Numbers 33:36

Derivation: a primitive root;

properly, to pull up, especially the tent-pins, i.e. start on a journey

KJV: cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), × still, be on his (go their) way.

נָסַע 147 vb. pull out or up, set out, journey

Qal 137

1. pull out or up

2. hence (from pulling up tent-pegs),

a. set out

b. depart

3. journey, march (by stages)

4. of wind

Niph. be pulled up, removed

Hiph.

1. cause to set out, lead out

2. remove

Derivation: from 6096 and 1397; backbone-like of a man;

Etsjon-Geber, a place on the Red Sea

KJV: Ezion-geber.

עֶצְיוֹן גֶּ֫בֶר n.pr.loc. near Elath at head of Gulf of Aḳaba

Derivation: a primitive root (compare 2603);

properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or siege)

KJV: abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.

חָנָה 143 vb. decline, bend down, encamp

Qal

1. decline, of day drawing to its close

2. encamp (prop. verge toward, incline to, settle at, of goal of day’s march)

Derivation: from 1696 in the sense of driving;

a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)

KJV: desert, south, speech, wilderness.

[מִדְבָּר] n.m. mouth, as organ of speech, Ct 4:3

מִדְבָר 270 n.m. wilderness

1. tracts of land, used for the pasturage of flocks and herds

2. uninhabited land

3. large tracts of such land bearing various names, in certain districts of which there might be towns and cities

4. fig.

Derivation: from an unused root meaning to prick; a crag;

Tsin, a part of the Desert

KJV: Zin.

צִן n.pr.loc. name of wilderness S. of Canaan, where lay Kadesh Barnea

Derivation: of which the feminine (beyond the Pentateuch) is הִיא; he a primitive word, the third person pronoun singular;

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

1. an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

2. It resumes the subj. with emph.

3. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

4. It anticipates (as it seems) the subject

5. As an emph. predicate, of God

6. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

7. With the art.: so regularly when joined to a subst. defined itself by the art.

Derivation: the same as 6945; sanctuary;

Kadesh, a place in the Desert

KJV: Kadesh. Compare 6947.

קָדֵשׁ n.pr.loc. (sacred)

1. in S. of Judah = ק׳ בַּרְנֵעַ

2. Hittite capital on the Orontes, N. of Damascus, towards Hamath