EPH 2

Ephesians 2:12

WEB

that you were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.

BSB

remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world.

KJV

That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

Matthew Henry

Verses 11–13

Ephesians 2:11–13

In these verses the apostle proceeds in his account of the miserable condition of these Ephesians by nature. Wherefore remember, etc., Eph 2:11. As if he had said, "You should remember what you have been, and compare it with what you now are, in order to humble yourselves and to excite your love and thankfulness to God." Note, Converted sinners ought frequently to reflect upon the sinfulness and misery of the state they were in by nature. Gentiles in the flesh, that is, living in the corruption of their natures, and being destitute of circumcision, the outward sign of an interest in the covenant of grace. Who are called uncircumcision by that, etc., that is, "You were reproached and upbraided for it by the formal Jews, who made an external profession, and who looked no further than the outward ordinance." Note, Hypocritical professors are wont to value themselves chiefly on their external privileges, and to reproach and despise others who are destitute of them. The apostle describes the misery of their case in several particulars, Eph 2:12. "At that time, while you were Gentiles, and in an unconverted state, you were," 1. "In a Christless condition, without the knowledge of the Messiah, and without any saving interest in him or relation to him." It is true of all unconverted sinners, all those who are destitute of faith, that they have no saving interest in Christ; and it must be a sad and deplorable thing for a soul to be without a Christ. Being without Christ, they were, 2. Aliens from the commonwealth of Israel; they did not belong to Christ's church, and had no communion with it, that being confined to the Israelitish nation. It is no small privilege to be placed in the church of Christ, and to share with the members of it in the advantages peculiar to it. 3. They are strangers from the covenants of promise. The covenant of grace has ever been the same for substance, though, having undergone various additions and improvements in the several ages of the church, it is called covenants; and the covenants of promise, because it is made up of promises, and particularly contains the great promise of the Messiah, and of eternal life through him. Now the Ephesians, in their gentilism, were strangers to this covenant, having never had any information nor overture of it; and all unregenerate sinners are strangers to it, as they have no interest in it. Those who are without Christ, and so have no interest in the Mediator of the covenant, have none in the promises of the covenant. 4. They had no hope, that is, beyond this life - no well-grounded hope in God, no hope of spiritual and eternal blessings. Those who are with out Christ, and strangers from the covenant, can have no good hope; for Christ and the covenant are the ground and foundation of all the Christian's hopes. They were in a state of distance and estrangement from God: Without God in the world; not without some general knowledge of a deity, for they worshipped idols, but living without any due regard to him, any acknowledged dependence on him, and any special interest in him. The words are, atheists in the world; for, though they worshipped many gods, yet they were without the true God.

The apostle proceeds (Eph 2:13) further to illustrate the happy change that was made in their state: But now, in Christ Jesus, you who sometimes were far off, etc. They were far off from Christ, from his church, from the promises, from the Christian hope, and from God himself; and therefore from all good, like the prodigal son in the far country: this had been represented in the preceding verses. Unconverted sinners remove themselves at a distance from God, and God puts them at a distance: He beholds the proud afar off. "But now in Christ Jesus, etc., upon your conversion, by virtue of union with Christ, and interest in him by faith, you are made nigh." They were brought home to God, received into the church, taken into the covenant, and possessed of all other privileges consequent upon these. Note, The saints are a people near to God. Salvation is far from the wicked; but God is a help at hand to his people; and this is by the blood of Christ, by the merit of his sufferings and death. Every believing sinner owes his nearness to God, and his interest in his favour, to the death and sacrifice of Christ.

Cross-references: Eph 2:11 · Eph 2:12 · Eph 2:13

Greek interlinear

ἀπηλλοτριωμένοιapēllotriōmenoiverb · perfect · passive · ptc · nom · plur · masc

G3754

ὅτιhóti/hot'-ee/

as concerning that, as though, because (that), for (that), how (that), (in) that, though, why

Derivation: neuter of G3748 as conjunction;

demonstrative, that (sometimes redundant); causative, because

KJV: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.

See also: G3748.

