Numbers 32:12

Derivation: constructive feminine of 1086 (equivalent to 1097);

properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.

KJV: because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.

בֵ֫לֶת subst. prop. failure, hence used as particle of negation, not, except

1. adv. not

2. after a preceding negation, not = except

3. conj. (likewise after a neg., expressed or implied)

4. With preps.

Derivation: perhaps a form of 3611, or else from the same root in the sense of forcible;

Caleb, the name of three Israelites

KJV: Caleb.

כָּלֵב n.pr.m. son of יְפֻנֶּה

Derivation: from 1129;

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

KJV: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.

בֵּן 4870 n.m. son

1. son, male child, born of a woman

2. children (male and female)

3. youth, young men

4. the young of animals

5. of plant shoots

6. fig. of lifeless things, sparks, stars, arrows

7.

a. member of a guild, order or class

b. of animals son of (the) herd

8. ב׳ as n. relat. followed by word of quality, characteristic, etc.

9. n. relat. of age

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

Derivation: from 6437; he will be prepared;

Jephunneh, the name of two Israelites

KJV: Jephunneh.

יְפֻנֶּה 16 n.pr.m.

1. father of Caleb

2. Asherite

Derivation: patronymic from 7073,

a Kenizzite or descendant of Kenaz

KJV: Kenezite, Kenizzites.

קְנִזִּי adj.gent. of Caleb; as n.coll.

Derivation: or יְהוֹשֻׁעַ; from 3068 and 3467; Jehovah-saved;

Jehoshua (i.e. Joshua), the Jewish leader

KJV: Jehoshua, Jehoshuah, Joshua. Compare 1954, 3442.

יְהוֹשׁוּעַ, יְהוֹשֻׁעַ, and (later) יֵשׁוּעַ, n.pr.m. (& loc., v. 9 infr.) (י׳ is salvation or י׳ is opulence)

1. Moses’ successor, son of Nun

2. a Bethshemite

3. h.p. after the restoration, son of Jehozadak

4. governor of Jerusalem under Josiah

5. head of one of the classes of priests

6. a Levitical family-name of frequent occurrence

7. father of a builder at the wall

8. a Judaite family-name

9. n.pr.loc. in south of Judah

Derivation: or נוֹן; (1 Chronicles 7:27), from 5125; perpetuity,

Nun or Non, the father of Joshua

KJV: Non, Nun.

נוּן and (1 Ch 7:27) נוֹן n.pr.m. father of Joshua

Derivation: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

KJV: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

כִּי conj. that, for, when

1. that

2.

a. Of time, when, of the past

b. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

c. when or if, with a concessive force, i.e. though

3. Because, since

כִּי אם־

1. each part. retaining its independent force, and relating to a different clause:

a. that if

b. for if

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—

a. limiting the prec. clause, except

b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

c. after an oath, surely

כִּי עַל כֵּן forasmuch as

Derivation: or מָלָא; (Esther 7:5), a primitive root;

to fill or (intransitively) be full of, in a wide application (literally and figuratively)

KJV: accomplish, confirm, consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, × draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, have wholly.

מָלֵא 249 vb. be full, fill

Qal 99

1. be full, usu. c. acc. material

2. trans. fill

Niph.

1. be filled

2. be accomplished, ended

Pi.

1. fill

2. special uses are:

3. fulfil, accomplish, complete, obj. week, year, day

Pu. filled

Hithp. mass themselves against me

Derivation: from 309;

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.

אַחַר prop. subst. the hinder or following part

1. adv.

a. of place, behind

b. of time, afterwards

2. prep.

a. of place, behind, after

b. of time, after

3. conj. after that.

אַחֲרַי adj. Pr 28:23 a man that turneth backwards.

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh