Proverbs 26:10
WEB
As an archer who wounds all, so is he who hires a fool or he who hires those who pass by.
BSB
Like an archer who wounds at random is he who hires a fool or passerby.
KJV
The great God that formed all things both rewardeth the fool, and rewardeth transgressors.
Matthew Henry
Hebrew interlinear
H7227
a n-m — abundant
Derivation: by contracted from 7231;
abundant (in quantity, size, age, number, rank, quality)
KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
n.m — chief
רַב 49 n.m. chief
adj — much
רַב 429 adj. much, many, great
1. (oft. opp. מְעַט)
a.
(1). much: of substances
(2). esp. of collectives, numerous
b. pl. many
c. רַב as subst. coll. pers.
d. cstr. = abounding in
e. מִן comp. = more numerous than
f. רַב = abundant, enough
g. as adv. much, exceedingly
2. less oft. great
H2342
v — twist, whirl, dance, writhe in pain, fear, wait, pervert
Derivation: or חִיל; a primitive root;
properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to dance, to writhe in pain (especially of parturition) or fear; figuratively, to wait, to pervert
KJV: bear, (make to) bring forth, (make to) calve, dance, drive away, fall grievously (with pain), fear, form, great, grieve, (be) grievous, hope, look, make, be in pain, be much (sore) pained, rest, shake, shapen, (be) sorrow(-ful), stay, tarry, travail (with pain), tremble, trust, wait carefully (patiently), be wounded.
vb — whirl
חוּל [חִיל] vb. whirl, dance, writhe
Qal
1. dance
2. twist, writhe
3. whirl, whirl about
Po‛lel
1. dance
2. writhe in travail with, bear, bring forth (poet.)
3. wait anxiously
Po‛lal
1. be made to writhe
2. be brought forth
Hiph. cause to be in anguish
Hoph. be born
Hithpol.
1. whirling
2. writhing, suffering torture
3. wait longingly
Hithpalp. and she writhed in anxiety
vb — be firm
[חול, חִיל] vb. be firm, strong
H3605
n-m — whole, all, any, every
Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
n.m — the whole
כֹּל once כּוֹל n.m. the whole, all
1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
2. Absolutely:
a. without the art., all things, all
b. with the art. הַכֹּל
(a). where the sense is limited by the context to things (or persons) just mentioned
(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
H7936
v — hire
Derivation: or (by permutation) סָכַר; (Ezra 4:5), a primitive root (apparently akin (by prosthesis) to 3739 through the idea of temporary purchase; compare 7937);
to hire
KJV: earn wages, hire (out self), reward, × surely.
vb — hire
שָׂכַר vb. hire
Qal hire
Niph. hire oneself out
Hithp. earn wages
H3684
n-m — fat, stupid, silly
Derivation: from 3688;
properly, fat, i.e. (figuratively) stupid or silly
KJV: fool(-ish).
n.m — stupid fellow
כְּסִיל 70 n.m. stupid fellow, dullard, fool
H5674
v — cross, transition, cover
Derivation: a primitive root;
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV: alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.
vb — pass over
עָבַר 648 vb. pass over, through, by, pass on
Qal
1. pass over
2. Pass beyond
3. Pass through, traverse
4.
a. pass along by
b. pass by
c. sweep by, of scourge
d. be past, over, of time
e. pass along (from hand to hand)
5. Pass on, go on
6. Pass away
Niph. Impf. a stream which cannot be forded
Pi.
1. his bull impregnateth
a. cause one to cross river
b. cause something to pass over
c. make over to
d. devote children to (לְ) heathen god
e. pass along (from hand to hand)
2.
a. cause to pass through
b. let pass through
3.
a. cause to pass by
b. let pass by
c. cause arrow to pass beyond
d. cause to pass under rod, for counting
4. cause to pass away, take away
Hiph.
1. cause to pass over, bring over
2. he made to pass across with chains of gold
vb. denom — be arrogant
[עָבַר] vb. denom. Hithp. be arrogant, infuriate oneself
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Verse 10
Proverbs 26:10
Our translation gives this verse a different reading in the text and in the margin; and accordingly it expresses either, 1. The equity of a good God. The Master, or Lord (so Rab signifies), or, as we read it, The great God that formed all things at first, and still governs them in infinite wisdom, renders to every man according to his work. He rewards the fool, who sinned through ignorance, who knew not his Lord's will, with few stripes; and he rewards the transgressor, who sinned presumptuously and with a high hand, who knew his Lord's will and would not do it, with many stripes. Some understand it of the goodness of God's common providence even to fools and transgressors, on whom he causes his sun to shine and his rain to fall. Or, 2. The iniquity of a bad prince (so the margin reads it): A great man grieves all, and he hires the fool; he hires also the transgressors. When a wicked man gets power in his hand, by himself, and by the fools and knaves whom he employs under him, whom he hires and chooses to make use of, he grieves all who are under him and is vexatious to them. We should therefore pray for kings and all in authority, that, under them, our lives may be quiet and peaceable.