2 Chronicles 34:25

Derivation: from the same as 8430;

the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.

KJV: as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.

תַּחַת n.[m.] the under part, hence as adv. accus. and prep. underneath, below, instead of

Derivation: a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

KJV: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

בַאֲשֶׁר

a. in (that) which

b. adv. in (the place) where

c. conj. in that, inasmuch as

d. on account of whom?

כַּאֲשֶׁר conj. according as, as, when

1. according to that which, according as, as

2. with a causal force, in so far as, since

3. with a temporal force, when

מֵאֲשֶׁר

a. from (or than) that which

b. adv. from (the place) where

c. conj. from (the fact) that …, since

Derivation: a primitive root;

to loosen, i.e. relinquish, permit, etc.

KJV: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.

[עָזַב] vb. restore, repair (?);—Qal Ne 3:8

עָזַב 213 vb. leave, forsake, loose

Qal

1. leave, c. acc.

2. leave, abandon, forsake

3. let loose, set free, let go

Niph.

1. be left to

2. be forsaken, of house of God

Pu. (or Qal pass.) be deserted, of city

Derivation: a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants);

to smoke, i.e. turn into fragrance by fire (especially as an act of worship)

KJV: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).

מֻקְטָר n.m. incense;—abs. Mal 1:11

[מְקַטֵרָה] n.f. incense-altar;—pl. abs. 2 Ch 30:14.

[קָטַר] 116 vb. denom. Pi. Hiph. make sacrifices smoke, send them up in smoke

Pi. make sacrifices smoke, offer them by burning

Pu. fumigated with myrrh

Hiph.

1. make sacrifices smoke

2. cause incense to smoke, offer incense

3. make smoke upon

Hoph. be made to smoke as a sacrifice

Derivation: plural of 433;

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

KJV: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.

אֱלֹהִים 2570 n.m.pl.

1. pl. in number.

a. rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power

b. divine ones, superhuman beings including God and angels

c. angels

d. gods

2. pl. intensive

a. god or goddess

b. godlike one

c. works of God, or things belongng to him

d. God

3. הָאֱלֹהִים the (true) God

4. אֱלֹהִים = God

Derivation: from 309;

properly, hinder; generally, next, other, etc.

KJV: (an-) other man, following, next, strange.

אַחֵר adj. another

Derivation: from 6030;

properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that

KJV: because of, to the end (intent) that, for (to,... 's sake), lest, that, to.

[מַ֫עַן] subst. purpose, intent, only with לְ, in לְמַ֫עַן 271 prep. and conj. for the sake of, on account of, to the intent or in order that

Derivation: a primitive root;

to trouble; by implication, to grieve, rage, be indignant

KJV: be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.

כָּעַס vb. be vexed, angry

Qal

1. be vexed, indignant

2. be angry

Piel. provoke to anger

Hiph.

1. vex

2. vex, provoke to anger

Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

כֹּל once כּוֹל n.m. the whole, all

1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

2. Absolutely:

a. without the art., all things, all

b. with the art. הַכֹּל

(a). where the sense is limited by the context to things (or persons) just mentioned

(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Derivation: from 6213;

an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property

KJV: act, art, bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, × well, (handy-, needle-, net-) work(ing, -manship), wrought.

מַעֲשֶׂה 233 n.m. deed, work

Derivation: a primitive word;

a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]

KJV: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.

יָד 1604 n.f. hand

1. hand

2. Fig. = strength, power

3. Fig. = side

4. יָד is used in various special, technical senses:—

a. sign, monument

b. part, fractional part or share

c. time, repetition

d. axle-trees

e. stays, supports for laver

f. tenons on sides of boards of tabernacle

g. a (beckoning) hand

5. יַד with prep.

Derivation: a primitive root;

to flow forth (literally or figuratively); by implication, to liquify

KJV: drop, gather (together), melt, pour (forth, out).

[נָתַךְ] vb. pour forth (intrans.), be poured out

Qal pour forth

Niph. be poured

Hiph. thy servants have poured out the money

Hoph. so shall ye be melted (fig. of judgment

Derivation: or (Daniel 11:44) חֵמָא; from 3179;

heat; figuratively, anger, poison (from its fever)

KJV: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See 2529.

חֵמָה, (once חֵמָא) 121 n.f. heat, rage

1. heat:

a. fever

b. venom, poison

2. burning anger, rage:

a. of man

b. of the he-goat in Daniel's vision

a. of God

Derivation: or מָקֹם; also (feminine) מְקוֹמָה; or מְקֹמָה; from 6965;

properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)

KJV: country, × home, × open, place, room, space, × whither(-soever).

מָקוֹם, מָקֹם 399 n.m. standing-place, place

1.

a. standing-place

b. station, where soldiers are placed

c. post, office

2.

a. place where a thing belongs

b. esp.

(1). place of human abode

(2). of י׳’s abode

3. place

4. in gen. place, locality, spot

5.

a. space, room

b. space, distance, between

6. region, quarter, direction

7. peculiar uses

Derivation: a primitive word;

the masculine demonstrative pronoun, this or that

KJV: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare 2063, 2090, 2097, 2098.

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

1. standing alone

2. In appos. to subst.

3. More oft. as pred.

4. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

5. In poetry, as a relative pron. (rare)

6. With prefixes (in special senses)

Derivation: or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle;

not (the simple or abs. negation); by implication, no; often used with other particles

KJV: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.

לֹא or לוֹא adv. not

Derivation: a primitive root;

to expire or (causatively) to extinguish (fire, light, anger)

KJV: go (put) out, quench.

[כָּבָה] vb. be quenched, extinguished, go out, of fire or lamp

Qal be quenched, extinguished

Pi. quench, extinguish