EXO 39

Exodus 39:37

WEB

the pure lamp stand, its lamps, even the lamps to be set in order, all its vessels, the oil for the light,

BSB

the pure gold lampstand with its row of lamps and all its utensils, as well as the oil for the light;

KJV

The pure candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light,

Matthew Henry

Verses 32–43

Exodus 39:32–43

Observe here, I. The builders of the tabernacle made very good despatch. It was not much more than five months from the beginning to the finishing of it. Though there was a great deal of fine work about it, such as is usually the work of time, embroidering and engraving, not only in gold, but in precious stones, yet they went through with it in a little time. Church-work is usually slow work, but they made quick work of this, and yet did it with the greatest exactness imaginable. For, 1. Many hands were employed, all unanimous, and not striving with each other. This expedited the business, and made it easy. 2. The workmen were taught of God, and so were kept from making blunders, which would have retarded them. 3. The people were hearty and zealous in the work, and impatient till it was finished. God had prepared their hearts, and then the thing was done suddenly, Ch2 29:36. Resolution and industry, and a cheerful application of mind, will, by the grace of God, bring a great deal of good work to pass in a little time, in less than one would expect.

II. They punctually observed their orders, and did not in the least vary from them. They did it according to all that the Lord commanded Moses, Exo 39:32, Exo 39:42. Note, God's work must be done, in every thing, according to his own will. His institutions neither need nor admit men's inventions to make them either more beautiful or more likely to answer the intention of them. Add thou not unto his words. God is pleased with willing worship, but not with will-worship.

III. They brought all their work to Moses, and submitted it to his inspection and censure, Exo 39:33. He knew what he had ordered them to make; and now the particulars were called over, and all produced, that Moses might see both that they had made all, omitting nothing, and that they had made all according to the instructions given them, and that, if they had made a mistake in any thing, it might be forthwith rectified. Thus they showed respect to Moses, who was set over them in the Lord; not objecting that Moses did not understand such work, and therefore that there was no reason for submitting it to his judgment. No, that God who gave them so much knowledge as to do the work gave them also so much humility as to be willing to have it examined and compared with the model. Moses was in authority, and they would pay a deference to his place. The spirit of the prophets is subject to the prophets. And besides, though they knew how to do the work better than Moses, Moses had a better and more exact idea of the model than they had, and therefore they could not be well pleased with their own work, unless they had his approbation. Thus in all the services of religion we should labour to be accepted of the Lord.

IV. Moses, upon search, found all done according to the rule, Exo 39:43. Moses, both for their satisfaction and for his own, did look upon all the work, piece by piece, and behold they had done it according to the pattern shown him, for the same Being that showed him the pattern guided their hand in the work. All the copies of God's grace exactly agree with the original of his counsels: what God works in us, and by us, is the fulfilling of the good pleasure of his own goodness; and when the mystery of God shall be finished, and all his performances come to be compared with his purposes, it will appear that behold all is done according to the counsel of his own will, not one iota or tittle of which shall fall to the ground, or be varied from.

V. Moses blessed them. 1. He commended them, and signified his approbation of all they had done. He did not find fault where there was none, as some do, who think they disparage their own judgment if they do not find something amiss in the best and most accomplished performance. In all this work it is probable there might have been found here and there a stitch amiss, and a stroke awry, which would have served for an over-curious and censorious critic to animadvert upon; but Moses was too candid to notice small faults where there were no great ones. Note, All governors must be a praise to those that do well, as well as a terror to evil-doers. Why should any take a pride in being hard to be pleased? 2. He not only praised them, but prayed for them. He blessed them as one having authority, for the less is blessed of the better. We read not of any wages that Moses paid them for their work, but this blessing he gave them. For, though ordinarily the labourer be worthy of his hire, yet in this case, 1. They wrought for themselves. The honour and comfort of God's tabernacle among them would be recompence enough. If thou be wise, thou shalt be wise for thyself. 2. They had their meat from heaven on free-cost, for themselves and their families, and their raiment waxed not old upon them; so that they neither needed wages nor had reason to expect any. Freely you have received, freely give. The obligations we lie under, both in duty and interest, to serve God, should be sufficient to quicken us to our work, though we had not a reward in prospect. But, 3. This blessing, in the name of the Lord, was wages enough for all their work. Those whom God employs he will bless, and those whom he blesses are blessed indeed. The blessing he commands is life for evermore.

