό in all their inflections;

Derivation: the definite article;

the (sometimes to be supplied, at others omitted, in English idiom)

KJV: the, this, that, one, he, she, it, etc.

G3173

μέγαςmégas/meg'-as/

(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years

Derivation: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also G3176, G3187);

big (literally or figuratively, in a very wide application)

KJV: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.

See also: G3176, G3187.

G1096

γίνομαιgínomai/ghin'-om-ahee/

arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought

Derivation: a prolongation and middle voice form of a primary verb;

to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

KJV: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.

G2732

κατοικητήριονkatoikētḗrion/kat-oy-kay-tay'-ree-on/

habitation

Derivation: from a derivative of G2730;

a dwelling-place

KJV: habitation.

See also: G2730.

G1140

δαιμόνιονdaimónion/dahee-mon'-ee-on/

devil, god

Derivation: neuter of a derivative of G1142;

a dæmonic being; by extension a deity

KJV: devil, god.

See also: G1142.

G5438

φυλακήphylakḗ/foo-lak-ay'/

cage, hold, (im-)prison(-ment), ward, watch

Derivation: from G5442;

a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively

KJV: cage, hold, (im-)prison(-ment), ward, watch.

See also: G5442.

G3956

πᾶςpâs/pas/

all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever

Derivation: including all the forms of declension; apparently a primary word;

all, any, every, the whole

KJV: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

G4151

πνεῦμαpneûma/pnyoo'-mah/

ghost, life, spirit(-ual, -ually), mind

Derivation: from G4154;

a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit

KJV: ghost, life, spirit(-ual, -ually), mind.

Compare G5590.

See also: G4154, G5590.

G169

ἀκάθαρτοςakáthartos/ak-ath'-ar-tos/

foul, unclean

Derivation: from G1 (as a negative particle) and a presumed derivative of G2508 (meaning cleansed);

impure (ceremonially, morally (lewd) or specially, (demonic))

KJV: foul, unclean.

See also: G1, G2508.

G3732

ὄρνεονórneon/or'-neh-on/

bird, fowl

Derivation: neuter of a presumed derivative of G3733;

a birdling

KJV: bird, fowl.

See also: G3733.

G2342

θηρίονthēríon/thay-ree'-on/

(venomous, wild) beast

Derivation: diminutive from the same as G2339;

a dangerous animal

KJV: (venomous, wild) beast.

See also: G2339.

G3404

μισέωmiséō/mis-eh'-o/

hate(-ful)

Derivation: from a primary μῖσος (hatred);

to detest (especially to persecute); by extension, to love less

KJV: hate(-ful).

Bible49 app

Get translation compare, commentary, and interlinear study — offline, on iPhone and Mac.

See Bible49