Psalm 119:174
WEB
I have longed for your salvation, Yahweh. Your law is my delight.
BSB
I long for Your salvation, O LORD, and Your law is my delight.
KJV
I have longed for thy salvation, O LORD; and thy law is my delight.
Matthew Henry
Hebrew interlinear
H8373
v — desire
Derivation: a primitive root;
to desire
KJV: long.
vb — long
[תָּאֵב, תָּאַב] vb. long
H3444
n-f — saved, deliverance, aid, victory, prosperity
Derivation: feminine passive participle of 3467;
something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity
KJV: deliverance, health, help(-ing), salvation, save, saving (health), welfare.
n.f — salvation
יְשׁוּעָה n.f. salvation
1. welfare, prosperity
2. deliverance
3. salvation by God, primarily from external evils, but often with added spiritual idea
4. victory
H3068
n-pr — Existent, Jeho-vah
Derivation: from 1961;
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
KJV: Jehovah, the Lord. Compare 3050, 3069.
n.pr.dei — God
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
II.
1. יהוה is used with אלהים and suffixes, especially in D
2. the phrase † אֲנִי יהוה is noteworthy
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
H8451
n-f — precept, statute, Decalogue, Pentateuch
Derivation: or תֹּרָה; from 3384;
a precept or statute, especially the Decalogue or Pentateuch
KJV: law.
n.f — direction
תּוֹרָה n.f. direction, instruction, law
1. instruction
2. law (prop. direction)
3. custom, manner
H8191
n-m — enjoyment
Derivation: from 8173;
enjoyment
KJV: delight, pleasure.
n.[m.]pl.intens — delight
[שַׁעֲשֻׁעִים], שׁוּעִים– n.[m.]pl.intens. delight
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Verses 173–174
Psalms 119:173–174
Here, 1. David prays that divine grace would work for him: Let thy hand help me. He finds his own hands are not sufficient for him, nor can any creature lend him a helping hand to any purpose; therefore he looks up to God in hopes that the hand that had made him would help him; for, if the Lord do not help us, whence can any creature help us? All our help must be expected from God's hand, from his power and his bounty. 2. He pleads what divine grace had already wrought in him as a pledge of further mercy, being a qualification for it. Three things he pleads: - (1.) That he had made religion his serious and deliberate choice: "I have chosen thy precepts. I took them for my rule, not because I knew no other, but because, upon trial, I knew no better." Those are good, and do good indeed, who are good and do good, not by chance, but from choice; and those who have thus chosen God's precepts may depend upon God's helping hand in all their services and under all their sufferings. (2.) That his heart was upon heaven: I have longed for thy salvation. David, when he had got to the throne, met with enough in the world to court his stay, and to make him say, "It is good to be here;" but still he was looking further, and longing for something better in another world. There is an eternal salvation which all the saints are longing for, and therefore pray that God's hand would help them forward in their way to it. (3.) That he took pleasure in doing his duty: "Thy law is my delight. Not only I delight in it, but it is my delight, the greatest delight I have in this world." Those that are cheerful in their obedience may in faith beg help of God to carry them on in their obedience; and those that expect God's salvation must take delight in his law and their hopes must increase their delight.