ACT 4

Acts 4:3

WEB

They laid hands on them, and put them in custody until the next day, for it was now evening.

BSB

They seized Peter and John, and because it was evening, they put them in custody until the next day.

KJV

And they laid hands on them, and put them in hold unto the next day: for it was now eventide.

Matthew Henry

Verses 1–4

Acts 4:1–4

We have here the interests of the kingdom of heaven successfully carried on, and the powers of darkness appearing against them to put a stop to them. let Christ's servants be ever so resolute, Satan's agents will be spiteful; and therefore, let Satan's agents be ever so spiteful, Christ's servants ought to be resolute.

I. The apostles, Peter and John, went on in their work, and did not labour in vain. The Spirit enabled the ministers to do their part, and the people theirs.

1. The preachers faithfully deliver the doctrine of Christ: They spoke unto the people, to all that were within hearing, Act 4:1. What they said concerned them all, and they spoke it openly and publicly. They taught the people, still taught the people knowledge; taught those that as yet did not believe, for their conviction and conversion; and taught those that did believe, for their comfort and establishment. They preached through Jesus the resurrection from the dead. The doctrine of the resurrection of the dead, (1.) Was verified in Jesus; this they proved, that Jesus Christ had risen from the dead, as the first, the chief, that should rise from the dead, Act 26:23. They preached the resurrection of Christ as their warrant for what they did. Or, (2.) It is secured by him to all believers. The resurrection of the dead includes all the happiness of the future state. This they preached through Jesus Christ, attainable through him (Phi 3:10, Phi 3:11), and through him only. They meddled not with matters of state, but kept to their business, and preached to the people heaven as their end and Christ as their way. See Act 17:18.

2. The hearers cheerfully receive it (Act 4:4): Many of those who heard the word believed; not all - perhaps not the most, yet many, to the number of about five thousand, over and above the three thousand we read of before. See how the gospel got ground, and it was the effect of the pouring out of the Spirit. Though the preachers were persecuted, the word prevailed; for sometimes the church's suffering days have been her growing days: the days of her infancy were so.

II. The chief priests and their party now made head against them, and did what they could to crush them; their hands were tied awhile, but their hearts were not in the least changed. Now here observe, 1. Who they were that appeared against the apostles. They were the priests; you may be sure, in the first place, they were always sworn enemies to Christ and his gospel; they were as jealous for their priesthood as Caesar for his monarchy, and would not bear one they thought their rival now, when he was preached as a priest, as much as when he himself preached as a prophet. With them was joined the captain of the temple, who, it is supposed, was a Roman officer, governor of the garrison placed in the tower of Antonia, for the guard of the temple: so that still here were both Jews and Gentiles confederate against Christ. The Sadducees also, who denied the being of spirits and the future state, were zealous against them. "One would wonder" (saith Mr. Baxter) "what should make such brutists as the Sadducees were to be such furious silencers and persecutors. If there is no life to come, what harm can other men's hopes of it do them? But in depraved souls all faculties are vitiated. A blind man has a malignant heart and a cruel hand, to this day." 2. How they stood affected to the apostles' preaching: They were grieved that they taught the people, Act 4:2. It grieved them, both that the gospel doctrine was preached (was so preached, so publicly, so boldly,), and that the people were so ready to hear it. They thought, when they had put Christ to such an ignominious death, his disciples would ever after be ashamed and afraid to own him, and the people would have invincible prejudices against his doctrine; and now it vexed them to see themselves disappointed, and that his gospel got ground, instead of losing it. The wicked shall see it, and be grieved, Psa 112:10. They were grieved at that which they should have rejoiced in, at that which angels rejoice in. Miserable is their case to whom the glory of Christ's kingdom is a grief; for, since the glory of that kingdom is everlasting, it follows of course that their grief will be everlasting too. It grieved them that the apostles preached through Jesus the resurrection from the dead. The Sadducees were grieved that the resurrection from the dead was preached; for they opposed that doctrine, and could not bear to hear of a future state, to hear it so well attested. The chief priests were grieved that they preached the resurrection of the dead through Jesus, that he should have the honour of it; and, though they professed to believe the resurrection of the dead against the Sadducees, yet they would rather give up that important article than have it preached and proved to be through Jesus. 3. How far they proceeded against the apostles (Act 4:3): They laid hands on them (that is, their servants and officers did at their command), and put them in hold, committed them to the custody of the proper officer until the next day; they could not examine them now, for it was even-tide, and yet would defer it no longer than till next day. See how God trains up his servants for sufferings by degrees, and by less trials prepares them for greater; now they resist unto bonds only, but afterwards to blood.

