1TH 1

1 Thessalonians 1:9

WEB

For they themselves report concerning us what kind of a reception we had from you, and how you turned to God from idols to serve a living and true God,

BSB

For they themselves report what kind of welcome you gave us, and how you turned to God from idols to serve the living and true God

KJV

For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;

Matthew Henry

Verses 6–10

1 Thessalonians 1:6–10

In these words we have the evidence of the apostle's success among the Thessalonians, which was notorious and famous in several places. For,

I. They were careful in their holy conversation to imitate the good examples of the apostles and ministers of Christ, Th1 1:6. As the apostle took care to demean himself well, not only for his own credit's sake, but for the benefit of others, by a conversation suitable to his doctrine, that he might not pull down with one hand what he built up with the other, so the Thessalonians, who observed what manner of men they were among them, how their preaching and living were all of a piece, showed a conscientious care to be followers of them, or to imitate their good example. Herein they became also followers of the Lord, who is the perfect example we must strive to imitate; and we should be followers of others no further than they are followers of Christ, Co1 11:1. The Thessalonians acted thus, notwithstanding their affliction, that much affliction which the apostles and themselves also were exposed to. They were willing to share in the sufferings that attended the embracing and professing of Christianity. They entertained the gospel, notwithstanding the troubles and hardships which attended the preachers and professors of it too. Perhaps this made the word more precious, being dear - bought; and the examples of the apostles shone very bright under their afflictions; so that the Thessalonians embraced the word cheerfully, and followed the example of the suffering apostles joyfully, with joy in the Holy Ghost - such solid and spiritual and lasting joy as the Holy Ghost is the author of, who, when our afflictions abound, makes our consolations much more to abound.

II. Their zeal prevailed to such a degree that they were themselves examples to all about them, Th1 1:7, Th1 1:8. Observe here,

1. Their example was very effectual to make good impressions upon many others. They were tupoi - stamps, or instruments to make impression with. They had themselves received good impressions from the preaching and conversation of the apostles, and they made good impressions, and their conversation had an influence upon others. Note, Christians should be so good as by their example to influence others.

2. It was very extensive, and reached beyond the confines of Thessalonica, even to the believers of all Macedonia, and further, in Achaia; the Philippians, and others who received the gospel before the Thessalonians, were edified by their example. Note, Some who were last hired into the vineyard may sometimes outstrip those who come in before them, and become examples to them.

3. It was very famous. The word of the Lord, or its wonderful effects upon the Thessalonians, sounded, or was famous and well known, in the regions round about that city, and in every place; not strictly every where, but here and there, up and down in the world: so that, from the good success of the gospel among them, many others were encouraged to entertain it, and to be willing, when called, to suffer for it. Their faith was spread abroad. (1.) The readiness of their faith was famed abroad. These Thessalonians embraced the gospel as soon as it was preached to them; so that every body took notice what manner of entering in among them the apostles had, that there were no such delays as at Philippi, where it was a great while before much good was done. (2.) The effects of their faith were famous. [1.] They quitted their idolatry; they turned from their idols, and abandoned all the false worship they had been educated in. [2.] They gave themselves up to God, to the living and true God, and devoted themselves to his service. [3.] They set themselves to wait for the Son of God from heaven, Th1 1:10. And this is one of the peculiarities of our holy religion, to wait for Christ's second coming, as those who believe he will come and hope he will come to our joy. The believers under the Old Testament waited for the coming of the Messiah, and believers now wait for his second coming; he is yet to come. And there is good reason to believe he will come, because God has raised him from the dead, which is full assurance unto all men that he will come to judgment, Act 17:31. And there is good reason to hope and wait for his coming, because he has delivered us from the wrath to come. He came to purchase salvation, and will, when he comes again, bring salvation with him, full and final deliverance from sin, and death, and hell, from that wrath which is yet to come upon unbelievers, and which, when it has once come, will be yet to come, because it is everlasting fire prepared for the devil and his angels, Mat 25:41.

Cross-references: 1Thess 1:6 · 1Cor 11:1 · 1Thess 1:7 · 1Thess 1:8 · 1Thess 1:10 · Acts 17:31 · Matt 25:41

Greek interlinear

G846

αὐτόςautós/ow-tos'/

her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which

Derivation: from the particle αὖ (perhaps akin to the base of G109 through the idea of a baffling wind) (backward);

the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons

KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.

