NUM 29

Numbers 29:2

WEB

You shall offer a burnt offering for a pleasant aroma to Yahweh: one young bull, one ram, seven male lambs a year old without defect;

BSB

As a pleasing aroma to the LORD, you are to present a burnt offering of one young bull, one ram, and seven male lambs a year old, all unblemished,

KJV

And ye shall offer a burnt offering for a sweet savour unto the LORD; one young bullock, one ram, and seven lambs of the first year without blemish:

Matthew Henry

Verses 1–11

Numbers 29:1–11

There were more sacred solemnities in the seventh month than in any other month of the year, not only because it had been the first month till the deliverance of Israel out of Egypt (which, falling in the month Abib, occasioned that to be thenceforth made the beginning of the months in all ecclesiastical computations), but because still it continued the first month in the civil reckonings of the jubilees and years of release, and also because it was the time of vacation between harvest and seedtime, when they had most leisure to attend the sanctuary, which intimates that, though God will dispense with sacrifices in consideration of works of necessity and mercy, yet the more leisure we have from the pressing occasions of this life the more time we should spend in the immediate service of God. 1. We have here the appointment of the sacrifices that were to be offered on the first day of the month, the day of blowing the trumpets, which was a preparative for the two great solemnities of holy mourning on the day of atonement and of holy joy in the feast of tabernacles. The intention of divine institutions is well answered when one religious service helps to fit us for another and all for heaven. The blowing of the trumpets was appointed, Lev 23:24. Here the people are directed what sacrifices to offer on that day, of which there was not then any mention made. Note, Those who would know the mind of God in the scripture must compare one part of the scripture with another, and put those parts together that have reference to the same thing, for the latter discoveries of divine light explain what was dark and supply what was defective in the former, that the man of God may be perfect. The sacrifices then to be offered are particularly ordered here (Num 29:2-6), and care taken that these should not supersede the daily oblation and that of the new moon. It is hereby intimated that we must not seek occasions to abate our zeal in God's service, nor be glad of an excuse to omit a good duty, but rather rejoice in an opportunity of accumulating and doing more than ordinary in religion. If we perform family-worship, we must not think that this will excuse us from our secret devotions; nor that on the days we go to church we need not worship God alone and with our families; but we should always abound in the work of the Lord. 2. On the day of atonement. Besides all the services of that day, which we had the institution of, Lev. 16, and which, one would think, required trouble and charge enough, here are burnt-offerings ordered to be offered, Num 29:8-10. For in our faith and repentance, those two great gospel graces which were signified by that day's performances, we must have an eye to the glory and honour of God, which was purely intended in the burnt-offerings; there was likewise to be a kid of the goats for a sin-offering, besides the great sin-offering of atonement (Num 29:11), which intimates that there are so many defects and faults, even in the exercises and expressions of our repentance, that we have need of an interest in a sacrifice to expiate the guilt even of that part of our holy things. Though we must not repent that we have repented, yet we must repent that we have not repented better. It likewise intimated the imperfection of the legal sacrifices, and their insufficiency to take away sin, that on the very day the sin-offering of atonement was offered, yet there must be another sin-offering. But what the law could not do, in that it was weak, that Christ has done.

Cross-references: Lev 23:24 · Num 29:2 · Num 29:8 · Num 29:11

Hebrew interlinear

H6213

עָשָׂהʻâsâh/aw-saw'/

v — do, make

Derivation: a primitive root;

to do or make, in the broadest sense and widest application

KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.

עָשָׂה

vb — do

עָשָׂה 2622 vb. do, make

Qal 2524

I.

1. do (1560 t.)

2. deal with

3. oft. in phr. do kindness with

4. abs. act, act with effect

II.

1. make (670 t.)

2. produce, yield

3. prepare, esp. of dressing and cooking food

4. make offering

5. attend to, put in order

6. observe, celebrate, religious festival

7. acquire property of various kinds

8. appoint priests

9. bring about of י׳’s effecting a deliverance

10. use

11. spend, pass, days of life

Niph. 97

1. be done

2.

a. be made, of concr. things

b. be produced from vine

c. be prepared, of food

d. be offered

e. be observed, passover

f. be used

Pu. I was made

עָשָׂה

vb — press

[עָשָׂה] vb. Pi. press, squeeze

H5930

עֹלָהʻôlâh/o-law'/

n-f — step, holocaust

Derivation: or עוֹלָה; feminine active participle of 5927;

a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)

KJV: ascent, burnt offering (sacrifice), go up to. See also 5766.