Cross-references: Acts 4:1 · Acts 26:23 · Phil 3:10 · Phil 3:11 · Acts 17:18 · Acts 4:4 · Acts 4:2 · Ps 112:10 · Acts 4:3

Greek interlinear

G2532

καίkaí/kahee/

and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Derivation: apparently, a primary particle, having a copulative and sometimes also a cumulative force;

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G1911

ἐπιβάλλωepibállō/ep-ee-bal'-lo/

beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on

Derivation: from G1909 and G906;

to throw upon (literal or figurative, transitive or reflexive; usually with more or less force); specially (with G1438 implied) to reflect; impersonally, to belong to

KJV: beat into, cast (up-)on, fall, lay (on), put (unto), stretch forth, think on.

See also: G1909, G906, G1438.

G846

αὐτόςautós/ow-tos'/

her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which

Derivation: from the particle αὖ (perhaps akin to the base of G109 through the idea of a baffling wind) (backward);

the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons

KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.

Compare G848.

See also: G109, G1438, G848.

G3588

ho/ho/

the, this, that, one, he, she, it, etc

, including the feminine , and the neuter τό in all their inflections;

Derivation: the definite article;

the (sometimes to be supplied, at others omitted, in English idiom)

KJV: the, this, that, one, he, she, it, etc.

G5495

χείρcheír/khire/

hand

Derivation: perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping);

the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)

KJV: hand.

See also: G5494, G5490.

G5087

τίθημιtíthēmi/tith'-ay-mee/

+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down

;

Derivation: a prolonged form of a primary θέω (which is used only as alternate in certain tenses);

to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate)

KJV: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.

See also: G2476, G2749.

G1519

εἰςeis/ice/

(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with

Derivation: a primary preposition;

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

KJV: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G5084

τήρησιςtḗrēsis/tay'-ray-sis/

hold

Derivation: from G5083;

a watching, i.e. (figuratively) observance, or (concretely) a prison

KJV: hold.

See also: G5083.

G839

αὔριονaúrion/ow'-ree-on/

(to-)morrow, next day

Derivation: from a derivative of the same as G109 (meaning a breeze, i.e. the morning air);

properly, fresh, i.e. (adverb with ellipsis of G2250) to-morrow

KJV: (to-)morrow, next day.

See also: G109, G2250.

G1510

εἰμίeimí/i-mee'/

am, have been, X it is I, was

Derivation: the first person singular present indicative; a prolonged form of a primary and defective verb;

I exist (used only when emphatic)

KJV: am, have been, X it is I, was.

See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

See also: G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

G1063

γάρgár/gar/

and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet

Derivation: a primary particle;

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

KJV: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

G2073

ἑσπέραhespéra/hes-per'-ah/

evening(-tide)

Derivation: feminine of an adjective hesperos (evening); the eve (G5610 being implied)

KJV: evening(-tide).

See also: G5610.

G2235

ἤδηḗdē/ay'-day/

already, (even) now (already), by this time

Derivation: apparently from G2228 (or possibly G2229) and G1211;

even now

KJV: already, (even) now (already), by this time.

See also: G2228, G2229, G1211.

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