Jonah 2:9

Derivation: contracted from 595;

I

KJV: I, (as for) me, mine, myself, we, × which, × who.

אֲנִי, אָ֑נִי pron. 1s. comm. I

Derivation: or קֹל; from an unused root meaning to call aloud;

a voice or sound

KJV: aloud, bleating, crackling, cry ( out), fame, lightness, lowing, noise, hold peace, (pro-) claim, proclamation, sing, sound, spark, thunder(-ing), voice, yell.

קוֹל 506 n.m. sound, voice

קֹל n.[m.] lightness, frivolity;—Je 3:9

Derivation: from 3034;

properly, an extension of the hand, i.e. (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers

KJV: confession, (sacrifice of) praise, thanks(-giving, offering).

תּוֹדָה n.f. thanksgiving

1. give praise to י׳

2. thanksgiving in songs of liturgical worship

3. thanksgiving choir, procession, line, company

4. thank-offering

Derivation: a primitive root;

to slaughter an animal (usually in sacrifice)

KJV: kill, offer, (do) sacrifice, slay.

זָבַח 134 vb. slaughter for sacrifice

Qal 112

I. slaughter for sacrifice

II. slaughter for eating

III. slaughter for divine judgment

Pi. 22 sacrifice

Derivation: a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

KJV: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

בַאֲשֶׁר

a. in (that) which

b. adv. in (the place) where

c. conj. in that, inasmuch as

d. on account of whom?

כַּאֲשֶׁר conj. according as, as, when

1. according to that which, according as, as

2. with a causal force, in so far as, since

3. with a temporal force, when

מֵאֲשֶׁר

a. from (or than) that which

b. adv. from (the place) where

c. conj. from (the fact) that …, since

Derivation: a primitive root;

to promise (pos., to do or give something to God)

KJV: (make a) vow.

נָדַר vb. vow

Derivation: a primitive root;

to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)

KJV: make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, × surely.

[שָׁלֵם] 103 vb. be complete, sound

Qal

1. be complete, finished, ended

2. be sound, uninjured

Pi.

1. complete, finish, temple

2. make safe

3. make whole or good, restore

4. make good, i.e. pay, vows

5. requite, recompense, reward

Pu.

1. be performed, of vow

2. be repaid, requited

Hiph.

1. complete, perform

2. make an end of

[שָׁלַם] vb. denom. be in covenant of peace

Qal be at peace

Pu. Pt. one in covt. of peace

Hiph.

1. make peace with

2. cause to be at peace

Hoph. live at peace with

Derivation: feminine passive participle of 3467;

something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity

KJV: deliverance, health, help(-ing), salvation, save, saving (health), welfare.

יְשׁוּעָה n.f. salvation

1. welfare, prosperity

2. deliverance

3. salvation by God, primarily from external evils, but often with added spiritual idea

4. victory

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh