EXO 39

Exodus 39:38

WEB

the golden altar, the anointing oil, the sweet incense, the screen for the door of the Tent,

BSB

the gold altar, the anointing oil, the fragrant incense, and the curtain for the entrance to the tent;

KJV

And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle door,

Matthew Henry

Verses 32–43

Exodus 39:32–43

Observe here, I. The builders of the tabernacle made very good despatch. It was not much more than five months from the beginning to the finishing of it. Though there was a great deal of fine work about it, such as is usually the work of time, embroidering and engraving, not only in gold, but in precious stones, yet they went through with it in a little time. Church-work is usually slow work, but they made quick work of this, and yet did it with the greatest exactness imaginable. For, 1. Many hands were employed, all unanimous, and not striving with each other. This expedited the business, and made it easy. 2. The workmen were taught of God, and so were kept from making blunders, which would have retarded them. 3. The people were hearty and zealous in the work, and impatient till it was finished. God had prepared their hearts, and then the thing was done suddenly, Ch2 29:36. Resolution and industry, and a cheerful application of mind, will, by the grace of God, bring a great deal of good work to pass in a little time, in less than one would expect.

II. They punctually observed their orders, and did not in the least vary from them. They did it according to all that the Lord commanded Moses, Exo 39:32, Exo 39:42. Note, God's work must be done, in every thing, according to his own will. His institutions neither need nor admit men's inventions to make them either more beautiful or more likely to answer the intention of them. Add thou not unto his words. God is pleased with willing worship, but not with will-worship.

III. They brought all their work to Moses, and submitted it to his inspection and censure, Exo 39:33. He knew what he had ordered them to make; and now the particulars were called over, and all produced, that Moses might see both that they had made all, omitting nothing, and that they had made all according to the instructions given them, and that, if they had made a mistake in any thing, it might be forthwith rectified. Thus they showed respect to Moses, who was set over them in the Lord; not objecting that Moses did not understand such work, and therefore that there was no reason for submitting it to his judgment. No, that God who gave them so much knowledge as to do the work gave them also so much humility as to be willing to have it examined and compared with the model. Moses was in authority, and they would pay a deference to his place. The spirit of the prophets is subject to the prophets. And besides, though they knew how to do the work better than Moses, Moses had a better and more exact idea of the model than they had, and therefore they could not be well pleased with their own work, unless they had his approbation. Thus in all the services of religion we should labour to be accepted of the Lord.

IV. Moses, upon search, found all done according to the rule, Exo 39:43. Moses, both for their satisfaction and for his own, did look upon all the work, piece by piece, and behold they had done it according to the pattern shown him, for the same Being that showed him the pattern guided their hand in the work. All the copies of God's grace exactly agree with the original of his counsels: what God works in us, and by us, is the fulfilling of the good pleasure of his own goodness; and when the mystery of God shall be finished, and all his performances come to be compared with his purposes, it will appear that behold all is done according to the counsel of his own will, not one iota or tittle of which shall fall to the ground, or be varied from.

V. Moses blessed them. 1. He commended them, and signified his approbation of all they had done. He did not find fault where there was none, as some do, who think they disparage their own judgment if they do not find something amiss in the best and most accomplished performance. In all this work it is probable there might have been found here and there a stitch amiss, and a stroke awry, which would have served for an over-curious and censorious critic to animadvert upon; but Moses was too candid to notice small faults where there were no great ones. Note, All governors must be a praise to those that do well, as well as a terror to evil-doers. Why should any take a pride in being hard to be pleased? 2. He not only praised them, but prayed for them. He blessed them as one having authority, for the less is blessed of the better. We read not of any wages that Moses paid them for their work, but this blessing he gave them. For, though ordinarily the labourer be worthy of his hire, yet in this case, 1. They wrought for themselves. The honour and comfort of God's tabernacle among them would be recompence enough. If thou be wise, thou shalt be wise for thyself. 2. They had their meat from heaven on free-cost, for themselves and their families, and their raiment waxed not old upon them; so that they neither needed wages nor had reason to expect any. Freely you have received, freely give. The obligations we lie under, both in duty and interest, to serve God, should be sufficient to quicken us to our work, though we had not a reward in prospect. But, 3. This blessing, in the name of the Lord, was wages enough for all their work. Those whom God employs he will bless, and those whom he blesses are blessed indeed. The blessing he commands is life for evermore.

