REV 18

Revelation 18:10

WEB

standing far away for the fear of her torment, saying, ‘Woe, woe, the great city, Babylon, the strong city! For your judgment has come in one hour.’

BSB

In fear of her torment, they will stand at a distance and cry out: “Woe, woe to the great city, the mighty city of Babylon! For in a single hour your judgment has come.”

KJV

Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.

Matthew Henry

Verses 9–24

Revelation 18:9–24

Here we have,

I. A doleful lamentation made by Babylon's friends for her fall; and here observe,

1. Who are the mourners, namely, those who had been bewitched by her fornication, those who had been sharers in her sensual pleasures, and those who had been gainers by her wealth and trade - the kings and the merchants of the earth: the kings of the earth, whom she had flattered into idolatry by allowing them to be arbitrary and tyrannical over their subjects, while they were obsequious to her; and the merchants, that is, those who trafficked with her for indulgences, pardons, dispensations, and preferments; these will mourn, because by this craft they got their wealth.

2. What was the manner of their mourning. (1.) They stood afar off, they durst not come nigh her. Even Babylon's friends will stand at a distance from her fall. Though they had been partakers with her in her sins, and in her sinful pleasures and profits, they were not willing to bear a share in her plagues. (2.) They made a grievous outcry: Alas! alas! that great city, Babylon, that mighty city! (3.) They wept, and cast dust upon their heads, Rev 18:19. The pleasures of sin are but for a season, and they will end in dismal sorrow. All those who rejoice in the success of the church's enemies will share with them in their downfall; and those who have most indulged themselves in pride and pleasure are the least able to bear calamities; their sorrows will be as excessive as their pleasure and jollity were before.

3. What was the cause of their mourning; not their sin, but their punishment. They did not lament their fall into idolatry, and luxury, and persecution, but their fall into ruin - the loss of their traffic and of their wealth and power. The spirit of antichrist is a worldly spirit, and their sorrow is a mere worldly sorrow; they did not lament for the anger of God, that had now fallen upon them, but for the loss of their outward comfort. We have a large schedule and inventory of the wealth and merchandise of this city, all which was suddenly lost (Rev 18:12, Rev 18:13), and lost irrecoverably (Rev 18:14): All things which were dainty and goodly have departed from thee, and thou shalt find them no more at all. The church of God may fall for a time, but she shall rise again; but the fall of Babylon will be an utter overthrow, like that of Sodom and Gomorrah. Godly sorrow is some support under affliction, but mere worldly sorrow adds to the calamity.

II. An account of the joy and triumph there was both in heaven and earth at the irrecoverable fall of Babylon: while her own people were bewailing her, the servants of God were called to rejoice over her, Rev 18:20. Here observe, 1. How universal this joy would be: heaven and earth, angels and saints, would join in it; that which is matter of rejoicing to the servants of God in this world is matter of rejoicing to the angels in heaven. 2. How just and reasonable; and that, (1.) Because the fall of Babylon was an act of God's vindictive justice. God was then avenging his people's cause. They had committed their cause to him to whom vengeance belongs, and now the year of recompence had come for the controversies of Zion; and, though they did not take pleasure in the miseries of any, yet they had reason to rejoice in the discoveries of the glorious justice of God. (2.) Because it was an irrecoverable ruin. This enemy should never molest them any more, and of this they were assured by a remarkable token (Rev 18:21): An angel from heaven took up a stone like a great millstone, and cast it into the sea, saying, "Thus shall Babylon be thrown down with violence, and be found no more at all; the place shall be no longer habitable by man, no work shall be done there, no comfort enjoyed, no light seen there, but utter darkness and desolation, as the reward of her great wickedness, first in deceiving the nations with her sorceries, and secondly in destroying and murdering those whom she could not deceive," Rev 18:24. Such abominable sins deserved so great a ruin.

Cross-references: Rev 18:19 · Rev 18:12 · Rev 18:13 · Rev 18:14 · Rev 18:20 · Rev 18:21 · Rev 18:24

Greek interlinear

G575

ἀπόapó/apo'/

(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with

Derivation: a primary particle;

"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)

KJV: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.

In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.

G3113

μακρόθενmakróthen/mak-roth'-en/

afar off, from far

Derivation: adverb from G3117;

from a distance or afar

KJV: afar off, from far.

