2TI 4

2 Timothy 4:11

WEB

Only Luke is with me. Take Mark and bring him with you, for he is useful to me for service.

BSB

Only Luke is with me. Get Mark and bring him with you, because he is useful to me in the ministry.

KJV

Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

Matthew Henry

Verses 9–15

2 Timothy 4:9–15

Here are divers particular matters which Paul mentions to Timothy, now at the closing of the epistle. 1. He bids him hasten to him, if possible (Ti2 4:9): So thy diligence to come shortly to me. For Timothy was an evangelist, one who was not a fixed pastor of any one place, but attended the motions of the apostles, to build upon their foundation. Paul wanted Timothy's company and help; and the reason he gives is because several had left him (Ti2 4:10); one from an ill principle, namely, Demas, who abides under an ill name for it: Demas hath forsaken me, having loved this present world. He quitted Paul and his interest, either for fear of suffering (because Paul was now a prisoner, and he was afraid o coming into trouble upon his account) or being called off from his ministry by secular affairs, in which he entangled himself; his first love to Christ and his gospel was forsaken and forgotten, and he fell in love with the world. Note, Love to this present world is often the cause of apostasy from the truths and ways of Jesus Christ. He has gone off, has departed to Thessalonica, called thither perhaps by trade, or by some other worldly business. Crescens had gone one way and Titus another way. Luke however remained with Paul (Ti2 4:11, Ti2 4:12), and was not this enough? Paul did not think it so; he loved the company of his friends. 2. He speaks respectfully concerning Mark: He is profitable to me for the ministry. It is supposed that this Mark was he about whom Paul and Barnabas had contended, Act 15:39. Paul would not take him with him to the work, because he had once flinched and drawn back: but now, says he, Take Mark, and bring him with thee. By this it appears that Paul was now reconciled to Mark, and had a better opinion of him than he had had formerly. This teaches us to be of a forgiving spirit; we must not therefore disclaim for ever making use of those that are profitable and useful, though they may have done amiss. 3. Paul orders Timothy to come to him, bids him as he came through Troas to bring with him thence those things which he had left behind him there (Ti2 4:13), the cloak he had left there, which, it may be, Paul had the more occasion for in a cold prison. It is probable that it was the habit Paul usually wore, a plain dress. Some read it, the roll of parchment I left at Troas; others, the desk that I left. Paul was guided by divine inspiration, and yet he would have his books with him. Whereas he had exhorted Timothy to give attendance to reading, so he did himself, though he was now ready to be offered. As long as we live, we must be still learning. But especially the parchments, which some think were the originals of his epistles; others think they were the skins of which he made his tents, whereby he obtained a livelihood, working with his own hands. 4. He mentions Alexander, and the mischief that he had done him, Ti2 4:14, Ti2 4:15. This is he who is spoken of Act 19:33. It should seem, he had been a professor of the Christian religion, a forward professor, for he was there particularly maligned by the worshippers of Diana, and yet he did Paul much evil. Paul was in as much danger from false brethren (Co2 11:26) as from open enemies. Paul foretels that God would reckon with him. It is a prophetical denunciation of the just judgment of God that would befall him: The Lord will reward him according to his works. He cautions Timothy to take heed of him: "Of whom be thou aware also, that he do not, under pretence of friendship, betray thee to mischief." It is dangerous having any thing to do with those who would be enemies to such a man as Paul. Observe, (1.) Some who were once Paul's hearers and admirers did not give him reason to remember them with much pleasure; for one forsook him, and another did him much evil, and greatly withstood his words. Yet, (2.) At the same time he mentions some with pleasure; the badness of some did not make him forget the goodness of others; such as Timothy, Titus, Mark, and Luke. (3.) The apostle has left a brand on the names and memory of two persons; the one is Demas, who forsook him, having loved the present world, and the other is Alexander, who greatly withstood his words. (4.) God will reward evil-doers, particularly apostates, according to their works. (5.) Of such as are of Alexander's spirit and temper we should beware; for they will do us no good, but all the mischief that is in their power.

Cross-references: 2Tim 4:9 · 2Tim 4:10 · 2Tim 4:11 · 2Tim 4:12 · Acts 15:39 · 2Tim 4:13 · 2Tim 4:14 · 2Tim 4:15 · Acts 19:33 · 2Cor 11:26

Greek interlinear

G3065

ΛουκᾶςLoukâs/loo-kas'/

Lucas, Luke

Derivation: contracted from Latin Lucanus;

Lucas, a Christian

KJV: Lucas, Luke.

G1510

εἰμίeimí/i-mee'/

am, have been, X it is I, was

Derivation: the first person singular present indicative; a prolonged form of a primary and defective verb;

I exist (used only when emphatic)

KJV: am, have been, X it is I, was.

See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

See also: G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

G3441

μόνοςmónos/mon'-os/

alone, only, by themselves

Derivation: probably from G3306;

remaining, i.e. sole or single; by implication, mere

KJV: alone, only, by themselves.

See also: G3306.

G3326

μετάmetá/met-ah'/

after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out)

Derivation: a primary preposition (often used adverbially);

properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)

KJV: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out).

Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.

See also: G4314, G575, G1537, G1519, G1722, G4862.

G1473

ἐγώegṓ/eg-o'/

I, me

Derivation: a primary pronoun of the first person I (only expressed when emphatic)

KJV: I, me.

For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.

See also: G1691, G1698, G1700, G2248, G2249, G2254, G2257.

G3138

ΜάρκοςMárkos/mar'-kos/

Marcus, Mark

Derivation: of Latin origin;

Marcus, a Christian

KJV: Marcus, Mark.

G353

ἀναλαμβάνωanalambánō/an-al-am-ban'-o/

receive up, take (in, unto, up)

Derivation: from G303 and G2983;

to take up

KJV: receive up, take (in, unto, up).

See also: G303, G2983.

G71

ἄγωágō/ag'-o/

be, bring (forth), carry, (let) go, keep, lead away, be open

Derivation: a primary verb;

properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce

KJV: be, bring (forth), carry, (let) go, keep, lead away, be open.

G4572

σεαυτοῦseautoû/seh-ow-too'/

thee, thine own self, (thou) thy(-self)

;

Derivation: genitive case from G4571 and G846, also dative case of the same, σεαυτῷ , and accusative case σεαυτόν , likewise contracted σαυτοῦ , σαυτῷ , and σαυτόν , respectively;

of (with, to) thyself

KJV: thee, thine own self, (thou) thy(-self).

See also: G4571, G846.

G1063

γάρgár/gar/

and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet

Derivation: a primary particle;

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

KJV: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

G2173

εὔχρηστοςeúchrēstos/yoo'-khrays-tos/

profitable, meet for use

Derivation: from G2095 and G5543;

easily used, i.e. useful

KJV: profitable, meet for use.

See also: G2095, G5543.

G1519

εἰςeis/ice/

(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with

Derivation: a primary preposition;

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

KJV: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G1248

διακονίαdiakonía/dee-ak-on-ee'-ah/

(ad-)minister(-ing, -tration, -try), office, relief, service(-ing)

Derivation: from G1249;

attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate)

KJV: (ad-)minister(-ing, -tration, -try), office, relief, service(-ing).

See also: G1249.

Bible49 app

Get translation compare, commentary, and interlinear study — offline, on iPhone and Mac.

See Bible49