LUK 9

Luke 9:39

WEB

Behold, a spirit takes him, he suddenly cries out, and it convulses him so that he foams; and it hardly departs from him, bruising him severely.

BSB

A spirit keeps seizing him, and he screams abruptly. It throws him into convulsions so that he foams at the mouth. It keeps mauling him and rarely departs from him.

KJV

And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.

Matthew Henry

Verses 37–42

Luke 9:37–42

This passage of story in Matthew and Mark follows immediately upon that of Christ's transfiguration, and his discourse with his disciples after it; but here it is said to be on the next day, as they were coming down from the hill, which confirms the conjecture that Christ was transfigured in the night, and, it should seem, though they did not make tabernacles as Peter proposed, yet they found some shelter to repose themselves in all night, for it was not till next day that they came down from the hill, and then he found things in some disorder among his disciples, though not so bad as Moses did when he came down from the mount. When wise and good men are in their beloved retirements, they would do well to consider whether they are not wanted in their public stations.

In this narrative here, observe, 1. How forward the people were to receive Christ at his return to them. Though he had been but a little while absent, much people met him, as, at other times, much people followed him; for so it was foretold concerning him, that to him should the gathering of the people be. 2. How importunate the father of the lunatic child was with Christ for help for him (Luk 9:38): I beseech thee, look upon my son; this is his request, and it is a very modest one; one compassionate look from Christ is enough to set every thing to rights. Let us bring ourselves and our children to Christ, to be looked upon. His plea is, He is my only child. They that have many children may balance their affliction in one with their comfort in the rest; yet, if it be an only child that is a grief, the affliction in that may be balanced with the love of God in giving his only-begotten Son for us. 3. How deplorable the case of the child was, Luk 9:39. He was under the power of an evil spirit, that took him; and diseases of that nature are more frightful than such as arise merely from natural causes: when the fit seized him without any warning given, he suddenly cried out, and many a time his shrieks had pierced the heart of his tender father. This malicious spirit tore him, and bruised him, and departed not from him but with great difficulty, and a deadly gripe at parting. O the afflictions of the afflicted in this world! And what mischief doth Satan do where he gets possession! But happy they that have access to Christ! 4. How defective the disciples were in their faith. Though Christ had given them power over unclean spirits, yet they could not cast out this evil spirit, Luk 9:40. Either they distrusted the power they were to fetch in strength fRom. or the commission given to them, or they did not exert themselves in prayer as they ought; for this Christ reproved them. O faithless and perverse generation. Dr. Clarke understands this as spoken to his disciples: "Will ye be yet so faithless and full of distrust that ye cannot execute the commission I have given you?" 5. How effectual the cure was, which Christ wrought upon this child, Luk 9:42. Christ can do that for us which his disciples cannot: Jesus rebuked the unclean spirit then when he raged most. The devil threw the child down, and tore him, distorted him, as if he would have pulled him to pieces. But one word from Christ healed the child, and made good the damage the devil had done him. And it is here added that he delivered him again to his father. Note, When our children are recovered from sickness, we must receive them as delivered to us again, receive them as life from the dead, and as when we first received them. It is comfortable to receive them from the hand of Christ, to see him delivering them to us again: "Here, take this child, and be thankful; take it, and bring it up for me, for thou hast it again from me. Take it, and do not set thy heart too much upon it." With such cautions as these, parents should receive their children from Christ's hands, and then with comfort put them again into his hands.

Cross-references: Luke 9:38 · Luke 9:39 · Luke 9:40 · Luke 9:42

Greek interlinear

G2532

καίkaí/kahee/

and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Derivation: apparently, a primary particle, having a copulative and sometimes also a cumulative force;

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G2400

ἰδούidoú/id-oo'/

behold, lo, see

Derivation: second person singular imperative middle voice of G1492;

used as imperative lo!;

KJV: behold, lo, see.

See also: G1492.

G4151

πνεῦμαpneûma/pnyoo'-mah/

ghost, life, spirit(-ual, -ually), mind

Derivation: from G4154;

a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit

KJV: ghost, life, spirit(-ual, -ually), mind.

Compare G5590.

See also: G4154, G5590.

G2983

λαμβάνωlambánō/lam-ban'-o/

accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up)

Derivation: a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one;

while G138 is more violent, to seize or remove))

KJV: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).

See also: G1209, G138.

G846

αὐτόςautós/ow-tos'/

her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which

Derivation: from the particle αὖ (perhaps akin to the base of G109 through the idea of a baffling wind) (backward);

the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons

KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.

Compare G848.

See also: G109, G1438, G848.

G1810

ἐξαίφνηςexaíphnēs/ex-ah'-eef-nace/

suddenly

Derivation: from G1537 and the base of G160;

of a sudden (unexpectedly)

KJV: suddenly.

Compare G1819.

See also: G1537, G160, G1819.

G2896

κράζωkrázō/krad'-zo/

cry (out)

Derivation: a primary verb;

properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat)

KJV: cry (out).

G4682

σπαράσσωsparássō/spar-as'-so/

rend, tear

Derivation: prolongation from σπαίρω (to grasp;

apparently strengthened from G4685 through the idea of spasmodic contraction); to mangle, i.e. convluse with epilepsy

KJV: rend, tear.

See also: G4685.

G3326

μετάmetá/met-ah'/

after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out)

Derivation: a primary preposition (often used adverbially);

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)

KJV: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out).

Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.

See also: G4314, G575, G1537, G1519, G1722, G4862.

G876

ἀφρόςaphrós/af-ros'/

foaming

Derivation: apparently a primary word;

froth, i.e. slaver

KJV: foaming.

G3425

μόγιςmógis/mog'-is/

hardly

Derivation: adverb from a primary μόγος (toil);

with difficulty

KJV: hardly.

G672

ἀποχωρέωapochōréō/ap-okh-o-reh'-o/

depart

Derivation: from G575 and G5562;

to go away

KJV: depart.

See also: G575, G5562.

G575

ἀπόapó/apo'/

(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with

Derivation: a primary particle;

"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)

KJV: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.

In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.

G4937

συντρίβωsyntríbō/soon-tree'-bo/

break (in pieces), broken to shivers (+ -hearted), bruise

Derivation: from G4862 and the base of G5147;

to crush completely, i.e. to shatter (literally or figuratively)

KJV: break (in pieces), broken to shivers (+ -hearted), bruise.

See also: G4862, G5147.

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