PRO 27

Proverbs 27:9

WEB

Perfume and incense bring joy to the heart; so does earnest counsel from a man’s friend.

BSB

Oil and incense bring joy to the heart, and the sweetness of a friend is counsel to the soul.

KJV

Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel.

Matthew Henry

Verses 9–10

Proverbs 27:9–10

Here is, 1. A charge given to be faithful and constant to our friends, our old friends, to keep up an intimacy with them, and to be ready to do them all the offices that lie in our power. It is good to have a friend, a bosom-friend, whom we can be free with, and with whom we may communicate counsels. It is not necessary that this friend should be a relation, or any way akin to us, though it is happiest when, among those who are so, we find one fit to make a friend of. Peter and Andrew were brethren, so were James and John; yet Solomon frequently distinguishes between a friend and a brother. But it is advisable to choose a friend among our neighbours who live near us, that acquaintance may be kept up and kindnesses the more frequently interchanged. It is good also to have a special respect to those who have been friends to our family: "Thy own friend, especially if he have been thy father's friend, forsake not; fail not both to serve him and to use him, as there is occasion. He is a tried friend; he knows thy affairs; he has a particular concern for thee; therefore be advised by him." It is a duty we owe to our parents, when they are gone, to love their friends and consult with them. Solomon's son undid himself by forsaking the counsel of his father's friends. 2. A good reason given why we should thus value true friendship and be choice of it. (1.) Because of the pleasure of it. There is a great deal of sweetness in conversing and consulting with a cordial friend. It is like ointment and perfume, which are very grateful to the smell, and exhilarate the spirits. It rejoices the heart; the burden of care is made lighter by unbosoming ourselves to our friend, and it is a great satisfaction to us to have his sentiments concerning our affairs. The sweetness of friendship lies not in hearty mirth, and hearty laughter, but in hearty counsel, faithful advice, sincerely given and without flattery, by counsel of the soul (so the word is), counsel which reaches the case, and comes to the heart, counsel about soul-concerns, Psa 66:16. We should reckon that the most pleasant conversation which is about spiritual things, and promotes the prosperity of the soul. (2.) Because of the profit and advantage of it, especially in a day of calamity. We are here advised not to go into a brother's house, not to expect relief from a kinsman merely for kindred-sake, for the obligation of that commonly goes little further than calling cousin and fails when it comes to the trial of a real kindness, but rather to apply ourselves to our neighbours, who are at hand, and will be ready to help us at an exigence. It is wisdom to oblige them by being neighbourly, and we shall have the benefit of it in distress, by finding them so to us, Psa 18:24.

Cross-references: Ps 66:16 · Ps 18:24

Hebrew interlinear

H8081

שֶׁמֶןshemen/sheh'-men/

n-m — grease, richness

Derivation: from 8080;

grease, especially liquid (as from the olive, often perfumed); figuratively, richness

KJV: anointing, × fat (things), × fruitful, oil(-ed), ointment, olive, pine.

שֶׁ֫מֶן

n.m — fat

שֶׁ֫מֶן 192 n.m. fat, oil

H7004

קְטֹרֶתqᵉṭôreth/ket-o'-reth/

n-f — fumigation

Derivation: from 6999;

a fumigation

KJV: (sweet) incense, perfume.

קְטֹ֫רֶת

n.f — smoke

קְטֹ֫רֶת 60 n.f. smoke, odour of (burning) sacrifice, incense

H8055

שָׂמַחsâmach/saw-makh'/

v — brighten, be, blithe, gleesome

Derivation: a primitive root;

probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome

KJV: cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, × very.

שָׂמַח

vb — rejoice

שָׂמַח, שָׂמִ֑חַ 154 vb. rejoice, be glad

Qal 126

1. in common life

2.

a. rejoice religiously

b. subj. י׳

Pi. cause to rejoice, gladden

Hiph. = Pi.

H3820

לֵבlêb/labe/

n-m — heart, feelings, will, intellect, centre

Derivation: a form of 3824;

the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything

KJV: care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.

לֵב

n.m — inner man

לֵב 599 n.m. (f.) inner man, mind, will, heart

I. seldom of things in the midst of the sea

II. elsewhere of men

1. the inner man in contrast with the outer

2. the inner man, indef., soul, comprehending mind, affections and will

3. specific reference to mind

4. spec. ref. to inclinations, resolutions and determinations of the will

5. spec. ref. to conscience

6. [various]

7. for the man himself

8. as seat of appetites

9. as seat of emotions and passions

10. seat of courage

לֵב קָמָי

Leb Qamay

לֵב קָמָי prob. late Atbash Je 51:1.

H4986

מֶתֶקmetheq/meh'-thek/

n-m — pleasantness

Derivation: from 4985;

figuratively, pleasantness (of discourse)

KJV: sweetness.

מֶ֫תֶק

n.m — sweetness

מֶ֫תֶק n.m. sweetness

H7453

רֵעַrêaʻ/ray'-ah/

n-m — associate

Derivation: or רֵיעַ; from 7462;

an associate (more or less close)

KJV: brother, companion, fellow, friend, husband, lover, neighbour, × (an-) other.

רֵעַ

n.m — friend

רֵעַ 187 n.m. friend, companion, fellow

H6098

עֵצָהʻêtsâh/ay-tsaw'/

n-f — advice, plan, prudence

Derivation: from 3289;

advice; by implication, plan; also prudence

KJV: advice, advisement, counsel([-lor]), purpose.

עֵצָה

n.f — counsel

עֵצָה n.f. counsel, advice

H5315

נֶפֶשׁnephesh/neh'-fesh/

n-f — breathing creature, animal, vitality

Derivation: from 5314;

properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)

KJV: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.

נֶ֫פֶשׁ

n.f — soul

נֶ֫פֶשׁ 756 n.f. soul, living being, life, self, person, desire, appetite, emotion, and passion

1. = that which breathes, the breathing substance or being

2. The נפשׁ becomes a living being

3. The נפשׁ is specif.

4. The נפשׁ as the essential of man stands for the man himself

5. נפשׁ = seat of the appetites, in all periods (46 t.)

6. נ׳ = seat of emotions and passions

7. נפשׁ is used occasionally for mental acts

8. נפשׁ for acts of the will is dub.

9. נפשׁ = character is still more dub.

10. נ׳ in D

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