Jeremiah 52:13
WEB
He burned Yahweh’s house, and the king’s house; and all the houses of Jerusalem, even every great house, he burned with fire.
BSB
He burned down the house of the LORD, the royal palace, and all the houses of Jerusalem—every significant building.
KJV
And burned the house of the LORD, and the king’s house; and all the houses of Jerusalem, and all the houses of the great men, burned he with fire:
Matthew Henry
Hebrew interlinear
H8313
v — be, set, on fire
Derivation: a primitive root;
to be (causatively, set) on fire
KJV: (cause to, make a) burn((-ing), up) kindle, × utterly.
vb — burn
שָׂרַף 117 vb. burn
Qal burn
Niph. be burned
Pi. his burner, usu. one burning him, but prob. burning spices for him
Pu. it was burnt up (and gone).
H853
prt — self, even, namely
Derivation: apparent contracted from 226 in the demonstrative sense of entity;
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
KJV: [as such unrepresented in English].
mark of the accusative
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
H1004
n-m — a house
Derivation: probably from 1129 abbreviated;
a house (in the greatest variation of applications, especially family, etc.)
KJV: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
prep — between
בֵּית fem. of בַּיִן, בֵּין prep. between
n.m — house
בַּ֫יִת 2034 n.m. house
1. house
2. place
3. receptacle
4. of house as containing a family
5. household, family (592 t.)
6. house, including household affairs
7. lit. housewards, hence metaph. inwards
8. מִבַּיִת
a. adv. on the inside
b. prep. within
H3068
n-pr — Existent, Jeho-vah
Derivation: from 1961;
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
KJV: Jehovah, the Lord. Compare 3050, 3069.
n.pr.dei — God
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
II.
1. יהוה is used with אלהים and suffixes, especially in D
2. the phrase † אֲנִי יהוה is noteworthy
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
H4428
n-m — king
Derivation: from 4427;
a king
KJV: king, royal.
n.m — king
מֶ֫לֶךְ 2513 n.m. king
H3605
n-m — whole, all, any, every
Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
n.m — the whole
כֹּל once כּוֹל n.m. the whole, all
1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
2. Absolutely:
a. without the art., all things, all
b. with the art. הַכֹּל
(a). where the sense is limited by the context to things (or persons) just mentioned
(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
H3389
n-pr-loc — Jerushalaim, Jerushalem
Derivation: rarely יְרוּשָׁלַיִם; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful;
Jerushalaim or Jerushalem, the capital city of Palestine
KJV: Jerusalem.
n.pr.loc — Jerusalem
יְרוּשָׁלִַ֫͏ם, יְרוּשָׁלַ֫יִם 644 n.pr.loc. Jerusalem
H1419
a n-pr-m — great, older, insolent
Derivation: or גָּדֹל; (shortened) from 1431;
great (in any sense); hence, older; also insolent
KJV: aloud, elder(-est), exceeding(-ly), far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, × sore, (×) very.
adj — great
גָּדוֹל 622 adj. great
1. in magnitude and extent
2. in number
3. in intensity
4. in sound, loud
5. in age
6. in importance
7. in phrases
8. cstr.
9. as subst. concr. do great things
10. † as subst. neut. greatness of arm
n.pr.m — aloud
הַגְּדוֹלִים n.pr.m. father of Zabdiel Ne 11:14 (RV & so most; but 𝔊 RVm al. the great).
H784
n-f — fire
Derivation: a primitive word;
fire (literally or figuratively)
KJV: burning, fiery, fire, flaming, hot.
n.f — fire
אֵשׁ 377 n.f. fire
1. fire, of conflagration
2. of supernatural fire
3. fire for cooking, roasting, parching
4. esp. of altar fire
5. fig. of Yahweh's anger
6. in various combinations
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Verses 12–23
Jeremiah 52:12–23
We have here an account of the woeful havoc that was made by the Chaldean army, a month after the city was taken, under the command of Nebuzaradan, who was captain of the guard, or general of the army, in this action. In the margin he is called the chief of the slaughter-men, or executioners; for soldiers are but slaughter-men, and God employs them as executioners of his sentence against a sinful people. Nebuzaradan was chief of those soldiers, but, in the execution he did, we have reason to fear he had no eye to God, but he served the king of Babylon and his own designs, now that he came into Jerusalem, into the very bowels of it, as captain of the slaughter-men there. And, 1. He laid the temple in ashes, having first plundered it of every thing that was valuable: He burnt the house of the Lord, that holy and beautiful house, where their fathers praised him, Isa 64:11. 2. He burnt the royal palace, probably that which Solomon built after he had built the temple, which was, ever since, the king's house. 3. He burnt all the houses of Jerusalem, that is, all the houses of the great men, or those particularly; if any escaped, it was only some sorry cottages for the poor of the land. 4. He broke down all the walls of Jerusalem, to be revenged upon them for standing in the way of his army so long. Thus, of a defenced city, it was made a ruin, Isa 25:2. 5. He carried away many into captivity (Jer 52:15); he took away certain of the poor of the people, that is, of the people in the city, for the poor of the land (the poor of the country) he left for vine-dressers and husbandmen. He also carried off the residue of the people that remained in the city, that had escaped the sword and famine, and the deserters, such as he thought fit, or rather such as God thought fit; for he had already determined some for the pestilence, some for the sword, some for famine, and some for captivity, Jer 15:2. But, 6. Nothing is more particularly and largely related here than the carrying away of the appurtenances of the temple. All that were of great value were carried away before, the vessels of silver and gold, yet some of that sort remained, which were now carried away, Jer 52:19. But most of the temple-prey that was now seized was of brass, which, being of less value, was carried off last. When the gold was gone, the brass soon went after it, because the people repented not, according to Jeremiah's prediction, Jer 27:19, etc. When the walls of the city were demolished, the pillars of the temple were pulled down too, and both in token that God, who was the strength and stay both of their civil and their ecclesiastical government, had departed from them. No walls can protect those, nor pillars sustain those, from whom God withdraws. These pillars of the temple were not for support (for there was nothing built upon them), but for ornament and significancy. They were called Jachin - He will establish; and Boaz - In him is strength; so that the breaking of these signified that God would no longer establish his house nor be the strength of it. These pillars are here very particularly described (Jer 52:21-23, from Kg1 7:15), that the extraordinary beauty and stateliness of them may affect us the more with the demolishing of them. All the vessels that belonged to the brazen altar were carried away; for the iniquity of Jerusalem, like that of Eli's house, was not to be purged by sacrifice or offering, Sa1 3:14. It is said (Jer 52:20), The brass of all these vessels was without weight; so it was in the making of them (Kg1 7:47), the weight of the brass was not then found out (Ch2 4:18), and so it was in the destroying of them. Those that made great spoil of them did not stand to weigh them, as purchasers do, for, whatever they weighted, it was all their own.
Cross-references: Isa 64:11 · Isa 25:2 · Jer 52:15 · Jer 15:2 · Jer 52:19 · Jer 27:19 · Jer 52:21 · 1Kgs 7:15 · 1Sam 3:14 · Jer 52:20 · 1Kgs 7:47 · 2Chr 4:18