Isaiah 65:9
WEB
I will bring offspring out of Jacob, and out of Judah an inheritor of my mountains. My chosen will inherit it, and my servants will dwell there.
BSB
And I will bring forth descendants from Jacob, and heirs from Judah; My elect will possess My mountains, and My servants will dwell there.
KJV
And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.
Matthew Henry
Hebrew interlinear
H3318
v — go, bring, out
Derivation: a primitive root;
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV: × after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
vb — go out
יָצָא 1068 vb. go or come out
Qal
1. go or come out or forth
a. from (מִן) a place
b. go forth from (the presence of) a person
c. in technical senses
d. of flight, involving escape
e. depart
f. of inanimate things
g. with especial emphasis on idea of origin, source
h. of children as going forth from loins (of father)
2.
a. go forth to a place
b. go forward, proceed to or toward something
c. come or go forth, with esp. ref. to purpose or result
3. of combinations
Hiph.
1. cause to go or come out, bring out, lead out
2. fig. obj. persons, bring out of (מִן) distress, etc.
3. bring out animals
4. inanimate obj.
5. fig. subj. י׳, bring forth from (מִן)
Hoph. be brought forth
H3290
n-pr-m — Jaakob
Derivation: from 6117; heel-catcher (i.e. supplanter);
Jaakob, the Israelitish patriarch
KJV: Jacob.
n.pr.m — Jacob
יַעֲקֹב 344, יַעֲקוֹב 6 n.pr.m. et gent. Jacob, son of Isaac and Rebekah, father of tribes of Isr.
1. as n.pr.m.
2. as n.pr.gent.
H2233
n-m — seed, fruit, plant, sowing-time, posterity
Derivation: from 2232;
seed; figuratively, fruit, plant, sowing-time, posterity
KJV: × carnally, child, fruitful, seed(-time), sowing-time.
n.m — sowing
זֶ֫רַע n.m. sowing, seed, offspring
1. lit.:
a. a sowing
b. sowing as regularly recurring at its season
2. seed
3. seed = semen virile
4. seed = offspring
5. seed as marked by moral quality = persons (or community) of such a quality
H3063
n-pr-m — Jehudah
Derivation: from 3034; celebrated;
Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV: Judah.
n.pr.m — Judah
יְהוּדָה 820 n.pr.m. et terr. Judah
I. n.pr.m.
1. son of Jacob and Leah
2. tribe descended from Judah
3. nation, of southern kingdom under dynasty of David, as distinguished from northern kingdom of Ephraim or Israel
4. Levite, Ezra’s time
5. an overseer of Jerus.
6. Levite musician
7. priest
II. n.pr.terr. land of Judah
H3423
v — occupy, driving, possessing, seize, rob, inherit, expel, impoverish, ruin
Derivation: or יָרֵשׁ; a primitive root;
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, × without fail, (give to, leave for) inherit(-ance, -or) magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, × utterly.
vb — take possession of
יָרַשׁ 229 vb. take possession of, inherit, dispossess
Qal
1. take possession of, esp. bu force, have as a possession, often with collat. idea of taking in place of others, succeeding to, inheriting
2. inherit, sq. acc. pers. = be one's heir
3. = impoverish
Niph. be (dispossessed =) impoverished, come to poverty
Pi. the fruit of thy ground shall the cricket get full possession
Hiph.
1. cause to possess or inherit
2. cause (others) to possess or inherit, then gen. dispossess
3. = impoverish
4. nearly = bring to ruin, destroy
5. take possession of a land
H2022
n-m — mountain, range
Derivation: a shortened form of 2042;
a mountain or range of hills (sometimes used figuratively)
KJV: hill (country), mount(-ain), × promotion.
n.m — mountain
הַר 568 n.m. mountain, hill, hill-country
1. mountain, hill
2. hill-country, mountain-region
H972
n-m — select
Derivation: from 977;
select
KJV: choose, chosen one, elect.
n.m — chosen
[בָּחִיר] n.m. chosen
H5650
n-m — servant
Derivation: from 5647;
a servant
KJV: × bondage, bondman, (bond-) servant, (man-) servant.
n.m — slave
עֶ֫בֶד 799 n.m. slave, servant
1. slave, servant of household
2. Subjects, of chief
3. Servants, worshippers of God
4. Servant of י׳, in a special sense
5. Israel as a people is servant of י׳
6. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I
7. Phrases
H7931
v — reside, permanently stay
Derivation: a primitive root (apparently akin (by transmission) to 7901 through the idea of lodging; compare 5531, 7925);
to reside or permanently stay (literally or figuratively)
KJV: abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).
vb — settle down
שָׁכַן, שָׁכֵ֑ן 129 vb. settle down, abide, dwell
Qal
1. settle down to abide
2. abide, dwell
Pi.
1. make settle down, establish
2. make to dwell
Hiph.
1.
a. lay
b. cause birds to settle
2. cause to dwell
H8033
adv — there, then, thither, thence
Derivation: a primitive particle (rather from the relative pronoun, 834);
there (transferring to time) then; often thither, or thence
KJV: in it, thence, there (-in, of, out), thither, whither.
adv — there
שָׁם adv. there, thither
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Verses 8–10
Isaiah 65:8–10
This is expounded by St. Paul, Rom 11:1-5, where, when, upon occasion of the rejection of the Jews, it is asked, Hath God then cast away his people? he answers, No; for at this time there is a remnant according to the election of grace. This prophecy has reference to that distinguished remnant. When that hypocritical nation is to be destroyed God will separate and secure to himself some from among them; some of the Jews shall be brought to embrace the Christian faith, shall be added to the church, and so be saved. And our Saviour has told us that for the sake of these elect the days of the destruction of the Jews should be shortened, and a stop put to the desolation, which otherwise would have proceeded to such a degree that no flesh should be saved, Mat 24:22. Now,
I. This is illustrated here by a comparison, Isa 65:8. When a vine is so blasted and withered that there seems to be no sap nor life in it, and therefore the dresser of the vineyard is inclined to pluck it up or cut it down, yet, if ever so little of the juice of the grape, fit to make new wine, be found, though but in one cluster, a stander-by interposes, and says, Destroy it not, for a blessing is in it; there is life in the root, and hope that yet it may become good for something. Good men are blessings to the places where they live; and sometimes God spares whole cities and nations for the sake of a few such in them. How ambitious should we be of this honor, not only to be distinguished from others, but serviceable to others!
II. Here is a description of those that shall make up this saved saving remnant. 1. They are such as serve God. It is for my servants' sake (Isa 65:8), and they are my servants that shall dwell there, Isa 65:9. God's faithful servants, however they are looked upon, are the best friends their country has; and those who serve him do therein serve their generation. 2. They are such as seek God, make it the end of their lives to glorify God and the business of their lives to call upon him. It is for my people that have sought me. Those that seek God shall find him, and shall find him their bountiful rewarder.
III. Here is an account of the mercy God has in store for them. The remnant that shall return out of captivity shall have a happy settlement again in their own land, and that by an hereditary right, as a seed out of Jacob, in whom the family is kept up and the entail preserved, and from whom, as from the seed sown, shall spring a numerous increase; and these typify the remnant of Jacob that shall be incorporated into the gospel church by faith. 1. They shall have a good portion for themselves. They shall inherit my mountains, the holy mountains on which Jerusalem and the temple were built, or the mountains of Canaan, the land of promise, typifying the covenant of grace, which all God's servants, his elect, both inhabit and inherit; they make it their refuge, their rest and residence, so they dwell in it, are at home in it; and they have taken it to be their heritage for ever, and it shall be to them an inheritance incorruptible. God's chosen, the spiritual seed of praying Jacob, shall be the inheritors of his mountains of bliss and joy, and shall be carried safely to them through the vale of tears. 2. They shall have a green pasture for their flocks, Isa 65:10. Sharon and the valley of Achor shall again be as well replenished as ever they were with cattle. Sharon lay westward, near Joppa; Achor lay eastward, near Jordan. It is therefore intimated that they shall recover the possession of the whole land, that they shall have wherewith to stock it all, and that they shall peaceably enjoy it and there shall be none to disturb them nor make them afraid. Gospel-ordinances are the fields and valleys where the sheep of Christ shall go in and out and find pasture (Joh 10:9), and where they are made to lie down (Psa 23:2), as Israel's herds in the valley of Achor, Hos 2:15.
Cross-references: Rom 11:1 · Matt 24:22 · Isa 65:8 · Isa 65:9 · Isa 65:10 · John 10:9 · Ps 23:2 · Hos 2:15