Cross-references: 2Chr 29:36 · Exod 39:32 · Exod 39:42 · Exod 39:33 · Exod 39:43

Hebrew interlinear

H853

אֵתʼêth/ayth/

prt — self, even, namely

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת

mark of the accusative

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

H4196

מִזְבֵּחַmizbêach/miz-bay'-akh/

n-m — altar

Derivation: from 2076;

an altar

KJV: altar.

מִזְבֵּחַ

n.m — altar

מִזְבֵּחַ 401 n.m. altar

H2091

זָהָבzâhâb/zaw-hawb'/

n-m — gold, something gold-colored, oil, clear sky

Derivation: from an unused root meaning to shimmer;

gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky

KJV: gold(-en), fair weather.

זָהָב

n.m — gold

זָהָב 385 n.m. gold

1. = gold-ore, gold in raw state

2. gold as wealth

3. gold as spoil of war

4. gold as merchandise

5. gold as costly gift

6. gold as material

7. gold described by its source

8. gold defined by var. adj. and pts.

9. as measure of weight and value

10. = golden oil, from colour

11. often named with

12. the chief vbs. used

H8081

שֶׁמֶןshemen/sheh'-men/

n-m — grease, richness

Derivation: from 8080;

grease, especially liquid (as from the olive, often perfumed); figuratively, richness

KJV: anointing, × fat (things), × fruitful, oil(-ed), ointment, olive, pine.

שֶׁ֫מֶן

n.m — fat

שֶׁ֫מֶן 192 n.m. fat, oil

H4888

מִשְׁחָהmishchâh/meesh-khaw'/

n-f — unction, gift

Derivation: or מׇשְׁחָה; from 4886;

unction (the act); by implication, a consecratory gift

KJV: (to be) anointed(-ing), ointment.

מִשְׁחָה

n.f — unction

מִשְׁחָה n.f.

1. ointment

2. consecrated portion

מָשְׁחָה

n.f — consecrated portion

מָשְׁחָה n.f. consecrated portion;—Nu 18:8 (P).

H7004

קְטֹרֶתqᵉṭôreth/ket-o'-reth/

n-f — fumigation

Derivation: from 6999;

a fumigation

KJV: (sweet) incense, perfume.

קְטֹ֫רֶת

n.f — smoke

קְטֹ֫רֶת 60 n.f. smoke, odour of (burning) sacrifice, incense

H5561

סַםçam/sam/

n-m — aroma

Derivation: from an unused root meaning to smell sweet;

an aroma

KJV: sweet (spice).

סַם

n.m — spice

[סַם] 16 n.m. spice, used in incense

H4539

מָסָךְmâçâk/maw-sawk'/

n-m — cover, veil

Derivation: from 5526;

a cover, i.e. veil

KJV: covering, curtain, hanging.

מָסָךְ

n.[m.] — covering

מָסָךְ n.[m.] covering, screen

H6607

פֶּתַחpethach/peh'-thakh/

n-m — opening, door, entrance way

Derivation: from 6605;

an opening (literally), i.e. door (gate) or entrance way

KJV: door, entering (in), entrance (-ry), gate, opening, place.

פֶּ֫תַח

n.m — opening

פֶּ֫תַח 164 n.m. opening, doorway, entrance

H168

אֹהֶלʼôhel/o'-hel/

n-m — tent

Derivation: from 166;

a tent (as clearly conspicuous from a distance)

KJV: covering, (dwelling) (place), home, tabernacle, tent.

אֹ֫הֶל

n.m — Ohel

אֹ֫הֶל 343 n.m. tent

1. tent of nomad

2. dwelling, habitation

3. the sacred tent used in worship of God

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