1CO 3

1 Corinthians 3:22

WEB

whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours,

BSB

whether Paul or Apollos or Cephas or the world or life or death or the present or the future. All of them belong to you,

KJV

Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

Matthew Henry

Verses 21–23

1 Corinthians 3:21–23

Here the apostle founds an exhortation against over-valuing their teachers on what he had just said, and on the consideration that they had an equal interest in all their ministers: Therefore let no man glory in men (Co1 3:21) - forget that their ministers are men, or pay that deference to them that is due only to God, set them at the head of parties, have them in immoderate esteem and admiration, and servilely and implicitly follow their directions and submit to their dictates, and especially in contradiction to God and the truths taught by his Holy Spirit. Mankind are very apt to make the mercies of God cross their intentions. The ministry is a very useful and very gracious institution, and faithful ministers are a great blessing to any people; yet the folly and weakness of people may do much mischief by what is in itself a blessing. They may fall into factions, side with particular ministers, and set them at their head, glory in their leaders, and be carried by them they know not whither. The only way to avoid this mischief is to have a modest opinion of ourselves, a due sense of the common weakness of human understanding, and an entire deference to the wisdom of God speaking in his word. Ministers are not to be set up in competition with one another. All faithful ministers are serving one Lord and pursuing one purpose. They were appointed of Christ, for the common benefit of the church: "Paul, and Apollos, and Cephas, are all yours. One is not to be set up against another, but all are to be valued and used for your own spiritual benefit." Upon this occasion also he gives in an inventory of the church's possessions, the spiritual riches of a true believer: "All is yours - ministers of all ranks, ordinary and extraordinary. Nay the world itself is yours." Not that saints are proprietors of the world, but it stands for their sake, they have as much of it as Infinite Wisdom sees to be fit for them, and they have all they have with the divine blessing. "Life is yours, that you may have season and opportunity to prepare for the life of heaven; and death is yours, that you may go to the possession of it. It is the kind messenger that will fetch you to your Father's house. Things present are yours, for your support on the road; things to come are yours, to enrich and regale you for ever at your journey's end." Note, If we belong to Christ, and are true to him, all good belongs to us, and is sure to us. All is ours, time and eternity, earth and heaven, life and death. We shall want no good thing, Psa 84:11. But it must be remembered, at the same time, that we are Christ's, the subjects of his kingdom, his property. He is Lord over us, and we must own his dominion, and cheerfully submit to his command and yield themselves to his pleasure, if we would have all things minister to our advantage. All things are ours, upon no other ground than our being Christ's. Out of him we are without just title or claim to any thing that is good. Note, Those that would be safe for time, and happy to eternity, must be Christ's. And Christ is God's. He is the Christ of God, anointed of God, and commissioned by him, to bear the office of a Mediator, and to act therein for the purposes of his glory. Note, All things are the believer's, that Christ might have honour in his great undertaking, and God in all might have the glory. God in Christ reconciling a sinful world to himself, and shedding abroad the riches of his grace on a reconciled world, is the sum and substance of the gospel.

Cross-references: 1Cor 3:21 · Ps 84:11

Greek interlinear

G1535

εἴτεeíte/i'-teh/

if, or, whether

Derivation: from G1487 and G5037;

if too

KJV: if, or, whether.

See also: G1487, G5037.

G3972

ΠαῦλοςPaûlos/pow'-los/

Paul, Paulus

Derivation: of Latin origin;

(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle

KJV: Paul, Paulus.

See also: G3973.

G625

ἈπολλῶςApollōs/ap-ol-loce'/

Apollos

Derivation: probably from the same as G624;

Apollos, an Israelite

KJV: Apollos.

See also: G624.

G2786

ΚηφᾶςKēphâs/kay-fas'/

Cephas

Derivation: of Chaldee origin (compare H3710);

the Rock; Cephas (i.e. Kepha), a surname of Peter

KJV: Cephas.

See also: H3710.

G2889

κόσμοςkósmos/kos'-mos/

adorning, world

Derivation: probably from the base of G2865;

orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))

KJV: adorning, world.

See also: G2865.

G2222

ζωήzōḗ/dzo-ay'/

life(-time)

Derivation: from G2198;

life (literally or figuratively)

KJV: life(-time).

Compare G5590.

See also: G2198, G5590.

G2288

θάνατοςthánatos/than'-at-os/

X deadly, (be…) death

Derivation: from G2348;

(properly, an adjective used as a noun) death (literally or figuratively)

KJV: X deadly, (be…) death.

See also: G2348.

G1764

ἐνίστημιenístēmi/en-is'-tay-mee/

come, be at hand, present

Derivation: from G1722 and G2476;

to place on hand, i.e. (reflexively) impend, (participle) be instant

KJV: come, be at hand, present.

See also: G1722, G2476.

G3195

μέλλωméllō/mel'-lo/

about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet

Derivation: a strengthened form of G3199 (through the idea of expectation);

to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)

KJV: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.

See also: G3199.

G3956

πᾶςpâs/pas/

all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever

Derivation: including all the forms of declension; apparently a primary word;

all, any, every, the whole

KJV: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

G4771

σύ/soo/

thou

Derivation: the personal pronoun of the second person singular;

thou

KJV: thou.

See also G4571, G4671, G4675; and for the plural G5209, G5210, G5213, G5216.

See also: G4675, G4571, G4671, G5209, G5210, G5213, G5216.

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