1CH 2

1 Chronicles 2:53

WEB

The families of Kiriath Jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from them came the Zorathites and the Eshtaolites.

BSB

and the clans of Kiriath-jearim—the Ithrites, Puthites, Shumathites, and Mishraites. From these descended the Zorathites and Eshtaolites.

KJV

And the families of Kirjath-jearim; the Ithrites, and the Puhites, and the Shumathites, and the Mishraites; of them came the Zareathites, and the Eshtaulites.

Matthew Henry

Verses 18–55

1 Chronicles 2:18–55

The persons mentioned in the former paragraph are most of them such as we read of, and most of them such as we read much of, in other scriptures; but very few of those to whom this paragraph relates are mentioned any where else. It should seem, the tribe of Judah were more full and exact in their genealogies than any other of the tribes, in which we must acknowledge a special providence, for the clearing of the genealogy of Christ. 1. Here we find Bezaleel, who was head-workman in building the tabernacle, Exo 31:2. 2. Hezron, who was the son of Pharez (Ch1 2:5), was the father of all this progeny, his sons, Caleb and Jerahmeel, being very fruitful, and he himself likewise, even in his old age, for he left his wife pregnant when he died, Ch1 2:24. This Hezron was one of the seventy that went down with Jacob into Egypt, Gen 46:12. There his family thus increased, as other oppressed families there did. We cannot but suppose that he died during the Israelites' bondage in Egypt; and yet it is here said he died in Caleb-Ephratah (that is, Bethlehem), in the land of Canaan, Ch1 2:24. Perhaps, though the body of the people continued in Egypt, yet some that were more active than the rest, at least before their bondage came to be extreme, visited Canaan sometimes and got footing there, though afterwards they lost it. The achievements of Jair, here mentioned (Ch1 2:22, Ch1 2:23), we had an account of in Num 32:41; and, it is supposed, they were long after the conquest of Canaan. The Jews say, Hezron married his third wife when he was sixty years old (Ch1 2:21), and another afterwards (Ch1 2:24), because he had a great desire of posterity in the family of Pharez, from whom the Messiah was to descend. 3. Here is mention of one that died without children (Ch1 2:30), and another (Ch1 2:32), and of one that had no sons, but daughters, Ch1 2:34. Let those that are in any of these ways afflicted not think their case new or singular. Providence orders these affairs of families by an incontestable sovereignty, as pleaseth him, giving children, or withholding them, or giving all of one sex. He is not bound to please us, but we are bound to acquiesce in his good pleasure. To those that love him he will himself be better than ten sons, and give them in his house a place and a name better than of sons and daughters. Let not those therefore that are written childless envy the families that are built up and replenished. Shall our eye be evil because God's is good? 4. Here is mention of one who had an only daughter, and married her to his servant an Egyptian, Ch1 2:34, Ch1 2:35. If it be mentioned to his praise, we must suppose that this Egyptian was proselyted to the Jewish religion and that he was very eminent for wisdom and virtue, otherwise it would not have become a true-born Israelite to match a daughter to him, especially an only daughter. If Egyptians become converts, and servants do worthily, neither their parentage nor their servitude should be a bar to their preferment. Such a one this Egyptian servant might be that she who married him might live as happily with him as if she had married one of the rulers of her tribe. 5. The pedigree of several of these terminates, not in a person, but in a place or country, as one is said to be the father of Kirjath-jearim (Ch1 2:50), another of Bethlehem (Ch1 2:51), which was afterwards David's city, because these places fell to their lot in the division of the land. 6. here are some that are said to be families of scribes (Ch1 2:55), such as kept up learning in their family, especially scripture-learning, and taught the people the good knowledge of God. Among all these great families we are glad to find some that were families of scribes. Would to God that all the Lord's people were prophets - all the families of Israel families of scribes, well instructed to the kingdom of heaven, and able to bring out of their treasury things new and old!

Cross-references: Exod 31:2 · 1Chr 2:5 · 1Chr 2:24 · Gen 46:12 · 1Chr 2:22 · 1Chr 2:23 · Num 32:41 · 1Chr 2:21 · 1Chr 2:30 · 1Chr 2:32 · 1Chr 2:34 · 1Chr 2:35 · 1Chr 2:50 · 1Chr 2:51 · 1Chr 2:55

Hebrew interlinear

H4940

מִשְׁפָּחָהmishpâchâh/mish-paw-khaw'/

n-f — family, circle of relatives, class, species, sort, tribe, people

Derivation: from 8192 (compare 8198);

a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people

KJV: family, kind(-red).

