Leviticus 13:52

Derivation: a primitive root;

to be (causatively, set) on fire

KJV: (cause to, make a) burn((-ing), up) kindle, × utterly.

שָׂרַף 117 vb. burn

Qal burn

Niph. be burned

Pi. his burner, usu. one burning him, but prob. burning spices for him

Pu. it was burnt up (and gone).

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Derivation: from 898;

a covering, i.e. clothing; also treachery or pillage

KJV: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, × very (treacherously), vesture, wardrobe.

בֶּ֫גֶד n.m. garment, covering

בֶּ֫גֶד n.[m.] treachery Is 24:16 Je 12:1.

Derivation: presumed to be the 'constructive' or genitival form of אַו ; short for 185;

desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if

KJV: also, and, either, if, at the least, × nor, or, otherwise, then, whether.

[אֵו] n.m. אוֹ, Kt Pr 31:4 desire, so Thes MV; but < Qr אֵי q.v.

אוֹ 320 conj. or

1. sometimes implying a preference, nearly or rather

2. introducing a sentence, esp. a particular case under a general principle, or = or if

3. if perchance

4. once, with the juss. = except

Derivation: from 7896;

a fixture, i.e. the warp in weaving

KJV: warp.

שְׁתִי 8 n.m. warp, the set of threads drawn lengthwise in loom, through which the shuttle bearing the woof is thrown crosswise

Derivation: or עֶרֶב; (1 Kings 10:15), (with the article prefix), from 6148;

the web (or transverse threads of cloth); also a mixture, (or mongrel race)

KJV: Arabia, mingled people, mixed (multitude), woof.

עֵ֫רֶב n.m. mixture, mixed company;—heterogeneous body attached to a people

עֵ֫רֶב n.[m.] woof (as mixed, interwoven, with warp)

Derivation: from an unused root probably meaning to be shaggy;

wool

KJV: wool(-len).

צֶ֫מֶר n.m. wool

Derivation: from the same as 6580 as in the sense of comminuting;

linen (i.e. the thread, as carded)

KJV: flax, linen.

[פֵּ֫שֶׁת] n.[m.] flax, linen

Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

כֹּל once כּוֹל n.m. the whole, all

1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

2. Absolutely:

a. without the art., all things, all

b. with the art. הַכֹּל

(a). where the sense is limited by the context to things (or persons) just mentioned

(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Derivation: from 3615;

something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)

KJV: armour(-bearer), artillery, bag, carriage, furnish, furniture, instrument, jewel, that is made of, × one from another, that which pertaineth, pot, psaltery, sack, stuff, thing, tool, vessel, ware, weapon, whatsoever.

כְּלִי 324 n.m. article, utensil, vessel

Derivation: from 5783;

skin (as naked); by implication, hide, leather

KJV: hide, leather, skin.

עוֹר 99 n.m. skin

1. of men (55 t.)

2. hide of animals (44 t.)

Derivation: a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

KJV: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

בַאֲשֶׁר

a. in (that) which

b. adv. in (the place) where

c. conj. in that, inasmuch as

d. on account of whom?

כַּאֲשֶׁר conj. according as, as, when

1. according to that which, according as, as

2. with a causal force, in so far as, since

3. with a temporal force, when

מֵאֲשֶׁר

a. from (or than) that which

b. adv. from (the place) where

c. conj. from (the fact) that …, since

Derivation: a primitive root (compare 1933);

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

KJV: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

I.

1.

a. Fall out, happen

b. occur, take place, come about, come to pass

2. esp. & very oft., come about, come to pass

a.

(1). וַיְהִי and it came to pass that, most often (c. 292 t.)

(2). rarely also Pf. c. וְ conj. וְהָיָה

b. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

II. Come into being, become

1.

a. abs., in lively narrative, arise, appear, come

b. sq. prep.

2. become

a. sq. pred. noun (to be viewed as implicit accus.)

b. sq. pred. adj.

c. become like

d. sq. pred. לְ pers.

e. sq. לְ pred.

f. oft. c. לְ pred. לְ pers.

g. with עַל and לְ

h. sts. c. לְ pers. only = became the property of, come into the possession of

III. Be (often with subbordinate idea of becoming)

1. exist, be in existence

2. abide, remain, continue

3. with word of locality, be in or at a place, be situated, stand, lie

4. as copula, joining subj. & pred.

5. periphrastic conjug.

Niph.

1. either be done, be brought about, or occur, come to pass

2. be done, finished, gone

Derivation: from 5060;

a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)

KJV: plague, sore, stricken, stripe, stroke, wound.

נֶ֫גַע 78 n.m. stroke, plague, mark, plague-spot

Derivation: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

KJV: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

כִּי conj. that, for, when

1. that

2.

a. Of time, when, of the past

b. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

c. when or if, with a concessive force, i.e. though

3. Because, since

כִּי אם־

1. each part. retaining its independent force, and relating to a different clause:

a. that if

b. for if

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—

a. limiting the prec. clause, except

b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

c. after an oath, surely

כִּי עַל כֵּן forasmuch as

Derivation: from 6879;

leprosy

KJV: leprosy.

צָרַ֫עַת 35 n.f. leprosy

Derivation: a primitive root;

to be bitter or (causatively) to embitter, i.e. be painful

KJV: fretting, picking.

[מָאַר] vb. (cf. Ar. Arabic excite hostility, irritate, Arabic break open, of a wound);—

Hiph. prick, pain

Derivation: of which the feminine (beyond the Pentateuch) is הִיא; he a primitive word, the third person pronoun singular;

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

1. an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

2. It resumes the subj. with emph.

3. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

4. It anticipates (as it seems) the subject

5. As an emph. predicate, of God

6. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

7. With the art.: so regularly when joined to a subst. defined itself by the art.

Derivation: a primitive word;

fire (literally or figuratively)

KJV: burning, fiery, fire, flaming, hot.

אֵשׁ 377 n.f. fire

1. fire, of conflagration

2. of supernatural fire

3. fire for cooking, roasting, parching

4. esp. of altar fire

5. fig. of Yahweh's anger

6. in various combinations