Leviticus 13:25

Derivation: a primitive root;

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

KJV: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.

רָאָה 1315 vb. see

Qal 1141

1.

a. see, subj.

b. see, c. acc. rei

2. see, sq. acc. cl. or phr. of closer design

3. see, so as to learn to know

4. abs. see, have (power of) vision

5. see = perceive

6. look at, see, by direct volition

7. of mental observation

8.

a. c. ב, lit., look into, hence look at with interest

b. see, c. acc. rei

Niph.

1. appear

2. be seen

3. be visible

Pu. appar. his bones are not detected

Hithp. recipr. look at each other

Hiph.

1.

a. cause one to see something, shew

b. cause to experience something

2. cause to look intently at, to behold

Hoph.

1. be caused to see, be shewn

2. be exhibited to

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Derivation: active participle of 3547;

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

KJV: chief ruler, × own, priest, prince, principal officer.

כֹּהֵן 750 n.m. priest

Derivation: prolongation for 2005;

lo!

KJV: behold, lo, see.

הִנֵּה, once הִנֶּה־ Gn 19:2, demonstr.part. lo!, behold!

Derivation: a primitive root;

to turn about or over; by implication, to change, overturn, return, pervert

KJV: × become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).

הָפַךְ vb. turn, overturn

Qal

1. trans.

a. turn, turn about, turn over

b. overturn, overthrow

c. turn = change, transform

2. intrans.

a. turn, turn back

b. turn = change, change into

Niph.

1. reflex. & intrans.

a. turn oneself, turn, turn back

b. turn = change (oneself)

c. be perverse

2. pass.

a. be turned, turn over to

b. be reversed

c. be turned, changed

d. be overturned, overthrown

e. be upturned, of subterran. work of miners

Hithp.

1. turn this way & that, every way

2. transform oneself

Hoph. there have been turned upon me terrors

Derivation: or שַׂעַר; (Isaiah 7:20), from 8175 in the sense of dishevelling;

hair (as if tossed or bristling)

KJV: hair(-y), × rough.

שֵׂעָר 27 n.m. hair

Derivation: or (Genesis 49:12) לָבֵן; from 3835;

white

KJV: white.

לָבָן adj. white

Derivation: feminine active participle of the same as 925;

a whitish spot on the skin

KJV: bright spot.

בַּהֶ֫רֶת n.f. brightness, bright spot

Derivation: from 7200a;

a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision

KJV: × apparently, appearance(-reth), × as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision.

מַרְאֶה 102 n.m. sight, appearance, vision

1.

a. sight, phenomenon, spectacle

b. appearance

c. appearance, sight, vision

2. in gen. what is seen

3. specif. a (supernat.) vision

4. sight, vision = power of seeing (and enjoying), late

Derivation: from 6009;

deep (literally or figuratively)

KJV: (× exceeding) deep (thing).

עָמֹק 17 adj. deep

1. lit.

2. = unsearchable

Derivation: or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for 4482;

properly, a part of; hence (prepositionally), from or out of in many senses

KJV: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

1. with verbs expressing (or implying) separation or removal

a. from, against

b. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

c. of position, off, on the side of, on

2. Out of, Gk. ἐκ, Lat. ex

3. Partitively

4. Of time—

a. as marking the terminus a quo, the anterior limit of a continuous period from, since

b. as marking the period immediately succeeding the limit after

c. towards, to

5. (וְעַד) עַד … מִן from … even to

6. In comparisons, beyond, above

7. מן is prefixed to an infin.:

a. with causal force, from, on account of, through

b. after verbs implying restraint, prevention, cessation, etc.

c. with a temporal force, since, after

8. Once as a conj. before a finite verb. that

9. In compounds:

[מֵן] n. [m.] portion

Derivation: from 5783;

skin (as naked); by implication, hide, leather

KJV: hide, leather, skin.

עוֹר 99 n.m. skin

1. of men (55 t.)

2. hide of animals (44 t.)

Derivation: from 6879;

leprosy

KJV: leprosy.

צָרַ֫עַת 35 n.f. leprosy

Derivation: of which the feminine (beyond the Pentateuch) is הִיא; he a primitive word, the third person pronoun singular;

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

1. an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

2. It resumes the subj. with emph.

3. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

4. It anticipates (as it seems) the subject

5. As an emph. predicate, of God

6. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

7. With the art.: so regularly when joined to a subst. defined itself by the art.

Derivation: from 3554;

a burn

KJV: that burneth, burning.

מִכְוָה n.f. burnt-spot, scar of a burn; Lv 13:24

Derivation: a primitive root;

to break forth as a bud, i.e. bloom; generally, to spread; specifically, to fly (as extending the wings); figuratively, to flourish

KJV: × abroad, × abundantly, blossom, break forth (out), bud, flourish, make fly, grow, spread, spring (up).

פָּרַח vb. bud, sprout, shoot

Qal bud, sprout, send out shoots, of vine

Hiph.

1. cause to bud or sprout

2. shew buds, sprouts, of tree

פָּרַח vb. break out, of leprosy and like eruptions

[פָּרַח] vb. fly, Aramaism

Derivation: a primitive root;

to be foul, especially in a ceremial or moral sense (contaminated)

KJV: defile (self), pollute (self), be (make, make self, pronounce) unclean, × utterly.

טָמֵא vb. be or become unclean

Qal be or become unclean

Niph. defile oneself, be defiled

Pi. defile

Pu. myself is not polluted

Hithp.—reflexive, defile oneself

Hothp. after that she has been defiled

טָמְאָה n.f. uncleanness Mi 2:10

Derivation: from 5060;

a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)

KJV: plague, sore, stricken, stripe, stroke, wound.

נֶ֫גַע 78 n.m. stroke, plague, mark, plague-spot