מִשְׁפָּחָה

n.f — clan

מִשְׁפָּחָה 303 n.f. clan

1. clan

2. = guild

3. = species, kind

4. pl. = aristocrats

H7157

קִרְיַת יְעָרִיםQiryath Yᵉʻârîym/keer-yath' yeh-aw-reem'/

n-pr-loc — Kirjath-Jearim, Kirjath-Arim

Derivation: or (Jeremiah 26:20) with the article interposed; or (Joshua 18:28) simply the former part of the word; or קִרְיַת עָרִים; from 7151 and the plural of 3293 or 5892; city of forests, or city of towns;

Kirjath-Jearim or Kirjath-Arim, a place in Palestine

KJV: Kirjath, Kirjath-jearim, Kirjath-arim.

קִרְיַת יְעָרִים

n.pr.loc — Kirjathbaal

קִרְיַת יְעָרִים n.pr.loc. (city of forests);—city of the Gibeonites, assigned to Judah, on border of Benj.; called also קִרְיַת בַּעַל

H3505

יִתְרִיYithrîy/yith-ree'/

a — Jithrite

Derivation: patronymically from 3500;

a Jithrite or descendant of Jether

KJV: Ithrite.

יִתְרִי

adj.gent — Jithrite

יִתְרִי adj.gent., alw. c. art.

H6336

פּוּתִיPûwthîy/poo-thee'/

a — Puthite

Derivation: patronymically from an unused name meaning a hinge;

a Puthite (collectively) or descendants of an unknown Puth

KJV: Puhites (as if from 6312).

פּוּתִי

adj.gent — Puthite

פּוּתִי adj.gent. c. art. 1 Ch 2:53, a family in Judah

H8126

שֻׁמָתִיShumâthîy/shoo-maw-thee'/

n-pr — Shumathite

Derivation: patronymically from an unused name from 7762 probably meaning garlic-smell;

a Shumathite (collectively) or descendants of Shumah

KJV: Shumathites.

שֻׁמָתִי

adj.gent — Shumathites

שֻׁמָתִי adj.gent. in Caleb, c. art. as n.coll. 1 Ch 2:53

H4954

מִשְׁרָעִיMishrâʻîy/mish-raw-ee'/

a — Mishraite

Derivation: patrial from an unused noun from an unused root; probably meaning to stretch out; extension;

a Mishraite, or inhabitant (collectively) of Mishra

KJV: Mishraites.

מִשְׁרָעִי

adj.gent — the Mishra‛ites

מִשְׁרָעִי adj.gent. (deriv. unknown), only c. art. as n.coll. 1 Ch 2:53 the Mishra‛ites, a family of Kirjath Jearim

H428

אֵלֶּהʼêl-leh/ale'-leh/

d — these, those

Derivation: prolonged from 411;

these or those

KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).

אֵ֫לֶּה

pr.pl.m — these

אֵ֫לֶּה pr.pl.m. & f. these

a. in appos. to a subst. with a pron. suff. (always without the article)

b. repeated, אלהואלה, thesethose

c. with the art. (but only after a subst. determined likewise by the art.)

d. with preps.

H3318

יָצָאyâtsâʼ/yaw-tsaw'/

v — go, bring, out

Derivation: a primitive root;

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.

KJV: × after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.

יָצָא

vb — go out

יָצָא 1068 vb. go or come out

Qal

1. go or come out or forth

a. from (מִן) a place

b. go forth from (the presence of) a person

c. in technical senses

d. of flight, involving escape

e. depart

f. of inanimate things

g. with especial emphasis on idea of origin, source

h. of children as going forth from loins (of father)

2.

a. go forth to a place

b. go forward, proceed to or toward something

c. come or go forth, with esp. ref. to purpose or result

3. of combinations

Hiph.

1. cause to go or come out, bring out, lead out

2. fig. obj. persons, bring out of (מִן) distress, etc.

3. bring out animals

4. inanimate obj.

5. fig. subj. י׳, bring forth from (מִן)

Hoph. be brought forth

H6882

צׇרְעִיTsorʻîy/tsor-ee'/

a — Tsorite, Tsorathite

Derivation: or צׇרְעָתִי; patrial from 6881;

a Tsorite or Tsorathite, i.e. inhabitants of Tsorah

KJV: Zorites, Zareathites, Zorathites.

צָרְעָתִי

adj.gent — Tsorite

צָרְעָתִי adj.gent. c. art. as n. coll.

H848

אֶשְׁתָּאֻלִיʼEshtâʼulîy/esh-taw-oo-lee'/

a — Eshtaolite

Derivation: patrial from 847;

an Eshtaolite (collectively) or inhabitant of Eshtaol

KJV: Eshtaulites.

אֶשְׁתָּאֻלִי

adj.gent — Eshtaolite

אֶשְׁתָּאֻלִי adj.gent. c. art. הָא׳ as n.coll. 1 Ch 2:53.

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