LEV 7

Leviticus 7:35

WEB

This is the consecrated portion of Aaron, and the consecrated portion of his sons, out of the offerings of Yahweh made by fire, in the day when he presented them to minister to Yahweh in the priest’s office;

BSB

This is the portion of the offerings made by fire to the LORD for Aaron and his sons since the day they were presented to serve the LORD as priests.

KJV

¶ This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest’s office;

Matthew Henry

Verses 35–38

Leviticus 7:35–38

Here is the conclusion of these laws concerning the sacrifices, though some of them are afterwards repeated and explained. The are to be considered, 1. As a grant to the priests, Lev 7:35, Lev 7:36. In the day they were ordained to that work and office this provision was made for their comfortable maintenance. Note, God will take care that those who are employed for him be well paid and well provided for. Those that receive the anointing of the Spirit to minister unto the Lord shall have their portion, and it shall be a worthy portion, out of the offerings of the Lord; for God's work is its own wages, and there is a present reward of obedience in obedience. 2. As a statute for ever to the people, that they should bring these offerings according to the rules prescribed, and cheerfully give the priests their share out of them. God commanded the children of Israel to offer their oblations, Lev 7:38. Note, The solemn acts religious worship are commanded. They are not things that we are left to our liberty in, and which we may do or not do at our pleasure; but we are under indispensable obligations to perform them in their season, and it is at our peril if we omit them. The observance of the laws of Christ cannot be less necessary than the observance of the laws of Moses was.

Cross-references: Lev 7:35 · Lev 7:36 · Lev 7:38

Hebrew interlinear

H2063

זֹאתzôʼth/zothe'/

d — this

Derivation: irregular feminine of 2088;

this (often used adverb)

KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.

זֶה

demonstr.pron — this

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

1. standing alone

2. In appos. to subst.

3. More oft. as pred.

4. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

5. In poetry, as a relative pron. (rare)

6. With prefixes (in special senses)

H4888

מִשְׁחָהmishchâh/meesh-khaw'/

n-f — unction, gift

Derivation: or מׇשְׁחָה; from 4886;

unction (the act); by implication, a consecratory gift

KJV: (to be) anointed(-ing), ointment.

מִשְׁחָה

n.f — unction

מִשְׁחָה n.f.

1. ointment

2. consecrated portion

מָשְׁחָה

n.f — consecrated portion

מָשְׁחָה n.f. consecrated portion;—Nu 18:8 (P).

H175

אַהֲרוֹןʼAhărôwn/a-har-one'/

n-pr-m — Aharon

Derivation: of uncertain derivation;

Aharon, the brother of Moses

KJV: Aaron.

אַהֲרֹן

n.pr.m — Aaron

אַהֲרֹן 346 n.pr.m. Aaron, elder brother of Moses

H1121

בֵּןbên/bane/

n-m — son

Derivation: from 1129;

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

KJV: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.

בֵּן

n.m — son

בֵּן 4870 n.m. son

1. son, male child, born of a woman

2. children (male and female)

3. youth, young men

4. the young of animals

5. of plant shoots

6. fig. of lifeless things, sparks, stars, arrows

7.

a. member of a guild, order or class

b. of animals son of (the) herd

8. ב׳ as n. relat. followed by word of quality, characteristic, etc.

9. n. relat. of age

בְּנוֹ

n.pr.m — his son

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

H801

אִשָּׁהʼishshâh/ish-shaw'/

n-m — burnt-offering, sacrifice

Derivation: the same as 800, but used in a liturgical sense;

properly, a burnt-offering; but occasionally of any sacrifice

KJV: (offering, sacrifice), (made) by fire.

אִשֶּׁה

n.m — an offering made by fire

אִשֶּׁה n.m. an offering made by fire

H3068

יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/

n-pr — Existent, Jeho-vah

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה

n.pr.dei — God

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

H3117

יוֹםyôwm/yome/

n-m — day

Derivation: from an unused root meaning to be hot;

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

KJV: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.

יוֹם

n.m — day

יוֹם 2285 n.m. day

1. day, opp. night

2. Day as division of time

3. יוֹם י׳ day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous

4. Pl. days of anyone

5. Days

6. יוֹם = time

7. Phrases

H7126

קָרַבqârab/kaw-rab'/

v — approach, bring near

Derivation: a primitive root;

to approach (causatively, bring near) for whatever purpose

KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.

קָרֵב

vb — come near

[קָרֵב], קָרַב 279 vb. come near, approach

Qal 93 approach

Niph. he shall be brought unto God

Pi. cause to approach, bring near

Hiph. 177

1.

a. bring near, bring, present

b. of time

2. as term techn. (c. 158 t.), chiefly Ez HP, bring near, of presenting, dedicating, or offering to י׳

H853

אֵתʼêth/ayth/

prt — self, even, namely

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת

mark of the accusative

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

H3547

כָּהַןkâhan/kaw-han'/

v — officiate, put on regalia

Derivation: a primitive root, apparently meaning to mediate in religious services; but used only as denominative from 3548;

to officiate as a priest; figuratively, to put on regalia

KJV: deck, be (do the office of a, execute the, minister in the) priest('s office).

כָּהַן

vb — act as priest

[כָּהַן] vb. only Pi. denom. act as priest

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