Proverbs 28:22

Derivation: a primitive root;

to tremble inwardly (or palpitate), i.e. (figuratively) be (causative, make) (suddenly) alarmed or agitated; by implication to hasten anxiously

KJV: be (make) affrighted (afraid, amazed, dismayed, rash), (be, get, make) haste(-n, -y, -ily), (give) speedy(-ily), thrust out, trouble, vex.

[בָּהַל] vb.

Niph.

1. be disturbed, dismayed, terrified

2. be in haste, hasty

Pi.

1. dismay, terrify

2. hasten, make haste, act hastily

Pu. hastened; hastily gained

Hiph.

1. dismay, terrify

2. (late) hasten, hurry

Derivation: from the same as 1951 in the sense of 202;

wealth; by implication, enough

KJV: enough, for nought, riches, substance, wealth.

הוֹן n.m. wealth, sufficiency (poet., almost wholly WisdLt, especially Pr)

Derivation: contracted for 582 (or perhaps rather from an unused root meaning to be extant);

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

KJV: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 802.

אִישׁ 2166 n.m. man (= vir)

Derivation: from 7489;

bad or (as noun) evil (natural or moral)

KJV: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).

רַע 126 n.m. evil, distress, misery, injury, calamity

1. evil, distress, adversity

2. evil, injury, wrong

3. ethical evil

רַע 228 adj. bad, evil

1. bad, disagreeable, malignant

2. bad, unpleasant, giving pain, unhappiness, misery

3. evil, displeasing

4. bad of its kind

5. bad, , i.e. of low value

6. מִן comp., worse than

7. sad, unhappy

8. devise evil (hurtful) device

9. bad, unkind, vicious in disposition or temper

10. ethically bad, evil, wicked

רָעָה 310 n.f. evil, misery, distress, injury

1. evil, misery, distress

2. evil, injury, wrong

3. ethical evil

Derivation: probably a primitive word;

an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

KJV: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).

עַ֫יִן n.f. spring (of water). Particular springs are:

a. ע׳ חֲרֹר Ju 7:1

b. ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19

c. ע׳ רֹגֵל near Jerus.

d. ע׳ הַתַּנִּין (dragon-spring)

עַ֫יִן 859 n.f. eye

1. lit. as physical organ

2.

a. eyes as showing mental qualities

b. desire of the eyes, abominations of the eyes

3. Fig. of mental and physical faculties, acts and states

2. Transferred mngs.:

a. visible surface of earth

b. appearance

c. gleam, sparkle

5. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

Derivation: or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle;

not (the simple or abs. negation); by implication, no; often used with other particles

KJV: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.

לֹא or לוֹא adv. not

Derivation: a primitive root;

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)

KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.

יָדַע 943 vb. know

Qal

1.

a. know, learn to know

b. perceive

c. perceive and see; find out and discern

d. discriminate, distinguish

e. know by experience

f. recognize, admit, acknowledge, confess

g. consider

h. not know = not expect

2. know a person, be acquainted with

3. know a person carnally, of sexual intercourse

4.

a. know how, to do a thing, be able to do it

b. be skilful in

5. abs. have knowledge, be wise

Niph.

1. be made known, be or become known, of things

2. make oneself known of pers.

3. be perceived

4. be instructed

Pi. cause to know

Pu. known

Hiph. make known, declare

Hoph. made known

Hithp. make oneself known

Derivation: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

KJV: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

כִּי conj. that, for, when

1. that

2.

a. Of time, when, of the past

b. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

c. when or if, with a concessive force, i.e. though

3. Because, since

כִּי אם־

1. each part. retaining its independent force, and relating to a different clause:

a. that if

b. for if

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—

a. limiting the prec. clause, except

b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

c. after an oath, surely

כִּי עַל כֵּן forasmuch as

Derivation: from 2637;

lack; hence, destitution

KJV: poverty, want.

חֶ֫סֶר n.m. want, poverty

Derivation: a primitive root;

to go or come (in a wide variety of applications)

KJV: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.

בּוֹא 2569 vb. come in, come, go in, go

Qal

1. come in

2. come (approach, arrive)

3. go, i.e. walk, associate with

4. go from speaker, but with limit of motion given

Hiph.

1. cause to come in, bring in (conduct, lead, obj. persons and animals)

2. cause to come, bring, bring near, etc. (animate obj.)

Hoph.

a. be brought in (of pers. and things)

b. be brought

c. be introduced, put