Exodus 25:33
WEB
three cups made like almond blossoms in one branch, a bud and a flower; and three cups made like almond blossoms in the other branch, a bud and a flower, so for the six branches going out of the lamp stand;
BSB
There are to be three cups shaped like almond blossoms on the first branch, each with buds and petals, three on the next branch, and the same for all six branches that extend from the lampstand.
KJV
Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick.
Matthew Henry
Hebrew interlinear
H7969
n — three, third, thrice
Derivation: or שָׁלֹשׁ; masculine שְׁלוֹשָׁה; or שְׁלֹשָׁה; a primitive number;
three; occasionally (ordinal) third, or (multiple) thrice
KJV: fork, often(-times), third, thir(-teen, -teenth), three, thrice. Compare 7991.
n.m — a three
שָׁלֹשׁ, שָׁלוֹשׁ, שְׁלֹשָׁה 430 n.m. et f. a three, triad
H1375
n-m — goblet, calyx
Derivation: from an unused root (meaning to be convex);
a goblet; by analogy, the calyx of a flower
KJV: house, cup, pot.
n.m — cup
גָּבִיעַ n.m. cup, bowl
H8246
v — be, make, almond-shaped
Derivation: a denominative from 8247;
to be (intensively, make) almond-shaped
KJV: make like (unto, after the fashion of) almonds.
vb — cups shaped like almond
שָׁקַד vb. Pu. denom. cups shaped like almond (blossoms)
H7070
n-m — reed, erect, rod, shaft, tube, stem, radius, beam
Derivation: from 7069;
a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard)
KJV: balance, bone, branch, calamus, cane, reed, × spearman, stalk.
n.m — stalk
קָנֶה 62 n.m. stalk, reed
1. stalk of grain
2. water-plant, reed
3. calamus, aromatic reed
4. derived meanings:
a. measuring-rod
b. unit of measure, reed (of 6 cubits)
c. beam of scales, for scales themselves
d. shaft of lamp-stand
e. branches thereof
f. shoulder-joint
H259
a — united, one, first
Derivation: a numeral from 258;
properly, united, i.e. one; or (as an ordinal) first
KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
adj.num — one
אֶחָד 972 adj.num. one
1. one
2. = each, every
3. = a certain
4. = indef. art.
5. only, & (fem.) once
6. one … another, one … the other
7. as ordinal first
8. in combin.
H3730
n-m — chaplet, capital, button, disk
Derivation: or (Amos 9:1) כַּפְתּוֹר; probably from an unused root meaning to encircle;
a chaplet; but used only in an architectonic sense, i.e. the capital of a column, or a wreath-like button or disk on the candelabrum
KJV: knop, (upper) lintel.
n.m — capital
כַּפְתּוֹר, כַּפְתֹּר n.m. 1. capital. 2. knob, bulb
H6525
n-m — calyx, bloom
Derivation: from 6524;
a calyx (natural or artificial); generally, bloom
KJV: blossom, bud, flower.
n.m — bud
פֶּ֫רַח n.m. bud, sprout
H3651
adv — set upright, just, rightly, so
Derivation: from 3559;
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
KJV: after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
forasmuch as
כִּי עַל כֵּן forasmuch as
adj — right
כֵּן adj. right, veritable, honest
1. right
2. veritable, true
3. pl. concr. honest (men)
adv — so
כֵּן adv. so
H8337
n — six, sixth
Derivation: masculine שִׁשָּׁה; a primitive number; see 7797
six (as an overplus beyond five or the fingers of the hand); as ordinal sixth
KJV: six(-teen, -teenth), sixth.
n.m — six
שֵׁשׁ, שִׁשָּׁה 216 n.m. et f. six
H3318
v — go, bring, out
Derivation: a primitive root;
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV: × after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
vb — go out
יָצָא 1068 vb. go or come out
Qal
1. go or come out or forth
a. from (מִן) a place
b. go forth from (the presence of) a person
c. in technical senses
d. of flight, involving escape
e. depart
f. of inanimate things
g. with especial emphasis on idea of origin, source
h. of children as going forth from loins (of father)
2.
a. go forth to a place
b. go forward, proceed to or toward something
c. come or go forth, with esp. ref. to purpose or result
3. of combinations
Hiph.
