PRO 21

Proverbs 21:30

WEB

There is no wisdom nor understanding nor counsel against Yahweh.

BSB

There is no wisdom, no understanding, no counsel that can prevail against the LORD.

KJV

There is no wisdom nor understanding nor counsel against the LORD.

Matthew Henry

Verses 30–31

Proverbs 21:30–31

The designing busy part of mankind are directed, in all their counsels and undertakings, to have their eye to God, and to believe, 1. That there can be no success against God, and therefore they must never act in opposition to him, in contempt of his commands, or in contradiction to his counsels. Though they think they have wisdom, and understanding, and counsel, the best politics and politicians, on their side, yet, if it be against the Lord, it cannot prosper long; it shall not prevail at last. He that sits in heaven laughs at men's projects against him and his anointed, and will carry his point in spite of them, Psa 2:1-6. Those that fight against God are preparing shame and ruin for themselves; whoever make war with the Lamb, he will certainly overcome them, Rev 17:14. 2. That there can be no success without God, and therefore they must never act but in dependence on him. Be the cause ever so good, and the patrons of it ever so strong, and wise, and faithful, and the means of carrying it on, and gaining the point, ever so probable, still they must acknowledge God and take him along with them. Means indeed are to be used; the horse must be prepared against the day of battle, and the foot too; they must be armed and disciplined. In Solomon's time even Israel's kings used horses in war, though they were forbidden to multiply them. But, after all, safety and salvation are of the Lord; he can save without armies, but armies cannot save without him; and therefore he must be sought to and trusted in for success, and when success is obtained he must have all the glory. When we are preparing for the day of battle our great concern must be to make God our friend and secure his favour.

Cross-references: Ps 2:1 · Rev 17:14

Hebrew interlinear

H369

אַיִןʼayin/ah'-yin/

np — nonentity

Derivation: as if from a primitive root meaning to be nothing or not exist;

a nonentity; generally used as a negative particle

KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.

אַ֫יִן

subst — nothing

אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought

1. to nothing, as nothing

2. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

3. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

4. in circumst. clauses

5. with inf. and ל׳, it is not to

6. with prefixes

H2451

חׇכְמָהchokmâh/khok-maw'/

n-f — wisdom

Derivation: from 2449;

wisdom (in a good sense)

KJV: skilful, wisdom, wisely, wit.

חָכְמָה

n.f — wisdom

חָכְמָה n.f. wisdom

1. skill in war

2. wisdom, in administration

3. shrewdness, wisdom

4. wisdom, prudence in religious affairs

5. wisdom, ethical and religious

H8394

תָּבוּןtâbûwn/taw-boon'/

n-m — intelligence, argument, caprice

Derivation: and (feminine) תְּבוּנָה; or תּוֹבֻנָה; from 995;

intelligence; by implication, an argument; by extension, caprice

KJV: discretion, reason, skilfulness, understanding, wisdom.

תְּבוּנָה

n.f — understanding

תְּבוּנָה n.f. understanding

1. the act

2. the faculty

3. the object of knowledge

4. personified as teacher.

H6098

עֵצָהʻêtsâh/ay-tsaw'/

n-f — advice, plan, prudence

Derivation: from 3289;

advice; by implication, plan; also prudence

KJV: advice, advisement, counsel([-lor]), purpose.

עֵצָה

n.f — counsel

עֵצָה n.f. counsel, advice

H5048

נֶגֶדneged/neh'-ghed/

prep — front, part opposite, counterpart, mate, over against, before

Derivation: from 5046;

a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before

KJV: about, (over) against, × aloof, × far (off), × from, over, presence, × other side, sight, × to view.

נֶ֫גֶד

subst — what is conspicuous

נֶ֫גֶד 151 subst. what is conspicuous or in front, always as adv. or prep. in front of, in sight of, opposite to

H3068

יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/

n-pr — Existent, Jeho-vah

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה

n.pr.dei — God

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

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