2 Chronicles 33:8

Derivation: or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle;

not (the simple or abs. negation); by implication, no; often used with other particles

KJV: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.

לֹא or לוֹא adv. not

Derivation: a primitive root;

to add or augment (often adverbial, to continue to do a thing)

KJV: add, × again, × any more, × cease, × come more, conceive again, continue, exceed, × further, × gather together, get more, give more-over, × henceforth, increase (more and more), join, × longer (bring, do, make, much, put), × (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, × yet, yield.

יָסַף 214 vb. add

Qal add

Niph.

1. join (intr.), join oneself to

2. be joined, added to

Hiph.

1. add

2.

a. sq. inf. add to do = do again or more

b. sq. Impf.

c. sq. Impf. asynd.

Derivation: or שׂוּר; (Hosea 9:12), a primitive root;

to turn off (literally or figuratively)

KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), × grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, × be sour, take (away, off), turn (aside, away, in), withdraw, be without.

סוּר and [שׂוּר] 300 vb. turn aside

Qal

1. turn aside, out of one's course

2. depart

3. of lifeless things = be removed

4. = come to an end

Pô‛lēl he turned aside my ways (my steps)

Hiph.

1. cause to (turn aside,) depart, common word for remove, take away

2. rarer uses

Pô‛lēl be taken away, removed

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Derivation: from 7270;

a foot (as used in walking); by implication, a step; by euphemistically the pudenda

KJV: × be able to endure, × according as, × after, × coming, × follow, (broken-)foot(-ed, -stool), × great toe, × haunt, × journey, leg, piss, possession, time.

רֶ֫גֶל 247 n.f. foot

1. foot

2. three times (feet, paces)

Derivation: from 8280 and 410;

he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity

KJV: Israel.

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

1. n.pr.m. second name of Jacob

2. n.pr.gent. name of Hebrew nation

Derivation: properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

KJV: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.

כִּי עַל כֵּן forasmuch as

עַל, עָ֑ל

I. subst. height

II. As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed

a. —

(a). of clothing, etc., which any one wears

(b). With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

b. Of what rests heavily upon a person, or is a burden to him

c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

d. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

e. חָיָה עַל to live upon (as upon a foundation or support)

f. Of the ground or basis, on which a thing is done

2. It expresses excess

3. It denotes elevation or pre-eminence

4. It expresses addition

5. It expresses the idea of being extended, or suspended over anything, without however being in contact with it, above, over

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, Engl. by (or sts. on)

7. In connection with verbs of motion (actual or fig.)

8. By writers of the silver age, על is sts. used with the force of a dative

9. With other particles:

III. As conj.

a. עַל אֲשֶׁר because that

b. עַל כִּי similar in meaning, but less frequent

c. עַל alone:

(a). because

(b). notwithstanding that, although

IV. Compounds:

1. with כְּ (rare and late)

a. as concerning, as upon

b. the like of their deeds is the like of (that which) he will repay

2. מֵעַל from upon, from over, from by

Derivation: from 119;

soil (from its general redness)

KJV: country, earth, ground, husband(-man) (-ry), land.

אֲדָמָה 224 n.f. ground, land (as tilled)

1. ground (as tilled, yielding sustenance)

2. piece of ground, landed property

3. earth as material substance

4. ground as earth's visible surface

5. land, territory, country

6. whole earth, inhabited earth

7. n. pr. loc. city in Naphtali

Derivation: a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

KJV: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

בַאֲשֶׁר

a. in (that) which

b. adv. in (the place) where

c. conj. in that, inasmuch as

d. on account of whom?

כַּאֲשֶׁר conj. according as, as, when

1. according to that which, according as, as

2. with a causal force, in so far as, since

3. with a temporal force, when

מֵאֲשֶׁר

a. from (or than) that which

b. adv. from (the place) where

c. conj. from (the fact) that …, since

Derivation: a primitive root;

to stand, in various relations (literal and figurative, intransitive and transitive)

KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.

עָמַד 620 take one's stand, stand

Qal 435

1.

a. take one's stand, and (esp. pt.) stand, be in a standing attitude

b. stand forth

c. take a stand against, in opposition to

d. present oneself before

e. attend upon, be(come) servant of

f. stand afar

g. stand (silent)

h. stand (appealingly)

i. stand, subj. רֶגֶל

j. stand, of water

2.

a. stand still, stop, cease moving

b. = be inactive

c. = be attentive

d. stop, cease doing a thing

3.

a. tarry, delay

b. remain

c. continue, abide

d. endure

e. be steadfast

f. persist

4. make a stand, hold one's ground

5. stand upright

6.

a. arise, appear, come on the scene

b. stand forth, appear = come into being

c. rise up as foe

7. rare usages

Hiph. 83

1. station, set

2. cause to stand firm

3. cause to stand up, set up, erect

4. present one before king

5. appoint

6. other meanings

Hoph. be presented

Derivation: a primitive word;

father, in a literal and immediate, or figurative and remote application

KJV: chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.