See also: G3117.

G2476

ἵστημιhístēmi/his'-tay-mee/

abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up)

Derivation: a prolonged form of a primary στάω (of the same meaning, and used for it in certain tenses);

to stand (transitively or intransitively), used in various applications (literally or figuratively)

KJV: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up).

Compare G5087.

See also: G5087.

G1223

διάdiá/dee-ah'/

after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in)

Derivation: a primary preposition denoting the channel of an act;

through (in very wide applications, local, causal, or occasional)

KJV: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in).

In composition it retains the same general importance.

G3588

ho/ho/

the, this, that, one, he, she, it, etc

, including the feminine , and the neuter τό in all their inflections;

Derivation: the definite article;

the (sometimes to be supplied, at others omitted, in English idiom)

KJV: the, this, that, one, he, she, it, etc.

G5401

φόβοςphóbos/fob'-os/

be afraid, + exceedingly, fear, terror

Derivation: from a primary φέβομαι (to be put in fear);

alarm or fright

KJV: be afraid, + exceedingly, fear, terror.

G929

βασανισμόςbasanismós/bas-an-is-mos'/

torment

Derivation: from G928;

torture

KJV: torment.

See also: G928.

G846

αὐτόςautós/ow-tos'/

her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which

Derivation: from the particle αὖ (perhaps akin to the base of G109 through the idea of a baffling wind) (backward);

the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons

KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.

Compare G848.

See also: G109, G1438, G848.

G3004

λέγωlégō/leg'-o/

ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter

Derivation: a primary verb;

properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean

KJV: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

See also: G2036, G5346, G4483, G2980.

G3759

οὐαίouaí/oo-ah'-ee/

alas, woe

Derivation: a primary exclamation of grief;

"woe"

KJV: alas, woe.

G4172

πόλιςpólis/pol'-is/

city

Derivation: probably from the same as G4171, or perhaps from G4183;

a town (properly, with walls, of greater or less size)

KJV: city.

See also: G4183, G4171.

G3173

μέγαςmégas/meg'-as/

(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years

Derivation: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also G3176, G3187);

big (literally or figuratively, in a very wide application)

KJV: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.

See also: G3176, G3187.

G897

ΒαβυλώνBabylṓn/bab-oo-lone'/

Babylon

Derivation: of Hebrew origin (H894);

Babylon, the capitol of Chaldæa (literally or figuratively (as a type of tyranny))

KJV: Babylon.

See also: H894.

G2478

ἰσχυρόςischyrós/is-khoo-ros'/

boisterous, mighty(-ier), powerful, strong(-er, man), valiant

Derivation: from G2479;

forcible (literally or figuratively)

KJV: boisterous, mighty(-ier), powerful, strong(-er, man), valiant.

See also: G2479.

G3754

ὅτιhóti/hot'-ee/

as concerning that, as though, because (that), for (that), how (that), (in) that, though, why

Derivation: neuter of G3748 as conjunction;

demonstrative, that (sometimes redundant); causative, because

KJV: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

See also: G3748.

G1520

εἷςheîs/hice/

a(-n, -ny, certain), + abundantly, man, one (another), only, other, some

(including the neuter (etc.) hen);

Derivation: a primary numeral;

one

KJV: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some.

See also G1527, G3367, G3391, G3762.

See also: G1527, G3367, G3391, G3762.

G5610

ὥραhṓra/ho'-rah/

day, hour, instant, season, X short, (even-)tide, (high) time

Derivation: apparently a primary word;

an "hour" (literally or figuratively)

KJV: day, hour, instant, season, X short, (even-)tide, (high) time.

G2064

ἔρχομαιérchomai/er'-khom-ahee/

accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set

Derivation: middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι , or (active) ἔλθω , which do not otherwise occur);

to come or go (in a great variety of applications, literally and figuratively)

KJV: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.

G2920

κρίσιςkrísis/kree'-sis/

accusation, condemnation, damnation, judgment

decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)

KJV: accusation, condemnation, damnation, judgment.

G4771

σύ/soo/

thou

Derivation: the personal pronoun of the second person singular;

thou

KJV: thou.

See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.

See also: G4675, G4571, G4671, G5209, G5210, G5213, G5216.

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