1 Chronicles 2:18
WEB
Caleb the son of Hezron became the father of children by Azubah his wife, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon.
BSB
Caleb son of Hezron had children by his wife Azubah and by Jerioth. These were the sons of Azubah: Jesher, Shobab, and Ardon.
KJV
¶ And Caleb the son of Hezron begat children of Azubah his wife, and of Jerioth: her sons are these; Jesher, and Shobab, and Ardon.
Matthew Henry
Hebrew interlinear
H3612
n-pr-m — Caleb
Derivation: perhaps a form of 3611, or else from the same root in the sense of forcible;
Caleb, the name of three Israelites
KJV: Caleb.
n.pr.m — Caleb
כָּלֵב n.pr.m. son of יְפֻנֶּה
H1121
n-m — son
Derivation: from 1129;
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
KJV: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
n.m — son
בֵּן 4870 n.m. son
1. son, male child, born of a woman
2. children (male and female)
3. youth, young men
4. the young of animals
5. of plant shoots
6. fig. of lifeless things, sparks, stars, arrows
7.
a. member of a guild, order or class
b. of animals son of (the) herd
8. ב׳ as n. relat. followed by word of quality, characteristic, etc.
9. n. relat. of age
n.pr.m — his son
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
H2696
n-pr-m n-pr-loc — Chetsron
Derivation: from 2691; court-yard;
Chetsron, the name of a place in Palestine; also of two Israelites
KJV: Hezron.
n.pr.loc — Hezron
חֶצְרוֹן, חֶצְרֹן n.pr.loc. et pers.
1. n. pr. loc.
a. place in extreme south of Judah
b. another town of Judah in south
2. n. pr. m.
a. son of Reuben
b. son of Pereṣ and grandson of Judah
H3205
v — bear young, beget, act as midwife, show lineage
Derivation: a primitive root;
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
KJV: bear, beget, birth(-day), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
vb — bear
יָלַד 497 vb. bear, bring forth, beget
Qal
1. bear, bring forth
2. less often beget
3. of both parents
Niph. be born
Pi. cause (or help) to bring forth, viz., assist or tend as midwife
Pu. be born
Hiph.
1. beget (a father a child)
2. bear
Hoph. day of one's being born = birthday
Hithp. declared their pedigree
H853
prt — self, even, namely
Derivation: apparent contracted from 226 in the demonstrative sense of entity;
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
KJV: [as such unrepresented in English].
mark of the accusative
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
H5806
n-pr-f — Azubah
Derivation: the same as 5805;
Azubah, the name of two Israelitesses
KJV: Azubah.
n.pr.f — Azubah
עֲזוּבָה n.pr.f.
1. mother of Jehoshaphat
2. wife of Caleb
H802
n-f — woman
Derivation: feminine of 376 or 582; irregular plural, נָשִׁים;(used in the same wide sense as 582)
a woman
KJV: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
n.f — woman
אִשָּׁה 773 n.f. woman, wife, female
1. woman
2. Wife (woman belonging to a man, usually cstr. or sf.)
3. Female of animals
4. With distrib. & recipr. sense, each woman from her neighbor; each one
H854
prep — nearness, near, with, by, at, among
Derivation: probably from 579;
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
prep — with
אֵת, prep. with—prep. denoting proximity
1. Of companionship, together with
2. Of localities
3. אֵת פּ׳ denotes specially
a. in one's possession or keeping
b. in one's knowledge or memory
4. מֵאֵת from proximity with
Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.
H3408
n-pr-f — Jerioth
Derivation: plural of 3407; curtains;
Jerioth, an Israelitess
KJV: Jerioth.
H428
d — these, those
Derivation: prolonged from 411;
these or those
KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
pr.pl.m — these
אֵ֫לֶּה pr.pl.m. & f. these
a. in appos. to a subst. with a pron. suff. (always without the article)
b. repeated, אלה … ואלה, these … those
c. with the art. (but only after a subst. determined likewise by the art.)
d. with preps.
H3475
n-pr-m — Jesher
Derivation: from 3474; the right;
Jesher, an Israelite
KJV: Jesher.