Cross-references: 2Chr 29:36 · Exod 39:32 · Exod 39:42 · Exod 39:33 · Exod 39:43

Hebrew interlinear

H853

אֵתʼêth/ayth/

prt — self, even, namely

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת

mark of the accusative

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

H4501

מְנוֹרָהmᵉnôwrâh/men-o-raw'/

n-f — chandelier

Derivation: or מְנֹרָה; feminine of 4500 (in the original sense of 5216);

a chandelier

KJV: candlestick.

מְנוֹרָה

n.f — lampstand

מְנוֹרָה, מְנֹרָה 42 n.f. lampstand

1. in private house

2. ten lampstands in temple

3. seven-branched lampstand in tabern.

H2889

טָהוֹרṭâhôwr/taw-hore'/

a — pure

Derivation: or טָהֹר; from 2891;

pure (in a physical, chemical, ceremonial or moral sense)

KJV: clean, fair, pure(-ness).

טָהוֹר

adj — clean

טָהוֹר adj. clean, pure

H5216

נִירnîyr/neer/

n-m — lamp, light

Derivation: or נִר; also נֵיר; or נֵר; or (feminine) נֵרָה; from a primitive root (see 5214; 5135) properly, meaning to glisten;

a lamp (i.e. the burner) or light (literally or figuratively)

KJV: candle, lamp, light.

נִיר

n.[m.] — lamp

נִיר n.[m.] lamp

נֵר

n.m — lamp

נֵר 43 n.m. lamp

H4634

מַעֲרָכָהmaʻărâkâh/mah-ar-aw-kaw'/

n-f — arrangement, pile, array

Derivation: feminine of 4633;

an arrangement; concretely, a pile; specifically a military array

KJV: army, fight, be set in order, ordered place, rank, row.

מַעֲרָכָה

n.f — row

מַעֲרָכָה n.f. row, rank, battle-line;—

1.

a. מ׳ battle-line

b. pl. ranks = army

2. lamps of the rows, i.e arranged in a row.

H3605

כֹּלkôl/kole/

n-m — whole, all, any, every

Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

כֹּל

n.m — the whole

כֹּל once כּוֹל n.m. the whole, all

1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

2. Absolutely:

a. without the art., all things, all

b. with the art. הַכֹּל

(a). where the sense is limited by the context to things (or persons) just mentioned

(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

H3627

כְּלִיkᵉlîy/kel-ee'/

n-m — prepared, apparatus

Derivation: from 3615;

something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)

KJV: armour(-bearer), artillery, bag, carriage, furnish, furniture, instrument, jewel, that is made of, × one from another, that which pertaineth, pot, psaltery, sack, stuff, thing, tool, vessel, ware, weapon, whatsoever.

כְּלִי

n.m — article

כְּלִי 324 n.m. article, utensil, vessel

H8081

שֶׁמֶןshemen/sheh'-men/

n-m — grease, richness

Derivation: from 8080;

grease, especially liquid (as from the olive, often perfumed); figuratively, richness

KJV: anointing, × fat (things), × fruitful, oil(-ed), ointment, olive, pine.

שֶׁ֫מֶן

n.m — fat

שֶׁ֫מֶן 192 n.m. fat, oil

H3974

מָאוֹרmâʼôwr/maw-ore'/

n-m — luminous, luminary, light, brightness, cheerfulness, chandelier

Derivation: or מָאֹר; also (in plural) feminine מְאוֹרָה; or מְאֹרָה; from 215;

properly, a luminous body or luminary, i.e. (abstractly) light (as an element); figuratively, brightness, i.e.cheerfulness; specifically, a chandelier

KJV: bright, light.

מָאוֹר

n.m — luminary

מָאוֹר n.m. luminary

Bible49 app

Get translation compare, commentary, and interlinear study — offline, on iPhone and Mac.

See Bible49