ACT 20

Acts 20:13

WEB

But we, going ahead to the ship, set sail for Assos, intending to take Paul aboard there; for he had so arranged, intending himself to go by land.

BSB

We went on ahead to the ship and sailed to Assos, where we were to take Paul aboard. He had arranged this because he was going there on foot.

KJV

¶ And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.

Matthew Henry

Verses 13–16

Acts 20:13–16

Paul is hastening towards Jerusalem, but strives to do all the good he can by the way, ōs en parodō̂ "as it were by the by." He had called at Troas, and done good there; and now he makes a sort of coasting voyage, the merchants would call it a trading voyage, going from place to place, and no doubt endeavouring to make every place he came to the better for him, as every good man should do.

I. He sent his companions by sea to Assos, but he himself was minded to go afoot, Act 20:13. He had decreed or determined within himself that whatever importunity should be used with him to the contrary, urging either his ease or his credit, or the conveniency of a ship that offered itself, or the company of his friends, he would foot it to Assos: and, if the land-way which Paul took was the shorter way, yet it is taken notice of by the ancients as a rough way (Homer, Iliad 6, and Eustathius upon him, say, it was enough to kill one to go on foot to Assos. - Lorin. in locum); yet that way Paul would take, 1. That he might call on his friends by the way, and do good among them, either converting sinners or edifying saints; and in both he was serving his great Master, and carrying on his great work. Or, 2. That he might be alone, and might have the greater freedom of converse with God and his own heart in solitude. He loved his companions, and delighted in their company, yet he would show hereby that he did not need it, but could enjoy himself alone. Or, 3. That he might inure himself to hardship, and not seem to indulge his ease. Thus he would by voluntary instances of mortification and self-denial keep under the body, and bring it into subjection, that he might make his sufferings for Christ, when he was called out to them, the more easy, Ti2 2:3. We should use ourselves to deny ourselves.

II. At Assos he went on board with his friends. There they took him in; for by this time he had enough of his walk, and was willing to betake himself to the other way of travelling; or perhaps he could not go any further by land, but was obliged to go by water. When Christ sent his disciples away by ship, and tarried behind himself, yet he came to them, and they took him in, Mar 6:45, Mar 6:51.

III. He made the best of his way to Jerusalem. His ship passed by Chios (Act 20:15), touched at Samos (these are places of note among the Greek writers, both poets and historians); they tarried awhile at Trogyllium, the sea-port next to Samos; and the next day they came to Miletus, the sea-port that lay next to Ephesus; for (Act 20:16) he had determined not to go to Ephesus at this time, because he could not go thither without being urged by his friends whose importunity he could not resist, to make some stay with them there; and, because he was resolved not to stay, he would not put himself into a temptation to stay; for he hasted, if it were possible for him, to be at Jerusalem on the day of pentecost. He had been at Jerusalem about four or five years ago (Act 18:21, Act 18:22), and now he was going thither again to pay his continued respects to that church, with which he was careful to keep a good correspondence, that he might not be thought alienated from it by his commission to preach among the Gentiles. He aimed to be there by the feast of pentecost because it was a time of concourse, which would give him an opportunity of propagating the gospel among the Jews and proselytes, who came from all parts to worship at the feast: and the feast of pentecost had been particularly made famous among the Christians by the pouring out of the Spirit. Note, Men of business must fit themselves, and it will contribute to the expediting of it, to set time (with submission to Providence) and strive to keep it, contriving to do that first which we judge to be most needful, and not suffering ourselves to be diverted from it. It is a pleasure to us to be with our friends; it diverts us, nothing more; but we must not by it be diverted from our work. When Paul has a call to Jerusalem, he will not loiter away the time in Asia, though he had more and kinder friends there. This is not the world we are to be together in; we hope to be so in the other world.

