Song of Solomon 2:5

Derivation: a primitive root;

to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a favorable or unfavorable sense)

KJV: bear up, establish, (up-) hold, lay, lean, lie hard, put, rest self, set self, stand fast, stay (self), sustain.

סָמַךְ 48 vb. lean, lay, rest, support

Qal 41

1.

a. lean or lay hand upon

b. intrans. thy wrath hath rested upon me

2. support, uphold, sustain

Niph. reflex. support, or brace oneself

Pi. sustain (refresh, revive) me with raisin-cakes.

Derivation: feminine of 808;

something closely pressed together, i.e. a cake of raisins or other comfits

KJV: flagon.

אֲשִׁישָׁה n.f. (pressed) raisin-cake; Is 16:7

Derivation: a primitive root;

to spread (a bed); by implication, to refresh

KJV: comfort, make (a bed), spread.

[רָפַד] vb. spread

Qal he (the crocodile) spreadeth a threshing-sledge upon the mud (leaves marks upon it from his scales).

Pi. then (spread out any support, hence) support me with apples

Derivation: from 5301;

an apple (from its fragrance), i.e. the fruit or the tree (probably includ. others of the pome order, as the quince, the orange, etc.)

KJV: apple (tree). See also 1054.

תַּפּוּחַ n.[m.] apple-tree, apple

Derivation: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

KJV: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.

כִּי conj. that, for, when

1. that

2.

a. Of time, when, of the past

b. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

c. when or if, with a concessive force, i.e. though

3. Because, since

כִּי אם־

1. each part. retaining its independent force, and relating to a different clause:

a. that if

b. for if

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause—

a. limiting the prec. clause, except

b. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

c. after an oath, surely

כִּי עַל כֵּן forasmuch as

Derivation: a primitive root (compare 2342, 2470, 2490);

properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat

KJV: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, × pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (× supplication), woman in travail, be (become) weak, be wounded.

חָלָה vb. be weak, sick

Qal

1. be or become weak

2. become sick, ill

Niph.

1. make oneself sick, fig. for strain oneself

2. be made sick

Pi. make sick

Pu. be made weak

Hithp. make oneself sick

Hiph.

1. make (sick, i.e.) sore thy smiting

2. make sick

3. shew (signs of) sickness, become sick

Hoph. make sick = wounded

[חָלָה] vb. only Pi. mollify, appease, entreat the favour of

Derivation: feminine of 158 and meaning the same

KJV: love.

אַהֲבָה n.f. love

Derivation: contracted from 595;

I

KJV: I, (as for) me, mine, myself, we, × which, × who.

אֲנִי, אָ֑נִי pron. 1s. comm. I