Revelation 17:9
WEB
Here is the mind that has wisdom. The seven heads are seven mountains on which the woman sits.
BSB
This calls for a mind with wisdom. The seven heads are seven mountains on which the woman sits.
KJV
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
Matthew Henry
Greek interlinear
G5602
here, hither, (in) this place, there
Derivation: from an adverb form of G3592;
in this same spot, i.e. here or hither
KJV: here, hither, (in) this place, there.
See also: G3592.
G3588
the, this, that, one, he, she, it, etc
, including the feminine ἡ , and the neuter τό in all their inflections;
Derivation: the definite article;
the (sometimes to be supplied, at others omitted, in English idiom)
KJV: the, this, that, one, he, she, it, etc.
G3563
mind, understanding
Derivation: probably from the base of G1097;
the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning
KJV: mind, understanding.
Compare G5590.
See also: G1097, G5590.
G2192
be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
, including an alternate form σχέω ; (used in certain tenses only)
Derivation: a primary verb;
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
G4678
wisdom
Derivation: from G4680;
wisdom (higher or lower, worldly or spiritual)
KJV: wisdom.
See also: G4680.
G2033
seven
Derivation: a primary number;
seven
KJV: seven.
G2776
head
Derivation: from the primary κάπτω (in the sense of seizing);
the head (as the part most readily taken hold of), literally or figuratively
KJV: head.
G3735
hill, mount(-ain)
Derivation: probably from an obsolete ὄρω (to rise or "rear";
perhaps akin to G142; compare G3733); a mountain (as lifting itself above the plain)
KJV: hill, mount(-ain).
See also: G142, G3733.
G1510
am, have been, X it is I, was
Derivation: the first person singular present indicative; a prolonged form of a primary and defective verb;
I exist (used only when emphatic)
KJV: am, have been, X it is I, was.
See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.
See also: G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.
G3699
in what place, where(-as, -soever), whither (+ soever)
Derivation: from G3739 and G4225;
what(-ever) where, i.e. at whichever spot
KJV: in what place, where(-as, -soever), whither (+ soever).
See also: G3739, G4225.
G1135
wife, woman
Derivation: probably from the base of G1096;
a woman; specially, a wife
KJV: wife, woman.
See also: G1096.
G2521
dwell, sit (by, down)
Derivation: from G2596;
and ἧμαι (to sit; akin to the base of G1476); to sit down; figuratively, to remain, reside
KJV: dwell, sit (by, down).
See also: G2596, G1476.
G1909
about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with
Derivation: a primary preposition;
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
G846
her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which
Derivation: from the particle αὖ (perhaps akin to the base of G109 through the idea of a baffling wind) (backward);
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
Compare G848.
See also: G109, G1438, G848.
G2532
and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
Derivation: apparently, a primary particle, having a copulative and sometimes also a cumulative force;
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
G935
king
Derivation: probably from G939 (through the notion of a foundation of power);
a sovereign (abstractly, relatively, or figuratively)
KJV: king.
See also: G939.
Bible49 app
Get translation compare, commentary, and interlinear study — offline, on iPhone and Mac.
See Bible49
Verses 7–13
Revelation 17:7–13
Here we have the mystery of this vision explained. The apostle wonders at the sight of this woman: the angel undertakes to open this vision to him, it being the key of the former visions; and he tells the apostle what was meant by the beast on which the woman sat; but it is so explained as still to need further explanation. 1. This beast was, and is not, and yet is; that is, it was a seat of idolatry and persecution; and is not, that is, not in the ancient form, which was pagan; and yet it is, it is truly the seat of idolatry and tyranny, though of another sort and form. It ascends out of the bottomless pit (idolatry and cruelty are the issue and product of hell), and it shall return thither and go into perdition. 2. This beast has seven heads, which have a double signification. (1.) Seven mountains - the seven hills on which Rome stands; and (2.) Seven kings - seven sorts of government. Rome was governed by kings, consuls, tribunes, decemviri, dictators, emperors who were pagan, and emperors who were Christian. Five of these were extinct when this prophecy was written; one was then in being, that is, the pagan emperor; and the other, that is, the Christian emperor, was yet to come, Rev 17:10. This beast, the papacy, makes an eighth governor, and sets up idolatry again. 3. This beast had ten horns; which are said to be ten kings which have as yet received no kingdoms; as yet, that is, as some, shall not rise up till the Roman empire be broken in pieces; or, as others, shall not rise up till near the end of antichrist's reign, and so shall reign but as it were one hour with her, but shall for that time be very unanimous and very zealous in that interest, and entirely devoted to it, divesting themselves of their prerogatives and revenues (things so dear to princes), out of an unaccountable fondness for the papacy.
Cross-references: Rev 17:10