G1510

εἰμίeimí/i-mee'/

am, have been, X it is I, was

Derivation: the first person singular present indicative; a prolonged form of a primary and defective verb;

I exist (used only when emphatic)

KJV: am, have been, X it is I, was.

See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

See also: G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

G3588

ho/ho/

the, this, that, one, he, she, it, etc

, including the feminine , and the neuter τό in all their inflections;

Derivation: the definite article;

the (sometimes to be supplied, at others omitted, in English idiom)

KJV: the, this, that, one, he, she, it, etc.

G2540

καιρόςkairós/kahee-ros'/

X always, opportunity, (convenient, due) season, (due, short, while) time, a while

Derivation: of uncertain affinity;

an occasion, i.e. set or proper time

KJV: X always, opportunity, (convenient, due) season, (due, short, while) time, a while.

Compare G5550.

See also: G5550.

G1565

ἐκεῖνοςekeînos/ek-i'-nos/

he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those

Derivation: from G1563;

that one (or (neuter) thing); often intensified by the article prefixed

KJV: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those.

See also G3778.

See also: G1563, G3778.

G5565

χωρίςchōrís/kho-rece'/

beside, by itself, without

Derivation: adverb from G5561;

at a space, i.e. separately or apart from (often as preposition)

KJV: beside, by itself, without.

See also: G5561.

G5547

ΧριστόςChristós/khris-tos'/

Christ

Derivation: from G5548;

anointed, i.e. the Messiah, an epithet of Jesus

KJV: Christ.

See also: G5548.

G4174

πολιτείαpoliteía/pol-ee-ti'-ah/

commonwealth, freedom

Derivation: from G4177 ("polity");

citizenship; concretely, a community

KJV: commonwealth, freedom.

See also: G4177.

G2474

ἸσραήλIsraḗl/is-rah-ale'/

Israel

Derivation: of Hebrew origin (H3478);

Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)

KJV: Israel.

See also: H3478.

G2532

καίkaí/kahee/

and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Derivation: apparently, a primary particle, having a copulative and sometimes also a cumulative force;

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G3581

ξένοςxénos/xen'-os/

host, strange(-r)

Derivation: apparently a primary word;

foreign (literally, alien, or figuratively, novel); by implication, a guest or (vice-versa) entertainer

KJV: host, strange(-r).

G1242

διαθήκηdiathḗkē/dee-ath-ay'-kay/

covenant, testament

Derivation: from G1303;

properly, a disposition, i.e. (specially) a contract (especially a devisory will)

KJV: covenant, testament.

See also: G1303.

G1860

ἐπαγγελίαepangelía/ep-ang-el-ee'-ah/

message, promise

Derivation: from G1861;

an announcement (for information, assent or pledge; especially a divine assurance of good)

KJV: message, promise.

See also: G1861.

G1680

ἐλπίςelpís/el-pece'/

faith, hope

Derivation: from a primary ἔλπω (to anticipate, usually with pleasure);

expectation (abstractly or concretely) or confidence

KJV: faith, hope.

G3361

μήmḗ/may/

any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without

Derivation: a primary particle of qualified negation (whereas G3756 expresses an absolute denial);

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether

KJV: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.

Often used in compounds in substantially the same relations. See also G3362, G3363, G3364, G3372, G3373, G3375, G3378.

See also: G3756, G3362, G3363, G3364, G3372, G3373, G3375, G3378.

G2192

ἔχωéchō/ekh'-o/

be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use

, including an alternate form σχέω ; (used in certain tenses only)

Derivation: a primary verb;

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)

KJV: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.

G112

ἄθεοςátheos/ath'-eh-os/

without God

Derivation: from G1 (as a negative particle) and G2316;

godless

KJV: without God.

See also: G1, G2316.

G1722

ἐνen/en/

about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in)

Derivation: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537);

"in," at, (up-)on, by, etc.

KJV: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

See also: G1519, G1537.

G2889

κόσμοςkósmos/kos'-mos/

adorning, world

Derivation: probably from the base of G2865;

orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))

KJV: adorning, world.

See also: G2865.

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