1. cause to go or come out, bring out, lead out
2. fig. obj. persons, bring out of (מִן) distress, etc.
3. bring out animals
4. inanimate obj.
5. fig. subj. י׳, bring forth from (מִן)
Hoph. be brought forth
H4480
prep — part, from, out of
Derivation: or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for 4482;
properly, a part of; hence (prepositionally), from or out of in many senses
KJV: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
prep — out of
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
1. with verbs expressing (or implying) separation or removal
a. from, against
b. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
c. of position, off, on the side of, on
2. Out of, Gk. ἐκ, Lat. ex
3. Partitively
4. Of time—
a. as marking the terminus a quo, the anterior limit of a continuous period from, since
b. as marking the period immediately succeeding the limit after
c. towards, to
5. (וְעַד) עַד … מִן from … even to
6. In comparisons, beyond, above
7. מן is prefixed to an infin.:
a. with causal force, from, on account of, through
b. after verbs implying restraint, prevention, cessation, etc.
c. with a temporal force, since, after
8. Once as a conj. before a finite verb. that
9. In compounds:
n. [m.] — portion
[מֵן] n. [m.] portion
H4501
n-f — chandelier
Derivation: or מְנֹרָה; feminine of 4500 (in the original sense of 5216);
a chandelier
KJV: candlestick.
n.f — lampstand
מְנוֹרָה, מְנֹרָה 42 n.f. lampstand
1. in private house
2. ten lampstands in temple
3. seven-branched lampstand in tabern.
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Verses 31–40
Exodus 25:31–40
I. The next thing ordered to be made for the furnishing of God's palace was a rich stately candlestick, all of pure gold, not hollow, but solid. The particular directions here given concerning it show, 1. That it was very magnificent, and a great ornament to the place; it had many branches drawn from the main shaft, which had not only their bowls (to put the oil and the kindled wick in) for necessity, but knops and flowers for ornament. 2. That it was very convenient, and admirably contrived both to scatter the light and to keep the tabernacle clean from smoke and snuffs. 3. That it was very significant. The tabernacle had no windows by which to let in the light of the day, all its light was candle-light, which intimates the comparative darkness of that dispensation, while the Sun or righteousness had not as yet risen, nor had the day-star from on high yet visited his church. Yet God left not himself without witness, nor them without instruction; the commandment was a lamp, and the law a light, and the prophets were branches from that lamp, which gave light in their several ages to the Old Testament church. The church is still dark, as the tabernacle was, in comparison with what it will be in heaven; but the word of God is the candlestick, a light shining in a dark place (Pe2 1:19), and a dark place indeed the world would be without it. The Spirit of God, in his various gifts and graces, is compared to the seven lamps which burn before the throne, Rev 4:5. The churches are golden candlesticks, the lights of the world, holding forth the word of life as the candlestick does the light, Phi 2:15, Phi 2:16. Ministers are to light the lamps, and snuff them (Exo 25:37), by opening the scriptures. The treasure of this light is now put into earthen vessels, Co2 4:6, Co2 4:7. The branches of the candlestick spread every way, to denote the diffusing of the light of the gospel into all parts by the Christian ministry, Mat 5:14, Mat 5:15. There is a diversity of gifts, but the same Spirit gives to each to profit withal.
II. There is in the midst of these instructions an express caution given to Moses, to take heed of varying from his model: Make them after the pattern shown thee, Exo 25:40. Nothing was left to his own invention, or the fancy of the workmen, or the people's humour; but the will of God must be religiously observed in every particular. Thus, 1. All God's providences are exactly according to his counsels, and the copy never varies from the original. Infinite Wisdom never changes its measures; whatever is purposed shall undoubtedly be performed. 2. All his ordinances must be administered according to his institutions. Christ's instruction to his disciples (Mat 28:20) is similar to this: Observe all things whatsoever I have commanded you.
Cross-references: 2Pet 1:19 · Rev 4:5 · Phil 2:15 · Phil 2:16 · Exod 25:37 · 2Cor 4:6 · 2Cor 4:7 · Matt 5:14 · Matt 5:15 · Exod 25:40 · Matt 28:20