1CH 2

1 Chronicles 2:44

WEB

Shema became the father of Raham, the father of Jorkeam; and Rekem became the father of Shammai.

BSB

Shema was the father of Raham the father of Jorkeam, and Rekem was the father of Shammai.

KJV

And Shema begat Raham, the father of Jorkoam: and Rekem begat Shammai.

Matthew Henry

Verses 18–55

1 Chronicles 2:18–55

The persons mentioned in the former paragraph are most of them such as we read of, and most of them such as we read much of, in other scriptures; but very few of those to whom this paragraph relates are mentioned any where else. It should seem, the tribe of Judah were more full and exact in their genealogies than any other of the tribes, in which we must acknowledge a special providence, for the clearing of the genealogy of Christ. 1. Here we find Bezaleel, who was head-workman in building the tabernacle, Exo 31:2. 2. Hezron, who was the son of Pharez (Ch1 2:5), was the father of all this progeny, his sons, Caleb and Jerahmeel, being very fruitful, and he himself likewise, even in his old age, for he left his wife pregnant when he died, Ch1 2:24. This Hezron was one of the seventy that went down with Jacob into Egypt, Gen 46:12. There his family thus increased, as other oppressed families there did. We cannot but suppose that he died during the Israelites' bondage in Egypt; and yet it is here said he died in Caleb-Ephratah (that is, Bethlehem), in the land of Canaan, Ch1 2:24. Perhaps, though the body of the people continued in Egypt, yet some that were more active than the rest, at least before their bondage came to be extreme, visited Canaan sometimes and got footing there, though afterwards they lost it. The achievements of Jair, here mentioned (Ch1 2:22, Ch1 2:23), we had an account of in Num 32:41; and, it is supposed, they were long after the conquest of Canaan. The Jews say, Hezron married his third wife when he was sixty years old (Ch1 2:21), and another afterwards (Ch1 2:24), because he had a great desire of posterity in the family of Pharez, from whom the Messiah was to descend. 3. Here is mention of one that died without children (Ch1 2:30), and another (Ch1 2:32), and of one that had no sons, but daughters, Ch1 2:34. Let those that are in any of these ways afflicted not think their case new or singular. Providence orders these affairs of families by an incontestable sovereignty, as pleaseth him, giving children, or withholding them, or giving all of one sex. He is not bound to please us, but we are bound to acquiesce in his good pleasure. To those that love him he will himself be better than ten sons, and give them in his house a place and a name better than of sons and daughters. Let not those therefore that are written childless envy the families that are built up and replenished. Shall our eye be evil because God's is good? 4. Here is mention of one who had an only daughter, and married her to his servant an Egyptian, Ch1 2:34, Ch1 2:35. If it be mentioned to his praise, we must suppose that this Egyptian was proselyted to the Jewish religion and that he was very eminent for wisdom and virtue, otherwise it would not have become a true-born Israelite to match a daughter to him, especially an only daughter. If Egyptians become converts, and servants do worthily, neither their parentage nor their servitude should be a bar to their preferment. Such a one this Egyptian servant might be that she who married him might live as happily with him as if she had married one of the rulers of her tribe. 5. The pedigree of several of these terminates, not in a person, but in a place or country, as one is said to be the father of Kirjath-jearim (Ch1 2:50), another of Bethlehem (Ch1 2:51), which was afterwards David's city, because these places fell to their lot in the division of the land. 6. here are some that are said to be families of scribes (Ch1 2:55), such as kept up learning in their family, especially scripture-learning, and taught the people the good knowledge of God. Among all these great families we are glad to find some that were families of scribes. Would to God that all the Lord's people were prophets - all the families of Israel families of scribes, well instructed to the kingdom of heaven, and able to bring out of their treasury things new and old!

Cross-references: Exod 31:2 · 1Chr 2:5 · 1Chr 2:24 · Gen 46:12 · 1Chr 2:22 · 1Chr 2:23 · Num 32:41 · 1Chr 2:21 · 1Chr 2:30 · 1Chr 2:32 · 1Chr 2:34 · 1Chr 2:35 · 1Chr 2:50 · 1Chr 2:51 · 1Chr 2:55

Hebrew interlinear

H8087

שֶׁמַעShemaʻ/sheh'-mah/

n-pr-m — Shema

Derivation: for the same as 8088;

Shema, the name of a place in Palestine and of four Israelites

KJV: Shema.

שֶׁ֫מַע

n.pr.m — Shema

שֶׁ֫מַע n.pr.m.

1. in Judah

2. in Reuben

3. in Benj.

4. post-ex.

H3205

יָלַדyâlad/yaw-lad'/

v — bear young, beget, act as midwife, show lineage

Derivation: a primitive root;

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).

יָלַד

vb — bear

יָלַד 497 vb. bear, bring forth, beget

Qal

1. bear, bring forth

2. less often beget

3. of both parents

Niph. be born

Pi. cause (or help) to bring forth, viz., assist or tend as midwife

Pu. be born

Hiph.

1. beget (a father a child)

2. bear

Hoph. day of one's being born = birthday

Hithp. declared their pedigree

H853

אֵתʼêth/ayth/

prt — self, even, namely

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת

mark of the accusative

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

H7357

רַחַםRacham/rakh'-am/

n-pr-m — Racham

Derivation: the same as 7356; pity;

Racham, an Israelite

KJV: Raham.

רַ֫חַם

n.pr.m — Raham

רַ֫חַם n.pr.m. (girl(-like)?);—in Judah, 1 Ch 2:44

H1

אָבʼâb/awb/

n-m — father

Derivation: a primitive word;

father, in a literal and immediate, or figurative and remote application

KJV: chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.

אָב

n.m — father

אָב 1101 n.m. father

1. father of individual

2. of God as father of his people

3. head of household, family or clan

4. ancestor

5. originator or patron of a class, profession, or art

6. fig. of producer, generator

7. fig. of benevolence & protection

8. term of respect & honor

9. specif., ruler, chief (late)

H3421

יׇרְקְעָםYorqᵉʻâm/yor-keh-awm'/

n-pr-m — Jorkeam

Derivation: from 7324 and 5971; people will be poured forth;

Jorkeam, a place in Palestine

KJV: Jorkeam.

יָרְקְעָ֑ם

n.pr.m — Jorkeam

יָרְקְעָ֑ם n.pr.m. a name in Judah 1 Ch 2:44

H7552

רֶקֶםReqem/reh'-kem/

n-pr-m n-pr-loc — Rekem

Derivation: from 7551; versicolor;

Rekem, the name of a place in Palestine, also of a Midianite and an Israelite

KJV: Rekem.

רֶ֫קֶם

n.pr — Rekem

רֶ֫קֶם n.pr.

1. m.

a. a king of Midian

b. a ‘son’ of Hebron

c. name in Gilead

2. loc. in Benj.

H8060

שַׁמַּיShammay/sham-mah'-ee/

n-pr-m — Shammai

Derivation: from 8073; destructive;

Shammai, the name of three Israelites

KJV: Shammai.

שַׁמַּי

n.pr.m — Shammai

שַׁמַּי n.pr.m. in Judah

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