Compare G848.

See also: G109, G1438, G848.

G1063

γάρgár/gar/

and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet

Derivation: a primary particle;

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

KJV: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

G4012

περίperí/per-ee'/

(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with

Derivation: from the base of G4008;

properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)

KJV: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with.

In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).

See also: G4008.

G1473

ἐγώegṓ/eg-o'/

I, me

Derivation: a primary pronoun of the first person I (only expressed when emphatic)

KJV: I, me.

For the other cases and the plural see G1691, G1698, G1700, G2248, G2249, G2254, G2257, etc.

See also: G1691, G1698, G1700, G2248, G2249, G2254, G2257.

G518

ἀπαγγέλλωapangéllō/ap-ang-el'-lo/

bring word (again), declare, report, shew (again), tell

Derivation: from G575 and the base of G32;

to announce

KJV: bring word (again), declare, report, shew (again), tell.

See also: G575, G32.

G3697

ὁποῖοςhopoîos/hop-oy'-os/

what manner (sort) of, such as whatsoever

Derivation: from G3739 and G4169;

of what kind that, i.e. how (as) great (excellent) (specially, as an indefinite correlative to the definite antecedent G5108 of quality)

KJV: what manner (sort) of, such as whatsoever.

See also: G3739, G4169, G5108.

G1529

εἴσοδοςeísodos/ice'-od-os/

coming, enter(-ing) in (to)

Derivation: from G1519 and G3598;

an entrance (literally or figuratively)

KJV: coming, enter(-ing) in (to).

See also: G1519, G3598.

G2192

ἔχωéchō/ekh'-o/

be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use

, including an alternate form σχέω ; (used in certain tenses only)

Derivation: a primary verb;

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)

KJV: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.

G4314

πρόςprós/pros/

about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in)

Derivation: a strengthened form of G4253;

a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)

KJV: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in).

In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

See also: G4253.

G4771

σύ/soo/

thou

Derivation: the personal pronoun of the second person singular;

thou

KJV: thou.

See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.

See also: G4675, G4571, G4671, G5209, G5210, G5213, G5216.

G2532

καίkaí/kahee/

and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Derivation: apparently, a primary particle, having a copulative and sometimes also a cumulative force;

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G4459

πῶςpōs/poce/

how, after (by) what manner (means), that

Derivation: adverb from the base of G4226;

an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!

KJV: how, after (by) what manner (means), that.

(Occasionally unexpressed in English).

See also: G4226.

G1994

ἐπιστρέφωepistréphō/ep-ee-stref'-o/

come (go) again, convert, (re-)turn (about, again)

Derivation: from G1909 and G4762;

to revert (literally, figuratively or morally)

KJV: come (go) again, convert, (re-)turn (about, again).

See also: G1909, G4762.

G3588

ho/ho/

the, this, that, one, he, she, it, etc

, including the feminine , and the neuter τό in all their inflections;

Derivation: the definite article;

the (sometimes to be supplied, at others omitted, in English idiom)

KJV: the, this, that, one, he, she, it, etc.

G2316

θεόςtheós/theh'-os/

X exceeding, God, god(-ly, -ward)

Derivation: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity;

figuratively, a magistrate; by Hebraism, very

KJV: X exceeding, God, god(-ly, -ward).

See also: G3588.

G575

ἀπόapó/apo'/

(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with

Derivation: a primary particle;

"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)

KJV: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.

In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.

G1497

εἴδωλονeídōlon/i'-do-lon/

idol

Derivation: from G1491;

an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such

KJV: idol.

See also: G1491.

G1398

δουλεύωdouleúō/dool-yoo'-o/

be in bondage, (do) serve(-ice)

Derivation: from G1401;

to be a slave to (literal or figurative, involuntary or voluntary)

KJV: be in bondage, (do) serve(-ice).

See also: G1401.

G2198

ζάωzáō/dzah'-o/

life(-time), (a-)live(-ly), quick

Derivation: a primary verb;

to live (literally or figuratively)

KJV: life(-time), (a-)live(-ly), quick.

G228

ἀληθινόςalēthinós/al-ay-thee-nos'/

true

Derivation: from G227;

truthful

KJV: true.

See also: G227.

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