JOS 24

Joshua 24:30

WEB

They buried him in the border of his inheritance in Timnathserah, which is in the hill country of Ephraim, on the north of the mountain of Gaash.

BSB

And they buried him in the land of his inheritance, at Timnath-serah in the hill country of Ephraim, north of Mount Gaash.

KJV

And they buried him in the border of his inheritance in Timnath-serah, which is in mount Ephraim, on the north side of the hill of Gaash.

Matthew Henry

Verses 29–33

Joshua 24:29–33

This book, which began with triumphs, here ends with funerals, by which all the glory of man is stained. We have here 1. The burial of Joseph, Jos 24:32. He died about 200 years before in Egypt, but gave commandment concerning his bones, that they should not rest in their grave until Israel had rest in the land of promise; now therefore the children of Israel, who had brought this coffin full of bones with them out of Egypt, carried it along with them in all their marches through the wilderness (the two tribes of Ephraim and Manasseh, it is probable, taking particular care of it), and kept it in their camp till Canaan was perfectly reduced, now at last they deposited it in that piece of ground which his father gave him near Shechem, Gen 48:22. Probably it was upon this occasion that Joshua called for all Israel to meet him at Shechem (v. 1), to attend Joseph's coffin to the grave there, so that the sermon in this chapter served both for Joseph's funeral sermon and his own farewell sermon; and if it was, as is supposed, in the last year of his life, the occasion might very well remind him of his own death being at hand, for he was not just at the same age that his illustrious ancestor Joseph had arrived at when he died, 110 years old; compare Jos 24:29 with Gen 50:26. 2. The death and burial of Joshua, Jos 24:29, Jos 24:30. We are not told how long he lived after the coming of Israel into Canaan. Dr. Lightfoot thinks it was about seventeen years; but the Jewish chronologers generally say it was about twenty-seven or twenty-eight years. He is here called the servant of the Lord, the same title that was given to Moses (Jos 1:1) when mention was made of his death; for, though Joshua was in many respects inferior to Moses, yet in this he was equal to him, that, according as his work was, he approved himself a diligent and faithful servant of God. And he that traded with his two talents had the same approbation that he had who traded with his five. Well done, good and faithful servant. Joshua's burying-place is here said to be on the north side of the hill Gaash, or the quaking hill; the Jews say it was so called because it trembled at the burial of Joshua, to upbraid the people of Israel with their stupidity in that they did not lament the death of that great and good man as they ought to have done. Thus at the death of Christ, our Joshua, the earth quaked. The learned bishop Patrick observes that there is no mention of any days of mourning being observed for Joshua, as there were for Moses and Aaron, in which, he says, St. Hierom and others of the fathers think there is a mystery, namely, that under the law, when life and immortality were not brought to so clear a light as they are now, they had reason to mourn and weep for the death of their friends; but now that Jesus, our Joshua, has opened the kingdom of heaven, we may rather rejoice. 3. The death and burial of Eleazar the chief priest, who, it is probable, died about the same time that Joshua did, as Aaron in the same year with Moses, Jos 24:33. The Jews say that Eleazar, a little before he died, called the elders together, and gave them a charge as Joshua had done. He was buried in a hill that pertained to Phinehas his son, which came to him, not by descent, for then it would have pertained to his father first, nor had the priests any cities in Mount Ephraim, but either it fell to him by marriage, as the Jews conjecture, or it was freely bestowed upon him, to build a country seat on, by some pious Israelite that was well-affected to the priesthood, for it is here said to have been given him; and there he buried his dear father. 4. A general idea given us of the state of Israel at this time, Jos 24:31. While Joshua lived, religion was kept up among them under his care and influence; but soon after he and his contemporaries died it went to decay, so much oftentimes does one head hold up: how well is it for the gospel church that Christ, our Joshua, is still with it, by his Spirit, and will be always, even unto the end of the world!

Cross-references: Josh 24:32 · Gen 48:22 · Josh 24:29 · Gen 50:26 · Josh 24:30 · Josh 1:1 · Josh 24:33 · Josh 24:31

Hebrew interlinear

H6912

קָבַרqâbar/kaw-bar'/

v — inter

Derivation: a primitive root;

to inter

KJV: × in any wise, bury(-ier).

