GEN 41

Genesis 41:16

WEB

Joseph answered Pharaoh, saying, “It isn’t in me. God will give Pharaoh an answer of peace.”

BSB

“I myself cannot do it,” Joseph replied, “but God will give Pharaoh a sound answer.”

KJV

And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.

Matthew Henry

Verses 9–16

Genesis 41:9–16

Here is, 1. The recommending of Joseph to Pharaoh for an interpreter. The chief butler did it more in compliment to Pharaoh, to oblige him, than in gratitude to Joseph, or in compassion for his case. He makes a fair confession (Gen 41:9): "I remember my faults this day, in forgetting Joseph." Note, It is best to remember our duty, and to do it in its time; but, if we have neglected that, it is next best to remember our faults, and repent of them, and do our duty at last; better late than never. Some think he means his faults against Pharaoh, for which he was imprisoned; and then he would insinuate that, though Pharaoh had forgiven him, he had not forgiven himself. The story he had to tell was, in short, That there was an obscure young man in the king's prison, who had very properly interpreted his dream, and the chief baker's (the event corresponding in each with the interpretation), and that he would recommend him to the king his master for an interpreter. Note, God's time for the enlargement of his people will appear at last to be the fittest time. If the chief butler had at first used his interest for Joseph's enlargement, and had obtained it, it is probable that upon his release he would have gone back to the land of the Hebrews again, which he spoke of so feelingly (Gen 40:15), and then he would neither have been so blessed himself, nor such a blessing to his family, as afterwards he proved. But staying two years longer, and coming out now upon this occasion, at last, to interpret the king's dreams, way was made for his very great preferment. Those that patiently wait for God shall be paid for their waiting, not only principal but interest, Lam 3:26. 2. The introducing of Joseph to Pharaoh. The king's business requires haste. Joseph is sent for out of the dungeon with all speed; Pharaoh's order discharged him both from his imprisonment and from his servitude, and made him a candidate for some of the highest trusts at court. The king can scarcely allow him time, but that decency required it, to shave himself, and to change his raiment, Gen 41:14. It is done with all possible expedition, and Joseph is brought in, perhaps almost as much surprised as Peter was, Act 12:9. So suddenly is his captivity brought back that he is as one that dreams, Psa 126:1. Pharaoh immediately, without enquiring who or whence he was, tells him his business, that he expected he should interpret his dream, Gen 41:15. To which, Joseph makes him a very modest decent reply, (Gen 41:16), in which, (1.) He gives honour to God. "It is not in me, God must give it." Note, Great gifts appear most graceful and illustrious when those that have them use them humbly, and take not the praise of them to themselves, but give it to God. To such God gives more grace. (2.) He shows respect to Pharaoh, and hearty good-will to him and his government, in supposing that the interpretation would be an answer of peace. Note, Those that consult God's oracles may expect an answer of peace. If Joseph be made the interpreter, hope the best.

Cross-references: Gen 41:9 · Gen 40:15 · Lam 3:26 · Gen 41:14 · Acts 12:9 · Ps 126:1 · Gen 41:15 · Gen 41:16

Hebrew interlinear

H6030

עָנָהʻânâh/aw-naw'/

v — eye, heed, pay attention, respond, begin to speak, sing, shout, testify, announce

Derivation: a primitive root;

properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce

KJV: give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, × scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also 1042, 1043.

עוּן

vb — dwell

[עוּן] vb. dwell

עָנָה

vb — sing

עָנָה vb. sing

Qal sing, utter tunefully

Pi. sing sweetly of it

עָנָה

vb — answer

עָנָה 316 vb. answer, respond

Qal

1. answer, respond to sthg. said, actual or implied

2.

a. respond to an occasion, speak in view of circumstances

b. money meets all demands

3.

a. specif. respond as a witness, testify

b. less oft. make response as one accused (respondent)

Niph.

1. make answer

2. be answered

Hiph. wholly dub.; causes all things to respond in the joy of his heart

H3130

יוֹסֵףYôwçêph/yo-safe'/

n-pr-m — Joseph

Derivation: future of 3254; let him add (or perhaps simply active participle adding);

Joseph, the name of seven Israelites

KJV: Joseph. Compare 3084.

יוֹסֵף

n.pr.m — Joseph

יוֹסֵף 212 and יְהוֹסֵף n.pr.m. (he adds, increases)

1. elder son of Jacob and Rachael

2. a man of Issachar

3. a son of Asaph

4. one of those who took strange wives

5. a priest

H853

אֵתʼêth/ayth/

prt — self, even, namely

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת

mark of the accusative

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

H6547

פַּרְעֹהParʻôh/par-o'/

n-m — Paroh

Derivation: of Egyptian derivation;

Paroh, a general title of Egyptian kings

KJV: Pharaoh.

פַּרְעֹה

n.m — Pharaoh

פַּרְעֹה 275 n.m. Pharaoh, title of Egyptian kings

H559

אָמַרʼâmar/aw-mar'/

v — say

Derivation: a primitive root;

to say (used with great latitude)

KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.

אָמַר

vb — utter

אָמַר 5287 vb. utter, say

Qal

1. Say

2. Say in the heart (= think)

3. Promise

4. Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

H1107

בִּלְעֲדֵיbilʻădêy/bil-ad-ay'/

prt — except, without, besides

Derivation: or בַּלְעֲדֵי; constructive plural from 1077 and 5703, not till, i.e. (as preposition or adverb)

except, without, besides

KJV: beside, not (in), save, without.

בִּלְעֲדֵי

not unto

בִּלְעֲדֵי prop. not unto, hence apart from, except, without

H430

אֱלֹהִיםʼĕlôhîym/el-o-heem'/

n-m — gods, God, magistrates

Derivation: plural of 433;

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

KJV: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.

אֱלֹהִים

n.m.pl — gods

אֱלֹהִים 2570 n.m.pl.

1. pl. in number.

a. rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power

b. divine ones, superhuman beings including God and angels

c. angels

d. gods

2. pl. intensive

a. god or goddess

b. godlike one

c. works of God, or things belongng to him

d. God

3. הָאֱלֹהִים the (true) God

4. אֱלֹהִים = God

H7965

שָׁלוֹםshâlôwm/shaw-lome'/

n-m — safe, well, happy, friendly, welfare

Derivation: or שָׁלֹם; from 7999;

safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace

KJV: × do, familiar, × fare, favour, friend, × great, (good) health, (× perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (× all is, be) well, × wholly.

שָׁלוֹם

n.m — completeness

שָׁלוֹם 237 n.m. completeness, soundness, welfare, peace

1. completeness in no.

2. safety, soundness, in body

3. welfare, health, prosperity

4. peace, quiet, tranquility, contentment

5. peace, friendship

6. peace from war

7. as adj. those at peace with him

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