Numbers 31:30

Derivation: from 2673;

a halving or the middle

KJV: half (so much), mid(-day).

מַחֲצִית n.f. half, middle

1. half of a shekel

2. middle = midday, noon

Derivation: from 1129;

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

KJV: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.

בֵּן 4870 n.m. son

1. son, male child, born of a woman

2. children (male and female)

3. youth, young men

4. the young of animals

5. of plant shoots

6. fig. of lifeless things, sparks, stars, arrows

7.

a. member of a guild, order or class

b. of animals son of (the) herd

8. ב׳ as n. relat. followed by word of quality, characteristic, etc.

9. n. relat. of age

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

Derivation: from 8280 and 410;

he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity

KJV: Israel.

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

1. n.pr.m. second name of Jacob

2. n.pr.gent. name of Hebrew nation

Derivation: a primitive root;

to take (in the widest variety of applications)

KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.

לָקַח 965 vb. take

Qal

1. take, take in hand

2. take and carry along with oneself

3.

a. take from, or out of

b. take, carry away

c. take away from, so as to deprive of

d. esp. take away life

4. take to or for a person

5. take up, upon = put upon

6. = fetch

7. take = lead, conduct (with or without contact)

8. take = capture, seize

9. take = carry off

10. in phr. take vengeance

Niph.

1. be captured, of ark

2. be taken away, removed

3. be taken, brought unto

Pu.

1. be taken from, out of

2. = be stolen from

3. be taken captive

4. be taken away, removed

Hoph.

1. be taken, brought unto

2. be taken out of

3. be taken away from

Hithp. lit. fire taking hold of itself, of lightning

Derivation: a numeral from 258;

properly, united, i.e. one; or (as an ordinal) first

KJV: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,

אֶחָד 972 adj.num. one

1. one

2. = each, every

3. = a certain

4. = indef. art.

5. only, & (fem.) once

6. one … another, one … the other

7. as ordinal first

8. in combin.

Derivation: a primitive root;

to seize (often with the accessory idea of holding in possession)

KJV: be affrighted, bar, (catch, lay, take) hold (back), come upon, fasten, handle, portion, (get, have or take) possess(-ion).

אָחַז 68 vb. grasp, take hold of, take possession

Qal grasp, take hold of

Niph. be caught

Pi. enclose, overlay

Hoph. fastened

Derivation: or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for 4482;

properly, a part of; hence (prepositionally), from or out of in many senses

KJV: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

1. with verbs expressing (or implying) separation or removal

a. from, against

b. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

c. of position, off, on the side of, on

2. Out of, Gk. ἐκ, Lat. ex

3. Partitively

4. Of time—

a. as marking the terminus a quo, the anterior limit of a continuous period from, since

b. as marking the period immediately succeeding the limit after

c. towards, to

5. (וְעַד) עַד … מִן from … even to

6. In comparisons, beyond, above

7. מן is prefixed to an infin.:

a. with causal force, from, on account of, through

b. after verbs implying restraint, prevention, cessation, etc.

c. with a temporal force, since, after

8. Once as a conj. before a finite verb. that

9. In compounds:

[מֵן] n. [m.] portion

Derivation: multiple of 2568;

fifty

KJV: fifty.

חֲמִשִּׁים 164 n.pl. (a) fifty

Derivation: from 119;

ruddy i.e. a human being (an individual or the species, mankind, etc.)

KJV: × another, hypocrite, common sort, × low, man (mean, of low degree), person.

אָדָם 560 n.m. Gn 1:27 man, mankind

1. a man = human being

2. coll. man, mankind

3. n.pr.m. Adam, first man (without art.)

4. n.pr.loc. city in Jordan valley (as built?)

Derivation: from 1239;

a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd

KJV: beeve, bull ( -ock), calf, cow, great (cattle), heifer, herd, kine, ox.

בָּקַר 182 n.m. cattle, herd, ox

Derivation: or (shortened) חֲמֹר; from 2560;

a male ass (from its dun red)

KJV: (he) ass.

חֲמוֹר n.m. (he)-ass

Derivation: or צאוֹן; (Psalm 144:13), from an unused root meaning to migrate;

a collective name for a flock (of sheep or goats); also figuratively (of men)

KJV: (small) cattle, flock ( -s), lamb ( -s), sheep(-cote, -fold, -shearer, -herds).

צֹאן 273 n.coll.f. small cattle, sheep and goats, flock, flocks

Derivation: or (Jeremiah 33:8) כּוֹל; from 3634;

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

כֹּל once כּוֹל n.m. the whole, all

1. with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

2. Absolutely:

a. without the art., all things, all

b. with the art. הַכֹּל

(a). where the sense is limited by the context to things (or persons) just mentioned

(b). in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Derivation: from an unused root (probably meaning to be mute);

properly, a dumb beast; especially any large quadruped or animal (often collective)

KJV: beast, cattle.

בְּהֵמָה 187 n.f. beast, animal, cattle

1. of living creatures other than man

2. opp. also to wild beasts

3. rarely of wild beasts, esp. carnivora

Derivation: a primitive root;

to give, used with greatest latitude of application (put, make, etc.)

KJV: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.

נָתַן 2007 vb. give, put, set

Qal 1917

1. give

2. Put, set

3. Make, constitute

Niph. 82

1. be given

2. Be put, set

Hoph.

1.

a. be given, bestowed

b. = be given to one for wife

2. be put upon

Derivation: apparent contracted from 226 in the demonstrative sense of entity;

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

KJV: [as such unrepresented in English].

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Derivation: or לֵוִי; patronymically from 3878;

a Levite or descendant of Levi

KJV: Leviite.

לֵוִי 291 adj.gent. Levite

Derivation: a primitive root;

properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.

KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).

שָׁמַר 465 vb. keep, watch, preserve

Qal 425

1.

a. keep, have charge of

b. keep, guard, captives

c. hence, watch for, wait for

d. watch, observe

2.

a. keep, retain, of storing up (food)

b. keep within bounds, restrain

3.

a. observe, celebrate

b. keep sabbath

c. of other obligations

d. observe = follow dictates of (prudence, justice, kindness, wisdom)

4. sts. י׳ subj.

5. keep, reserve, weeks of harvest

Niph. 36

1. be on one's guard

2. keep oneself, refrain, abstain

3. be kept, guarded

Pi. those paying regard to false vanities

Hithp. I kept myself from

Derivation: feminine of 4929;

watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party

KJV: charge, keep, or to be kept, office, ordinace, safeguard, ward, watch.

מִשְׁמֶ֫רֶת 78 n.f. guard, watch, also charge, function

Derivation: from 7931;

a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)

KJV: dwelleth, dwelling (place), habitation, tabernacle, tent.

מִשְׁכָּן 139 n.m. dwelling-place, ‘tabernacle’

Derivation: from 1961;

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

KJV: Jehovah, the Lord. Compare 3050, 3069.

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

I. יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

II.

1. יהוה is used with אלהים and suffixes, especially in D

2. the phrase † אֲנִי יהוה is noteworthy

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh