Genesis 45:26

Derivation: a primitive root;

properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise

KJV: bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.

[נָגַד] 363 vb. be conspicuous

Hiph. declare, tell

Hoph. be told, announced, reported

Derivation: a primitive root;

to say (used with great latitude)

KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.

אָמַר 5287 vb. utter, say

Qal

1. Say

2. Say in the heart (= think)

3. Promise

4. Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

Derivation: or עֹד; from 5749;

properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more

KJV: again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).

עוֹד and (14 t.) עֹד subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides

Derivation: future of 3254; let him add (or perhaps simply active participle adding);

Joseph, the name of seven Israelites

KJV: Joseph. Compare 3084.

יוֹסֵף 212 and יְהוֹסֵף n.pr.m. (he adds, increases)

1. elder son of Jacob and Rachael

2. a man of Issachar

3. a son of Asaph

4. one of those who took strange wives

5. a priest

Derivation: from 2421;

alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively

KJV: age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.

[חַי] n.[m.] kinsfolk, pl. sf. 1 S 18:18

חַי adj. alive, living

1.

a. of God, as the living one, the fountain of life

b. of man

c. of animals, alive, living

d. animals and man

e. (dub.) of vegetation, as thorns, green

f. of water, fresh

2. (dub.) lively, active

3. reviving

חַיָּה n.f. living thing, animal

1. animal

a. in general

b. wild animals, on account of their vital energy and activity

c. living beings, of the cherubic chariot

2. life, only in late poetry

3. appetite, activity of hunger

4. revival, renewal

חַיָּה n.f. community

חַיִּים n.m. pl. abstr. emph. life

1. life: physical

2. life: as welfare and happiness in king's presence

3. sustenance, maintenance

Derivation: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

KJV: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

כִּי conj. that, for, when

1. that

2.

a. Of time, when, of the past

b. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

c. when or if, with a concessive force, i.e. though

3. Because, since

כִּי אם־

1. each part. retaining its independent force, and relating to a different clause:

a. that if

b. for if

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—

a. limiting the prec. clause, except

b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

c. after an oath, surely

כִּי עַל כֵּן forasmuch as

Derivation: of which the feminine (beyond the Pentateuch) is הִיא; he a primitive word, the third person pronoun singular;

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

1. an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

2. It resumes the subj. with emph.

3. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

4. It anticipates (as it seems) the subject

5. As an emph. predicate, of God

6. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

7. With the art.: so regularly when joined to a subst. defined itself by the art.

Derivation: a primitive root;

to rule

KJV: (have, make to have) dominion, governor, × indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.

מָשַׁל vb. rule, have dominion, reign

Qal

1. human subj., rule, have dominion over

2. of heavenly bodies

3. of God

Hiph. cause to rule; exercise dominion

Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

כֹּל once כּוֹל n.m. the whole, all

1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

2. Absolutely:

a. without the art., all things, all

b. with the art. הַכֹּל

(a). where the sense is limited by the context to things (or persons) just mentioned

(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Derivation: from an unused root probably meaning to be firm;

the earth (at large, or partitively a land)

KJV: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.

אֶ֫רֶץ n. f. & (seld.) m. earth, land

1.

a. earth, whole earth (opp. to a part)

b. earth, opp. to heaven, sky

c. earth = inhabitants of earth

2. land =

a. country, territory

b. district, region

c. trial territory

d. piece of ground

e. specif. land of Canaan, or Israel

f. = inhabitants of land

g. used even of Shᵉʼôl

3.

a. ground, surface of ground

b. soil, as productive

4. אֶרֶץ in phrases

a. people of the land

b. in measurements of distance

c. the country of the plain, level or plain country

d. land of the living

e. end(s) of the earth

5. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Derivation: dual of 4693;

Mitsrajim, i.e. Upper and Lower Egypt

KJV: Egypt, Egyptians, Mizraim.

מִצְרַ֫יִם 681 n.pr.terr. et gent. Egypt, Egyptians

1.

a. of land, Egypt

b. combinations

2. of people:

a. in table of nations, personif. as second son of Ham

b. = Egypt (as a people), Egyptians

Derivation: a primitive root;

to be sluggish

KJV: cease, be feeble, faint, be slacked.

[פּוּג] vb. grow numb

Qal of hand, i.e drop helpless

Niph. I am benumbed and crushed

Derivation: a form of 3824;

the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything

KJV: care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.

לֵב 599 n.m. (f.) inner man, mind, will, heart

I. seldom of things in the midst of the sea

II. elsewhere of men

1. the inner man in contrast with the outer

2. the inner man, indef., soul, comprehending mind, affections and will

3. specific reference to mind

4. spec. ref. to inclinations, resolutions and determinations of the will

5. spec. ref. to conscience

6. [various]

7. for the man himself

8. as seat of appetites

9. as seat of emotions and passions

10. seat of courage

לֵב קָמָי prob. late Atbash Je 51:1.

Derivation: or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle;

not (the simple or abs. negation); by implication, no; often used with other particles

KJV: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.

לֹא or לוֹא adv. not

Derivation: a primitive root; (Isaiah 30:21; interchangeable with 541, to go to the right hand)

properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain;

KJV: hence, assurance, believe, bring up, establish, fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.

[אָמַן] vb. confirm, support

Qal

1. as vb. support, nourish

2. as subst. foster-father

3. foster-mother, nurse

4. pillars, supporters of the door

Niph.

1. carried by nurse

2. made firm, sure, lasting

3. confirmed, established, sure

4. verified, confirmed

5. reliable, faithful, trusty

Hiph.

1. stand firm

2. trust, believe