Revelation 11:18

WEB

The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your bondservants the prophets, their reward, as well as to the saints and those who fear your name, to the small and the great, and to destroy those who destroy the earth.”

BSB

The nations were enraged, and Your wrath has come. The time has come to judge the dead and to reward Your servants the prophets, as well as the saints and those who fear Your name, both small and great— and to destroy those who destroy the earth.”

KJV

And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.

Matthew Henry

Verses 14–19

Revelation 11:14–19

We have here the sounding of the seventh and last trumpet, which is ushered in by the usual warning and demand of attention: The second woe is past, and, behold, the third woe cometh quickly. Then the seventh angel sounded. This had been suspended for some time, till the apostle had been made acquainted with some intervening occurrences of very great moment, and worthy of his notice and observation. But what he before expected he now heard - the seventh angel sounding. Here observe the effects and consequences of this trumpet, thus sounded.

I. Here were loud and joyful acclamations of the saints and angels in heaven. Observe, 1. The manner of their adorations: they rose from their seats, and fell upon their faces, and worshipped God; they did it with reverence and humility. 2. The matter of their adorations. (1.) They thankfully recognize the right of our God and Saviour to rule and reign over all the world: The kingdoms of this world have become the kingdoms of our Lord and of his Christ, Rev 11:15. They were always so in title, both by creation and purchase. (2.) They thankfully observe his actual possession of them, and reign over them; they give him thanks because he had taken to him his great power, asserted his rights, exerted his power, and so turned title into possession. (3.) They rejoice that this his reign shall never end: He shall reign for ever and ever, till all enemies be put under his feet; none shall ever wrest the sceptre out of his hand.

II. Here were angry resentments in the world at these just appearances and actings of the power of God (Rev 11:18): The nations were angry; not only had been so, but were so still: their hearts rose up against God; they met his wrath with their own anger. It was a time when God was taking a just revenge upon the enemies of his people, recompensing tribulation to those who had troubled them. It was a time in which he was beginning to reward his people's faithful services and sufferings; and their enemies could not bear it, they fretted against God, and so increased their guilt and hastened their destruction.

III. Another consequence was the opening of the temple of God in heaven. By this may be meant that here is now a more free communication between heaven and earth, prayer and praises more freely and frequently ascending and graces and blessings plentifully descending. But it rather seems to intend the church of God on earth, a heavenly temple. It is an allusion to the various circumstances of things in the time of the first temple. Under idolatrous and wicked princes, it was shut up and neglected; but, under religious and reforming princes, it was opened and frequented. So, during the power of antichrist, the temple of God seemed to be shut up, and was so in a great degree; but now it was opened again. At this opening of it observe, 1. What was seen there: the ark of God's testament. This was in the holy of holies; in this ark the tables of the law were kept. As before Josiah's time the law of God had been lost, but was then found, so in the reign of antichrist God's law was laid aside, and made void by their traditions and decrees; the scriptures were locked up from the people, and they must not look into these divine oracles; now they are opened, now they are brought to the view of all. This was an unspeakable and invaluable privilege; and this, like the ark of the testament, was a token of the presence of God returned to his people, and his favour towards them in Jesus Christ the propitiation. 2. What was heard and felt there: Lightnings, voices, thunderings, an earthquake, and great hail. The great blessing of the reformation was attended with very awful providences; and by terrible things in righteousness God would answer those prayers that were presented in his holy temple, now opened. All the great revolutions of the world are concerted in heaven, and are the answers of the prayers of the saints.

Cross-references: Rev 11:15 · Rev 11:18

Greek interlinear

ὠργίσθησανōrgisthēsanverb · 3rd · aorist · passive · indic · plur
φοβουμένοιςphoboumenoisverb · present · middle · ptc · dat · plur · masc

G2532

καίkaí/kahee/

and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Derivation: apparently, a primary particle, having a copulative and sometimes also a cumulative force;

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G3588

ho/ho/

the, this, that, one, he, she, it, etc

, including the feminine , and the neuter τό in all their inflections;

Derivation: the definite article;

the (sometimes to be supplied, at others omitted, in English idiom)

KJV: the, this, that, one, he, she, it, etc.

G1484

ἔθνοςéthnos/eth'-nos/

Gentile, heathen, nation, people

Derivation: probably from G1486;

a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)

KJV: Gentile, heathen, nation, people.

See also: G1486.

G2064

ἔρχομαιérchomai/er'-khom-ahee/

accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set

Derivation: middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι , or (active) ἔλθω , which do not otherwise occur);

to come or go (in a great variety of applications, literally and figuratively)

KJV: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.

G3709

ὀργήorgḗ/or-gay'/

anger, indignation, vengeance, wrath

Derivation: from G3713;

properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment

KJV: anger, indignation, vengeance, wrath.

See also: G3713.

G4771

σύ/soo/

thou

Derivation: the personal pronoun of the second person singular;

thou

KJV: thou.

See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.

See also: G4675, G4571, G4671, G5209, G5210, G5213, G5216.

G2540

καιρόςkairós/kahee-ros'/

X always, opportunity, (convenient, due) season, (due, short, while) time, a while

Derivation: of uncertain affinity;

an occasion, i.e. set or proper time

KJV: X always, opportunity, (convenient, due) season, (due, short, while) time, a while.

Compare G5550.

See also: G5550.

G3498

νεκρόςnekrós/nek-ros'/

dead

Derivation: from an apparently primary νέκυς (a corpse);

dead (literally or figuratively; also as noun)

KJV: dead.

G2919

κρίνωkrínō/kree'-no/

avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think

Derivation: properly, to distinguish, i.e. decide (mentally or judicially);

by implication, to try, condemn, punish

KJV: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.

G1325

δίδωμιdídōmi/did'-o-mee/

adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield

Derivation: a prolonged form of a primary verb (which is used as an alternative in most of the tenses);

to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)

KJV: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.

G3408

μισθόςmisthós/mis-thos'/

hire, reward, wages

Derivation: apparently a primary word;

pay for service (literally or figuratively), good or bad

KJV: hire, reward, wages.

G1401

δοῦλοςdoûlos/doo'-los/

bond(-man), servant

Derivation: from G1210;

a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)

KJV: bond(-man), servant.

See also: G1210.

G4396

προφήτηςprophḗtēs/prof-ay'-tace/

prophet

Derivation: from a compound of G4253 and G5346;

a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet

KJV: prophet.

See also: G4253, G5346.

G40

ἅγιοςhágios/hag'-ee-os/

(most) holy (one, thing), saint

Derivation: from ἅγος (an awful thing) (compare G53, G2282);

sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)

KJV: (most) holy (one, thing), saint.

See also: G53, G2282.

G3686

ὄνομαónoma/on'-om-ah/

called, (+ sur-)name(-d)

Derivation: from a presumed derivative of the base of G1097 (compare G3685);

a "name" (literally or figuratively) (authority, character)

KJV: called, (+ sur-)name(-d).

See also: G1097, G3685.

G3398

μικρόςmikrós/mik-ros'/

least, less, little, small

, including the comparative μικρότερος

Derivation: apparently a primary word;

small (in size, quantity, number or (figuratively) dignity)

KJV: least, less, little, small.

G3173

μέγαςmégas/meg'-as/

(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years

Derivation: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also G3176, G3187);

big (literally or figuratively, in a very wide application)

KJV: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.

See also: G3176, G3187.

G1311

διαφθείρωdiaphtheírō/dee-af-thi'-ro/

corrupt, destroy, perish

Derivation: from G1225 and G5351;

to rot thoroughly, i.e. (by implication) to ruin (passively, decay utterly, figuratively, pervert)

KJV: corrupt, destroy, perish.

See also: G1225, G5351.

G1093

γῆ/ghay/

country, earth(-ly), ground, land, world

Derivation: contracted from a primary word;

soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)

KJV: country, earth(-ly), ground, land, world.

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