אָב 1101 n.m. father

1. father of individual

2. of God as father of his people

3. head of household, family or clan

4. ancestor

5. originator or patron of a class, profession, or art

6. fig. of producer, generator

7. fig. of benevolence & protection

8. term of respect & honor

9. specif., ruler, chief (late)

Derivation: the same as 7534 as a noun;

properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although

KJV: but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.

רַק

1. adj. thin

2. adv. with restrictive force, only, altogether, surely

Derivation: a primitive particle;

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not

KJV: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.

אִם conj.

1. hypoth. part. if

2. Interrog. part.

כִּי אם־

1. each part. retaining its independent force, and relating to a different clause:

a. that if

b. for if

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—

a. limiting the prec. clause, except

b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

c. after an oath, surely

Derivation: a primitive root;

properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.

KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).

שָׁמַר 465 vb. keep, watch, preserve

Qal 425

1.

a. keep, have charge of

b. keep, guard, captives

c. hence, watch for, wait for

d. watch, observe

2.

a. keep, retain, of storing up (food)

b. keep within bounds, restrain

3.

a. observe, celebrate

b. keep sabbath

c. of other obligations

d. observe = follow dictates of (prudence, justice, kindness, wisdom)

4. sts. י׳ subj.

5. keep, reserve, weeks of harvest

Niph. 36

1. be on one's guard

2. keep oneself, refrain, abstain

3. be kept, guarded

Pi. those paying regard to false vanities

Hithp. I kept myself from

Derivation: a primitive root;

to do or make, in the broadest sense and widest application

KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.

עָשָׂה 2622 vb. do, make

Qal 2524

I.

1. do (1560 t.)

2. deal with

3. oft. in phr. do kindness with

4. abs. act, act with effect

II.

1. make (670 t.)

2. produce, yield

3. prepare, esp. of dressing and cooking food

4. make offering

5. attend to, put in order

6. observe, celebrate, religious festival

7. acquire property of various kinds

8. appoint priests

9. bring about of י׳’s effecting a deliverance

10. use

11. spend, pass, days of life

Niph. 97

1. be done

2.

a. be made, of concr. things

b. be produced from vine

c. be prepared, of food

d. be offered

e. be observed, passover

f. be used

Pu. I was made

[עָשָׂה] vb. Pi. press, squeeze

Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

כֹּל once כּוֹל n.m. the whole, all

1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

2. Absolutely:

a. without the art., all things, all

b. with the art. הַכֹּל

(a). where the sense is limited by the context to things (or persons) just mentioned

(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Derivation: a primitive root;

(intensively) to constitute, enjoin

KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.

[צָוָה] 485 vb. Pi. lay charge (upon), give charge (to), charge, command, order

Derivation: or תֹּרָה; from 3384;

a precept or statute, especially the Decalogue or Pentateuch

KJV: law.

תּוֹרָה n.f. direction, instruction, law

1. instruction

2. law (prop. direction)

3. custom, manner

Derivation: from 2710;

an enactment; hence, an appointment (of time, space, quantity, labor or usage)

KJV: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, × necessary, ordinance(-nary), portion, set time, statute, task.

חֹק 127 n.m. something prescribed, a statute or due

1. prescribed task

2. prescribed-portion or allowance of food

3. action prescribed for oneself, resolve

4. prescribed due of the priest from offerings

5. prescribed limit, boundary

6. enactment, decree, ordinance of either God or man

7. pl. חֻקִּים enactments, statutes of a law

Derivation: from 8199;

properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style

KJV: adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.

מִשְׁפָּט 422 n.m. judgment

1. judgment

2. justice, right, rectitude

3. ordinance

4. decision

5. one's (legal) right, privilege, due

6.

a. proper, fitting, measure

b. custom, manner

c. what manner of

d. plan

Derivation: a primitive word;

a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]

KJV: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.

יָד 1604 n.f. hand

1. hand

2. Fig. = strength, power

3. Fig. = side

4. יָד is used in various special, technical senses:—

a. sign, monument

b. part, fractional part or share

c. time, repetition

d. axle-trees

e. stays, supports for laver

f. tenons on sides of boards of tabernacle

g. a (beckoning) hand

5. יַד with prep.

Derivation: from 4871; drawing out (of the water), i.e. rescued;

Mosheh, the Israelite lawgiver

KJV: Moses.

מֹשֶׁה 767 n.pr.m. Moses, the great Hebrew leader, prophet and lawgiver