PRO 23

Proverbs 23:6

WEB

Don’t eat the food of him who has a stingy eye, and don’t crave his delicacies,

BSB

Do not eat the bread of a stingy man, and do not crave his delicacies;

KJV

Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:

Matthew Henry

Verses 6–8

Proverbs 23:6–8

Those that are voluptuous and given to appetite (Pro 23:2) are glad to be where there is good cheer stirring, and those that are covetous and saving, that they may spare at home, will be glad to get a dinner at another man's table; and therefore both are here advised not to be forward to accept of every man's invitation, but especially not to thrust themselves in uninvited. Observe, 1. There are those that pretend to bid their friends welcome that are not hearty and sincere in it. They have a fair tongue, and know what they should say: Eat and drink, saith he, because it is expected that the master of the feast should so compliment his guests; but they have an evil eye, and grudge their guests every bit they eat, especially if the eat freely. They would seem to be liberal in making the entertainment, and would have the credit of it, but they have so great a love to their money, and so little to their friends, that they cannot have the comfort of it, nor any enjoyment of themselves or their friends. The miser's feast is his penance. If a man be so very selfish, and sordid, and mean that he cannot find in his heart to bid his friends welcome to what he has, he ought not to add to that the guilt of dissimulation by inviting them, but let him own himself to be what he is, that the vile person may not be called liberal nor the churl bountiful, Isa 32:5. 2. One can have no comfort in accepting the entertainments that are given grudgingly: "Eat not thou the bread of such a man; let him keep it to himself. Do not sponge upon those that are bountiful, nor make thyself burdensome to any; but especially scorn to be beholden to those that are paltry and not sincere. Better have a dinner of herbs, and true welcome, than dainty meats without it. Therefore," (1.) "Judge of the man as his mind is. Thou thinkest to pay thy respect to him as a friend, so thou takest him to be, because he compliments thee, but as he thinks in his heart so is he, not as he speaks with his tongue." We are that really, both to God and man, which we are inwardly; and neither religion nor friendship is worth any thing further than as it is sincere. (2.) "Judge of the meat as the digestion is and as it agrees with thee. He bids thee eat freely, but, first or last, he will discover his sordid covetous humour, and as he thinks in his heart so will he look, and give thee to understand that thou art not welcome, and then the morsel thou hast eaten thou shalt vomit up; the very thought of that will make thee even to vomit the meat thou hast eaten, and eat the words thou has spoken in returning his compliments and giving him thanks for his civilities. Thou shalt lose thy sweet words, which he has given thee and thou has given him."

Cross-references: Prov 23:2 · Isa 32:5

Hebrew interlinear

H408

אַלʼal/al/

adv — not, nothing

Derivation: a negative particle (akin to 3808);

not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing

KJV: nay, neither, + never, no, nor, not, nothing (worth), rather than.

אַל

adv. of negation — not

אַל adv. of negation, denying however, not objectively as a fact, but subjectively as a wish, expressing therefore a deprecation or prohibition

H3898

לָחַםlâcham/law-kham'/

v — feed on, consume, battle

Derivation: a primitive root;

to feed on; figuratively, to consume; by implication, to battle (as destruction)

KJV: devour, eat, × ever, fight(-ing), overcome, prevail, (make) war(-ring).

לָחַם

vb — use as food

[לָחַם] vb. use as food, eat

לָחַם

vb — fight

[לָחַם] 171 vb. fight, do battle

Qal fight, do battle

Niph. engage in battle (recipr.), sometimes wage war

H853

אֵתʼêth/ayth/

prt — self, even, namely

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת

mark of the accusative

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

H3899

לֶחֶםlechem/lekh'-em/

n-m — food, bread, grain

Derivation: from 3898; See also 1036

food (for man or beast), especially bread, or grain (for making it)

KJV: (shew-) bread, × eat, food, fruit, loaf, meat, victuals.

לֶ֫חֶם

n.m — bread

לֶ֫חֶם 296 n.m. and (rarely) f. bread, food

H7451

רַעraʻ/rah/

a n-m n-f — bad, evil

Derivation: from 7489;

bad or (as noun) evil (natural or moral)

KJV: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).

רַע

n.m — evil

רַע 126 n.m. evil, distress, misery, injury, calamity

1. evil, distress, adversity

2. evil, injury, wrong

3. ethical evil

רַע

adj — bad

רַע 228 adj. bad, evil

1. bad, disagreeable, malignant

2. bad, unpleasant, giving pain, unhappiness, misery

3. evil, displeasing

4. bad of its kind

5. bad, , i.e. of low value

6. מִן comp., worse than

7. sad, unhappy

8. devise evil (hurtful) device

9. bad, unkind, vicious in disposition or temper

10. ethically bad, evil, wicked

רָעָה

n.f — evil

רָעָה 310 n.f. evil, misery, distress, injury

1. evil, misery, distress

2. evil, injury, wrong

3. ethical evil

H5869

עַיִןʻayin/ah'-yin/

n-f — eye, fountain, eye

Derivation: probably a primitive word;

an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

KJV: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).

עַ֫יִן

n.f — spring

עַ֫יִן n.f. spring (of water). Particular springs are:

a. ע׳ חֲרֹר Ju 7:1

b. ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19

c. ע׳ רֹגֵל near Jerus.

d. ע׳ הַתַּנִּין (dragon-spring)

עַ֫יִן

n.f — eye

עַ֫יִן 859 n.f. eye

1. lit. as physical organ

2.

a. eyes as showing mental qualities

b. desire of the eyes, abominations of the eyes

3. Fig. of mental and physical faculties, acts and states

2. Transferred mngs.:

a. visible surface of earth

b. appearance

c. gleam, sparkle

5. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

H183

אָוָהʼâvâh/aw-vaw'/

v — wish for

Derivation: a primitive root;

to wish for

KJV: covet, (greatly) desire, be desirous, long, lust (after).

אָוָה

vb — incline

[אָוָה] vb. incline, desire

Pi. desire

Hithp. desire, long for, lust after

H4303

מַטְעַםmaṭʻam/mat-am'/

n-m — delicacy

Derivation: or (feminine) מַטְעַמָּה; from 2938;

a delicacy

KJV: dainty (meat), savoury meat.

מַטְעָם

n.m — tasty food

[מַטְעָם] n.m. only pl. tasty or savoury food, dainties

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