קָבַר

vb — bury

קָבַר 132 vb. bury

Qal 86 bury

Niph. 39 be buried

Pi. bury (in masses)

Pu. Gn 25:10.

H853

אֵתʼêth/ayth/

prt — self, even, namely

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת

mark of the accusative

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

H1366

גְּבוּלgᵉbûwl/gheb-ool'/

n-m — cord, twisted, boundary, territory

Derivation: or גְּבֻל; (shortened) from 1379;

properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed

KJV: border, bound, coast, × great, landmark, limit, quarter, space.

גְּבוּל

n.m — border

גְּבוּל 240 n.m. border, boundary, territory

1. border, boundary

2. territory (enclosed within boundary)

H5159

נַחֲלָהnachălâh/nakh-al-aw'/

n-f — inherited, occupancy, heirloom, estate, patrimony, portion

Derivation: from 5157 (in its usual sense);

properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion

KJV: heritage, to inherit, inheritance, possession. Compare 5158.

נַחֲלָה

n.f — possession

נַחֲלָה 224 n.f. possession, property, inheritance

1. property

2. portion, share

3. inheritance

H8556

תִּמְנַת חֶרֶסTimnath Chereç/tim-nath kheh'-res/

n-pr-loc — Timnath-Cheres

Derivation: or תִּמְנַת סֶרַח; from 8553 and 2775; portion of (the) sun;

Timnath-Cheres, a place in Palestine

KJV: Timnath-heres, Timnath-serah.

תִּמְנַת חֶרֶס

n.pr.loc — Timnath-heres

תִּמְנַת חֶרֶס n.pr.loc. (prob. = (sacred) territory of the Sun); in hill-country of Ephr., westward, Ju 2:9 = foll. [m.cm.aj]

תִּמְנַת סֶ֫רַח

n.pr.loc — Timnath-serah

תִּמְנַת סֶ֫רַח n.pr.loc. by metath. from foregoing [m.cm.ai], to avoid idolatr. suggestion

H834

אֲשֶׁרʼăsher/ash-er'/

r — who, which, what, that, when, where, how, because, in order that

Derivation: a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

KJV: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

אֲשֶׁר

part. of relation — who

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

בַאֲשֶׁר

adv — in which

בַאֲשֶׁר

a. in (that) which

b. adv. in (the place) where

c. conj. in that, inasmuch as

d. on account of whom?

כַּאֲשֶׁר

conj — according as

כַּאֲשֶׁר conj. according as, as, when

1. according to that which, according as, as

2. with a causal force, in so far as, since

3. with a temporal force, when

מֵאֲשֶׁר

adv — who

מֵאֲשֶׁר

a. from (or than) that which

b. adv. from (the place) where

c. conj. from (the fact) that …, since

H2022

הַרhar/har/

n-m — mountain, range

Derivation: a shortened form of 2042;

a mountain or range of hills (sometimes used figuratively)

KJV: hill (country), mount(-ain), × promotion.

הַר

n.m — mountain

הַר 568 n.m. mountain, hill, hill-country

1. mountain, hill

2. hill-country, mountain-region

H669

אֶפְרַיִםʼEphrayim/ef-rah'-yim/

n-pr-m — Ephrajim

Derivation: dual of masculine form of 672; double fruit;

Ephrajim, a son of Joseph; also the tribe descended from him, and its territory

KJV: Ephraim, Ephraimites.

אֶפְרַ֫יִם

n.pr.m — Ephraim

אֶפְרַ֫יִם n.pr.m. Ephraim

H6828

צָפוֹןtsâphôwn/tsaw-fone'/

n-f — hidden, dark, north

Derivation: or צָפֹן; from 6845;

properly, hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)

KJV: north(-ern, side, -ward, wind).

צָפוֹן

n.f — north

צָפוֹן 153 n.f. north (as the hidden, dark)

H1608

גַּעַשׁGaʻash/ga'-ash/

n-pr-loc — Gaash

Derivation: from 1607; a quaking;

Gaash, a hill in Palestine

KJV: Gaash.

גַּ֫עַשׁ

n.pr.loc — Gaash

[גַּ֫עַשׁ] n.pr.loc. mt. in Ephraim

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