Exodus 25:34
WEB
and in the lamp stand four cups made like almond blossoms, its buds and its flowers;
BSB
And on the lampstand there shall be four cups shaped like almond blossoms with buds and petals.
KJV
And in the candlestick shall be four bowls made like unto almonds, with their knops and their flowers.
Matthew Henry
Hebrew interlinear
H4501
n-f — chandelier
Derivation: or מְנֹרָה; feminine of 4500 (in the original sense of 5216);
a chandelier
KJV: candlestick.
n.f — lampstand
מְנוֹרָה, מְנֹרָה 42 n.f. lampstand
1. in private house
2. ten lampstands in temple
3. seven-branched lampstand in tabern.
H702
n — four
Derivation: masculine אַרְבָּעָה; from 7251;
four
KJV: four.
four
אַרְבַּע, אַרְבָּעָה four
H1375
n-m — goblet, calyx
Derivation: from an unused root (meaning to be convex);
a goblet; by analogy, the calyx of a flower
KJV: house, cup, pot.
n.m — cup
גָּבִיעַ n.m. cup, bowl
H8246
v — be, make, almond-shaped
Derivation: a denominative from 8247;
to be (intensively, make) almond-shaped
KJV: make like (unto, after the fashion of) almonds.
vb — cups shaped like almond
שָׁקַד vb. Pu. denom. cups shaped like almond (blossoms)
H3730
n-m — chaplet, capital, button, disk
Derivation: or (Amos 9:1) כַּפְתּוֹר; probably from an unused root meaning to encircle;
a chaplet; but used only in an architectonic sense, i.e. the capital of a column, or a wreath-like button or disk on the candelabrum
KJV: knop, (upper) lintel.
n.m — capital
כַּפְתּוֹר, כַּפְתֹּר n.m. 1. capital. 2. knob, bulb
H6525
n-m — calyx, bloom
Derivation: from 6524;
a calyx (natural or artificial); generally, bloom
KJV: blossom, bud, flower.
n.m — bud
פֶּ֫רַח n.m. bud, sprout
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Verses 31–40
Exodus 25:31–40
I. The next thing ordered to be made for the furnishing of God's palace was a rich stately candlestick, all of pure gold, not hollow, but solid. The particular directions here given concerning it show, 1. That it was very magnificent, and a great ornament to the place; it had many branches drawn from the main shaft, which had not only their bowls (to put the oil and the kindled wick in) for necessity, but knops and flowers for ornament. 2. That it was very convenient, and admirably contrived both to scatter the light and to keep the tabernacle clean from smoke and snuffs. 3. That it was very significant. The tabernacle had no windows by which to let in the light of the day, all its light was candle-light, which intimates the comparative darkness of that dispensation, while the Sun or righteousness had not as yet risen, nor had the day-star from on high yet visited his church. Yet God left not himself without witness, nor them without instruction; the commandment was a lamp, and the law a light, and the prophets were branches from that lamp, which gave light in their several ages to the Old Testament church. The church is still dark, as the tabernacle was, in comparison with what it will be in heaven; but the word of God is the candlestick, a light shining in a dark place (Pe2 1:19), and a dark place indeed the world would be without it. The Spirit of God, in his various gifts and graces, is compared to the seven lamps which burn before the throne, Rev 4:5. The churches are golden candlesticks, the lights of the world, holding forth the word of life as the candlestick does the light, Phi 2:15, Phi 2:16. Ministers are to light the lamps, and snuff them (Exo 25:37), by opening the scriptures. The treasure of this light is now put into earthen vessels, Co2 4:6, Co2 4:7. The branches of the candlestick spread every way, to denote the diffusing of the light of the gospel into all parts by the Christian ministry, Mat 5:14, Mat 5:15. There is a diversity of gifts, but the same Spirit gives to each to profit withal.
II. There is in the midst of these instructions an express caution given to Moses, to take heed of varying from his model: Make them after the pattern shown thee, Exo 25:40. Nothing was left to his own invention, or the fancy of the workmen, or the people's humour; but the will of God must be religiously observed in every particular. Thus, 1. All God's providences are exactly according to his counsels, and the copy never varies from the original. Infinite Wisdom never changes its measures; whatever is purposed shall undoubtedly be performed. 2. All his ordinances must be administered according to his institutions. Christ's instruction to his disciples (Mat 28:20) is similar to this: Observe all things whatsoever I have commanded you.
Cross-references: 2Pet 1:19 · Rev 4:5 · Phil 2:15 · Phil 2:16 · Exod 25:37 · 2Cor 4:6 · 2Cor 4:7 · Matt 5:14 · Matt 5:15 · Exod 25:40 · Matt 28:20