Numbers 35:19

Derivation: a primitive root,

to redeem (according to the Oriental law of kinship), i.e. to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)

KJV: × in any wise, × at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger.

גְּאוּלַי Is 63:4, n. abstr. redemption

גָּאַל vb. redeem, act as kinsman

Qal

1. act as kinsman, do the part of next of kin

2. redeem, by payment of value assessed

3. redeem, with God as subj. implying personal relationship

Niph

1. refl. redeem oneself

2. pass. be redeemed

Derivation: from 1826 (compare 119);

blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)

KJV: blood(-y, -guiltiness, (-thirsty), innocent.

דָּם 300 n.m. blood

1. blood of man or animal

2. usually blood become visible

3. blood used with religious significance

4. fig. of wine

Derivation: of which the feminine (beyond the Pentateuch) is הִיא; he a primitive word, the third person pronoun singular;

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

1. an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

2. It resumes the subj. with emph.

3. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

4. It anticipates (as it seems) the subject

5. As an emph. predicate, of God

6. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

7. With the art.: so regularly when joined to a subst. defined itself by the art.

Derivation: a primitive root;

to die (literally or figuratively); causatively, to kill

KJV: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.

מוּת vb. die

Qal

1. die, of natural or other causes

2. die as a penalty = be put to death

Po‛lel. kill, put to death, despatch (intens.)

Hiph.

1. abs., elsewhere c. acc., subj. man

2. subj. God, by inflicting penalty

3. of animals killing men

4. bring to a premature death

Hoph. be killed, put to death

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Derivation: a primitive root;

properly, to dash in pieces, i.e. kill (a human being), especially to murder

KJV: put to death, kill, (man-) slay(-er), murder(-er).

רָצַח vb. murder, slay

Qal murder, slay, with premeditation

Niph. I shall be slain

Pi. (intens.) murder, assassinate

Pu. ye murder

Derivation: a primitive root;

to impinge, by accident or violence, or (figuratively) by importunity

KJV: come (betwixt), cause to entreat, fall (upon), make intercession, intercessor, intreat, lay, light (upon), meet (together), pray, reach, run.

פָּגַע vb. meet, encounter, reach

Qal

1. meet, light upon

2. meet, with kindness

3. encounter with hostility, fall upon

4. encounter with request, entreat

5. strike, touch, of boundary

Hiph.

1. cause to light upon

2. cause one (acc.) to entreat

3. make entreaty; more gen. interpose

4. encounter with request, entreat

5. make attack