עֹלָה

n.f — whole burnt-offering

עֹלָה 286 n.f. whole burnt-offering

עֹלָה

n.f — ascent

[עֹלָה] n.f. ascent, stairway, Ez 40:26 Kt

H7381

רֵיחַrêyach/ray'-akh/

n-m — odor

Derivation: from 7306;

odor (as if blown)

KJV: savour, scent, smell.

רֵיחַ

n.m — scent

רֵיחַ 58 n.m. scent, odour (prop. breath)

H5207

נִיחוֹחַnîychôwach/nee-kho'-akh/

n-m — restful, pleasant, delight

Derivation: or נִיחֹחַ; from 5117;

properly, restful, i.e. pleasant; abstractly, delight

KJV: sweet (odour).

נִיחֹחַ

n.[m.] — a quieting

נִיחֹחַ and נִיחוֹחַ 43 n.[m.] a quieting, soothing, tranquilizing

H3068

יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/

n-pr — Existent, Jeho-vah

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה

n.pr.dei — God

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

H6499

פַּרpar/par/

n-m — bullock, breaking, dividing

Derivation: or פָּר; from 6565;

a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)

KJV: ( young) bull(-ock), calf, ox.

פַּר

n.m — young bull

פַּר 132 n.m. young bull, steer

H1121

בֵּןbên/bane/

n-m — son

Derivation: from 1129;

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

KJV: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.

בֵּן

n.m — son

בֵּן 4870 n.m. son

1. son, male child, born of a woman

2. children (male and female)

3. youth, young men

4. the young of animals

5. of plant shoots

6. fig. of lifeless things, sparks, stars, arrows

7.

a. member of a guild, order or class

b. of animals son of (the) herd

8. ב׳ as n. relat. followed by word of quality, characteristic, etc.

9. n. relat. of age

בְּנוֹ

n.pr.m — his son

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

H1241

בָּקָרbâqâr/baw-kawr'/

n-m — beeve, plowing, herd

Derivation: from 1239;

a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd

KJV: beeve, bull ( -ock), calf, cow, great (cattle), heifer, herd, kine, ox.

בָּקַר

n.m — cattle

בָּקַר 182 n.m. cattle, herd, ox

H259

אֶחָדʼechâd/ekh-awd'/

a — united, one, first

Derivation: a numeral from 258;

properly, united, i.e. one; or (as an ordinal) first

KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,

אֶחָד

adj.num — one

אֶחָד 972 adj.num. one

1. one

2. = each, every

3. = a certain

4. = indef. art.

5. only, & (fem.) once

6. oneanother, onethe other

7. as ordinal first

8. in combin.

H352

אַיִלʼayil/ah'-yil/

n-m — strength, strong, chief, ram, pilaster, oak

Derivation: from the same as 193;

properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree

KJV: mighty (man), lintel, oak, post, ram, tree.

אַ֫יִל

n.m — leader

[אַ֫יִל ?] n.m. leader, chief

אַ֫יִל

n.m — terebinth

[אַ֫יִל ?] n.m. terebinth

אַ֫יִל

n.[m.] — projecting pillar

אַ֫יִל n.[m.] projecting pillar or pilaster

אַ֫יִל

n.m — ram

אַ֫יִל 156 n.m. ram (as leader of flock)

H3532

כֶּבֶשׂkebes/keh-bes'/

n-m — ram

Derivation: from an unused root meaning to dominate;

a ram (just old enough to butt)

KJV: lamb, sheep.

כֶּ֫בֶשׂ

n.m — lamb

כֶּ֫בֶשׂ 107 n.m. lamb

H8141

שָׁנֶהshâneh/shaw-neh'/

n-f — year, revolution

Derivation: (in plural or (feminine) שָׁנָה; from 8138;

a year (as a revolution of time)

KJV: whole age, × long, old, year(× -ly).

שָׁנָה

n.f — year

שָׁנָה 877 n.f. year (etym. v. √[v.ek.aa])

H7651

שֶׁבַעshebaʻ/sheh'-bah/

n — seven, full, seven times, week, indefinite

Derivation: or (masculine) (שִׁבְעָה); from 7650; a primitive cardinal number;

seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number

KJV: ( by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare 7658.

שֶׁ֫בַע

n.m — seven

שֶׁ֫בַע, שִׁבְעָה 394 n.m. et f. seven

H8549

תָּמִיםtâmîym/taw-meem'/

a — entire, integrity, truth

Derivation: from 8552;

entire (literally, figuratively or morally); also (as noun) integrity, truth

KJV: without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.

תָּמִים

adj — complete

תָּמִים 91 adj. complete, sound

1. complete, whole, entire

2. whole, sound, healthful

3. complete, entire, of time

4. sound, wholesome, unimpaired, innocent, having integrity

5. as neuter adj. = subst. what is complete, entirely in accord with truth and fact

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