Proverbs 20:27
WEB
The spirit of man is Yahweh’s lamp, searching all his innermost parts.
BSB
The spirit of a man is the lamp of the LORD, searching out his inmost being.
KJV
The spirit of man is the candle of the LORD, searching all the inward parts of the belly.
Matthew Henry
Hebrew interlinear
H5216
n-m — lamp, light
Derivation: or נִר; also נֵיר; or נֵר; or (feminine) נֵרָה; from a primitive root (see 5214; 5135) properly, meaning to glisten;
a lamp (i.e. the burner) or light (literally or figuratively)
KJV: candle, lamp, light.
n.[m.] — lamp
נִיר n.[m.] lamp
n.m — lamp
נֵר 43 n.m. lamp
H3068
n-pr — Existent, Jeho-vah
Derivation: from 1961;
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
KJV: Jehovah, the Lord. Compare 3050, 3069.
n.pr.dei — God
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
II.
1. יהוה is used with אלהים and suffixes, especially in D
2. the phrase † אֲנִי יהוה is noteworthy
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
H5397
n-f — puff, wind, angry, vital breath, divine inspiration, intellect, animal
Derivation: from 5395;
a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animal
KJV: blast, (that) breath(-eth), inspiration, soul, spirit.
n.f — breath
נְשָׁמָה n.f. breath
H120
n-m — ruddy, human being, mankind
Derivation: from 119;
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
n.m — Adam
אָדָם 560 n.m. Gn 1:27 man, mankind
1. a man = human being
2. coll. man, mankind
3. n.pr.m. Adam, first man (without art.)
4. n.pr.loc. city in Jordan valley (as built?)
H2664
v — seek, conceal oneself, mask
Derivation: a primitive root;
to seek; causatively, to conceal oneself (i.e. let be sought), or mask
KJV: change, (make) diligent (search), disquise self, hide, search (for, out).
vb — search
[חָפַשׂ] vb. search
Qal search, search out
1. search for
2. = think out, devise
3. search = test
Niph. searched out = exposed and plundered
Pi.
1. search through
2. search for
Pu. be searched for = be hidden
Hithp. disguise oneself (lit. let oneself be searched for)
H3605
n-m — whole, all, any, every
Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
n.m — the whole
כֹּל once כּוֹל n.m. the whole, all
1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
2. Absolutely:
a. without the art., all things, all
b. with the art. הַכֹּל
(a). where the sense is limited by the context to things (or persons) just mentioned
(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
H2315
n-m — apartment
Derivation: from 2314;
an apartment (usually literal)
KJV: ((bed) inner) chamber, innermost(-ward) part, parlour, south, × within.
n.m — chamber
חֶ֫דֶר n.m. chamber, room
H990
n-f — belly, womb, bosom, body
Derivation: from an unused root probably meaning to be hollow;
the belly, especially the womb; also the bosom or body of anything
KJV: belly, body, as they be born, within, womb.
n.f — belly
בֶּ֫טֶן n.f. belly, body, womb
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Verse 27
Proverbs 20:27
We have here the dignity of the soul, the great soul of man, that light which lighteth every man. 1. It is a divine light; it is the candle of the Lord, a candle of his lighting, for it is the inspiration of the Almighty that gives us understanding. He forms the spirit of man within him. It is after the image of God that man is created in knowledge. Conscience, that noble faculty, is God's deputy in the soul; it is a candle not only lighted by him, but lighted for him. The Father of spirits is therefore called the Father of lights. 2. It is a discovering light. By the help of reason we come to know men, to judge of their characters, and dive into their designs; by the help of conscience we come to know ourselves. The spirit of a man has a self-consciousness (Co1 2:11); it searches into the dispositions and affections of the soul, praises what is good, condemns what is otherwise, and judges of the thoughts and intents of the heart. This is the office, this the power, of conscience, which we are therefore concerned to get rightly informed and to keep void of offence.
Cross-references: 1Cor 2:11