Cross-references: Acts 20:13 · 2Tim 2:3 · Mark 6:45 · Mark 6:51 · Acts 20:15 · Acts 20:16 · Acts 18:21 · Acts 18:22

Greek interlinear

οὕτωςohutōsadverb

G1473

ἐγώegṓ/eg-o'/

I, me

Derivation: a primary pronoun of the first person I (only expressed when emphatic)

KJV: I, me.

For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.

See also: G1691, G1698, G1700, G2248, G2249, G2254, G2257.

G1161

δέ/deh/

also, and, but, moreover, now (often unexpressed in English)

Derivation: a primary particle (adversative or continuative);

but, and, etc.

KJV: also, and, but, moreover, now (often unexpressed in English).

G4281

προέρχομαιproérchomai/pro-er'-khom-ahee/

go before (farther, forward), outgo, pass on

Derivation: from G4253 and G2064 (including its alternate);

to go onward, precede (in place or time)

KJV: go before (farther, forward), outgo, pass on.

See also: G4253, G2064.

G1909

ἐπίepí/ep-ee'/

about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with

Derivation: a primary preposition;

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.

KJV: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.

In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).

G3588

ho/ho/

the, this, that, one, he, she, it, etc

, including the feminine , and the neuter τό in all their inflections;

Derivation: the definite article;

the (sometimes to be supplied, at others omitted, in English idiom)

KJV: the, this, that, one, he, she, it, etc.

G4143

πλοῖονploîon/ploy'-on/

ship(-ing)

Derivation: from G4126;

a sailer, i.e. vessel

KJV: ship(-ing).

See also: G4126.

G321

ἀνάγωanágō/an-ag'-o/

bring (again, forth, up again), depart, launch (forth), lead (up), loose, offer, sail, set forth, take up

Derivation: from G303 and G71;

to lead up; by extension to bring out; specially, to sail away

KJV: bring (again, forth, up again), depart, launch (forth), lead (up), loose, offer, sail, set forth, take up.

See also: G303, G71.

G789

ἌσσοςÁssos/as'-sos/

Assos

Derivation: probably of foreign origin;

Assus, a city of Asia MInor

KJV: Assos.

G1564

ἐκεῖθενekeîthen/ek-i'-then/

from that place, (from) thence, there

Derivation: from G1563;

thence

KJV: from that place, (from) thence, there.

See also: G1563.

G3195

μέλλωméllō/mel'-lo/

about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet

Derivation: a strengthened form of G3199 (through the idea of expectation);

to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)

KJV: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.

See also: G3199.

G353

ἀναλαμβάνωanalambánō/an-al-am-ban'-o/

receive up, take (in, unto, up)

Derivation: from G303 and G2983;

to take up

KJV: receive up, take (in, unto, up).

See also: G303, G2983.

G3972

ΠαῦλοςPaûlos/pow'-los/

Paul, Paulus

Derivation: of Latin origin;

(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle

KJV: Paul, Paulus.

See also: G3973.

G1063

γάρgár/gar/

and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet

Derivation: a primary particle;

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

KJV: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

G1299

διατάσσωdiatássō/dee-at-as'-so/

appoint, command, give, (set in) order, ordain

Derivation: from G1223 and G5021;

to arrange thoroughly, i.e. (specially) institute, prescribe, etc.

KJV: appoint, command, give, (set in) order, ordain.

See also: G1223, G5021.

G1510

εἰμίeimí/i-mee'/

am, have been, X it is I, was

Derivation: the first person singular present indicative; a prolonged form of a primary and defective verb;

I exist (used only when emphatic)

KJV: am, have been, X it is I, was.

See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

See also: G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

G846

αὐτόςautós/ow-tos'/

her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which

Derivation: from the particle αὖ (perhaps akin to the base of G109 through the idea of a baffling wind) (backward);

the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons

KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.

Compare G848.

See also: G109, G1438, G848.

G3978

πεζεύωpezeúō/ped-zyoo'-o/

go afoot

Derivation: from the same as G3979;

to foot a journey, i.e. travel by land

KJV: go afoot.

See also: G3979.

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