LUK 22

Luke 22:3

WEB

Satan entered into Judas, who was also called Iscariot, who was counted with the twelve.

BSB

Then Satan entered Judas Iscariot, who was one of the Twelve.

KJV

¶ Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.

Matthew Henry

Verses 1–6

Luke 22:1–6

The year of the redeemed is now come, which had been from eternity fixed in the divine counsels, and long looked for by them that waited for the consolation of Israel. After the revolutions of many ages, it is at length come, Isa 63:4. And, it is observable, it is in the very first month of that year that the redemption is wrought out, so much in haste was the Redeemer to perform his undertaking, so was he straitened till it was accomplished. It was in the same month, and at the same time of the month (in the beginning of months, Exo 12:2), that God by Moses brought Israel out of Egypt, that the Antitype might answer the type. Christ is here delivered up, when the feast of unleavened bread drew nigh, Luk 22:1. About as long before that feast as they began to make preparation for it, here was preparation making for our Passover's being offered for us. Here we have,

I. His sworn enemies contriving it (Luk 22:2), the chief priests, men of sanctity, and the scribes, men of learning, seeking how they might kill him, either by force of fraud. Could they have had their will, it had been soon done, but they feared the people, and the more for what they now saw of their diligent attendance upon his preaching.

II. A treacherous disciple joining in with them, and coming to their assistance, Judas surnamed Iscariot. He is here said to be of the number of the twelve, that dignified distinguished number. One would wonder that Christ, who knew all men, should take a traitor into that number, and that one of that number, who could not but know Christ, should be so base as to betray him; but Christ had wise and holy ends in taking Judas to be a disciple, and how he who knew Christ so well yet came to betray him we are here told: Satan entered into Judas, Luk 22:3. It was the devil's work, who thought hereby to ruin Christ's undertaking, to have broken his head; but it proved only the bruising of his heel. Whoever betrays Christ, or his truths or ways, it is Satan that puts them upon it. Judas knew how desirous the chief priests were to get Christ into their hands, and that they could not do it safely without the assistance of some that knew his retirements, as he did. He therefore went himself, and made the motion to them, Luk 22:4. Note, It is hard to say whether more mischief is done to Christ's kingdom by the power and policy of its open enemies, or by the treachery and self-seeking of its pretended friends: nay, without the latter its enemies could not gain their point as they do. When you see Judas communing with the chief priests, be sure some mischief is hatching; it is for no good that they are laying their heads together.

III. The issue of the treaty between them. 1. Judas must betray Christ to them, must bring them to a place where they might seize him without danger of tumult, and this they would be glad of. 2. They must give him a sum of money for doing it, and this he would be glad of (Luk 22:5): They covenanted to give him money. When the bargain was made, Judas sought opportunity to betray him. Probably, he slyly enquired of Peter and John, who were more intimate with their Master than he was, where he would be at such a time, and whither he would retire after the passover, and they were not sharp enough to suspect him. Somehow or other, in a little time he gained the advantage he sought, and fixed the time and place where it might be done, in the absence of the multitude, and without tumult.

Cross-references: Isa 63:4 · Exod 12:2 · Luke 22:1 · Luke 22:2 · Luke 22:3 · Luke 22:4 · Luke 22:5

Greek interlinear

G1525

εἰσέρχομαιeisérchomai/ice-er'-khom-ahee/

X arise, come (in, into), enter in(-to), go in (through)

Derivation: from G1519 and G2064;

to enter (literally or figuratively)

KJV: X arise, come (in, into), enter in(-to), go in (through).

See also: G1519, G2064.

G1161

δέ/deh/

also, and, but, moreover, now (often unexpressed in English)

Derivation: a primary particle (adversative or continuative);

but, and, etc.

KJV: also, and, but, moreover, now (often unexpressed in English).

G4567

ΣατανᾶςSatanâs/sat-an-as'/

Satan

Derivation: of Chaldee origin corresponding to H4566 (with the definite affix);

the accuser, i.e. the devil

KJV: Satan.

See also: H4566.

G1519

εἰςeis/ice/

(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with

Derivation: a primary preposition;

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

KJV: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G2455

ἸούδαςIoúdas/ee-oo-das'/

Juda(-h, -s); Jude

Derivation: of Hebrew origin (H3063);

Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region

KJV: Juda(-h, -s); Jude.

See also: H3063.

G3588

ho/ho/

the, this, that, one, he, she, it, etc

, including the feminine , and the neuter τό in all their inflections;

Derivation: the definite article;

the (sometimes to be supplied, at others omitted, in English idiom)

KJV: the, this, that, one, he, she, it, etc.

G2564

καλέωkaléō/kal-eh'-o/

bid, call (forth), (whose, whose sur-)name (was (called))

Derivation: akin to the base of G2753;

to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)

KJV: bid, call (forth), (whose, whose sur-)name (was (called)).

See also: G2753.

G2469

ἸσκαριώτηςIskariṓtēs/is-kar-ee-o'-tace/

Iscariot

Derivation: of Hebrew origin (probably H377 and H7149);

inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor

KJV: Iscariot.

See also: H377, H7149.

G1510

εἰμίeimí/i-mee'/

am, have been, X it is I, was

Derivation: the first person singular present indicative; a prolonged form of a primary and defective verb;

I exist (used only when emphatic)

KJV: am, have been, X it is I, was.

See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

See also: G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

G1537

ἐκek/ek/

after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out)

or ἐξ

Derivation: a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause;

literal or figurative; direct or remote)

KJV: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).

Often used in composition, with the same general import; often of completion.

G706

ἀριθμόςarithmós/ar-ith-mos'/

number

Derivation: from G142;

a number (as reckoned up)

KJV: number.

See also: G142.

G1427

δώδεκαdṓdeka/do'-dek-ah/

twelve

Derivation: from G1417 and G1176;

two and ten, i.e. a dozen

KJV: twelve.

See also: G1417, G1176.

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