H7727
n-pr-m — Shobab
Derivation: the same as 7726; rebellious;
Shobab, the name of two Israelites
KJV: Shobab.
n.pr.m — Shobab
שׁוֹבָב n.pr.m.
1. son of David
2. son of Caleb
H715
n-pr-m — Ardon
Derivation: from the same as 714; roaming;
Ardon, an Israelite
KJV: Ardon.
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Verses 18–55
1 Chronicles 2:18–55
The persons mentioned in the former paragraph are most of them such as we read of, and most of them such as we read much of, in other scriptures; but very few of those to whom this paragraph relates are mentioned any where else. It should seem, the tribe of Judah were more full and exact in their genealogies than any other of the tribes, in which we must acknowledge a special providence, for the clearing of the genealogy of Christ. 1. Here we find Bezaleel, who was head-workman in building the tabernacle, Exo 31:2. 2. Hezron, who was the son of Pharez (Ch1 2:5), was the father of all this progeny, his sons, Caleb and Jerahmeel, being very fruitful, and he himself likewise, even in his old age, for he left his wife pregnant when he died, Ch1 2:24. This Hezron was one of the seventy that went down with Jacob into Egypt, Gen 46:12. There his family thus increased, as other oppressed families there did. We cannot but suppose that he died during the Israelites' bondage in Egypt; and yet it is here said he died in Caleb-Ephratah (that is, Bethlehem), in the land of Canaan, Ch1 2:24. Perhaps, though the body of the people continued in Egypt, yet some that were more active than the rest, at least before their bondage came to be extreme, visited Canaan sometimes and got footing there, though afterwards they lost it. The achievements of Jair, here mentioned (Ch1 2:22, Ch1 2:23), we had an account of in Num 32:41; and, it is supposed, they were long after the conquest of Canaan. The Jews say, Hezron married his third wife when he was sixty years old (Ch1 2:21), and another afterwards (Ch1 2:24), because he had a great desire of posterity in the family of Pharez, from whom the Messiah was to descend. 3. Here is mention of one that died without children (Ch1 2:30), and another (Ch1 2:32), and of one that had no sons, but daughters, Ch1 2:34. Let those that are in any of these ways afflicted not think their case new or singular. Providence orders these affairs of families by an incontestable sovereignty, as pleaseth him, giving children, or withholding them, or giving all of one sex. He is not bound to please us, but we are bound to acquiesce in his good pleasure. To those that love him he will himself be better than ten sons, and give them in his house a place and a name better than of sons and daughters. Let not those therefore that are written childless envy the families that are built up and replenished. Shall our eye be evil because God's is good? 4. Here is mention of one who had an only daughter, and married her to his servant an Egyptian, Ch1 2:34, Ch1 2:35. If it be mentioned to his praise, we must suppose that this Egyptian was proselyted to the Jewish religion and that he was very eminent for wisdom and virtue, otherwise it would not have become a true-born Israelite to match a daughter to him, especially an only daughter. If Egyptians become converts, and servants do worthily, neither their parentage nor their servitude should be a bar to their preferment. Such a one this Egyptian servant might be that she who married him might live as happily with him as if she had married one of the rulers of her tribe. 5. The pedigree of several of these terminates, not in a person, but in a place or country, as one is said to be the father of Kirjath-jearim (Ch1 2:50), another of Bethlehem (Ch1 2:51), which was afterwards David's city, because these places fell to their lot in the division of the land. 6. here are some that are said to be families of scribes (Ch1 2:55), such as kept up learning in their family, especially scripture-learning, and taught the people the good knowledge of God. Among all these great families we are glad to find some that were families of scribes. Would to God that all the Lord's people were prophets - all the families of Israel families of scribes, well instructed to the kingdom of heaven, and able to bring out of their treasury things new and old!
Cross-references: Exod 31:2 · 1Chr 2:5 · 1Chr 2:24 · Gen 46:12 · 1Chr 2:22 · 1Chr 2:23 · Num 32:41 · 1Chr 2:21 · 1Chr 2:30 · 1Chr 2:32 · 1Chr 2:34 · 1Chr 2:35 · 1Chr 2:50 · 1Chr 2:51 · 1Chr 2:55