MRK 8

Mark 8:6

WEB

He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them and gave them to his disciples to serve, and they served the multitude.

BSB

And He instructed the crowd to sit down on the ground. Then He took the seven loaves, gave thanks and broke them, and gave them to His disciples to set before the people. And they distributed them to the crowd.

KJV

And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.

Matthew Henry

Verses 1–9

Mark 8:1–9

We had the story of a miracle very like this before, in this gospel (Mar 6:35), and of this same miracle (Mat 15:32), and here is little or no addition or alternation as to the circumstances. Yet observe,

1. That our Lord Jesus was greatly followed; The multitude was very great (Mar 8:1); notwithstanding the wicked arts of the scribes and Pharisees to blemish him, and to blast his interest, the common people, who had more honesty, and therefore more true wisdom, than their leaders, kept up their high thoughts of him. We may suppose that this multitude were generally of the meaner sort of people, with such Christ conversed, and was familiar; for thus he humbled himself, and made himself of no reputation, and thus encouraged the meanest to come to him for life and grace.

2. Those that followed him, underwent a great deal of difficulty in following him; They were with him three days, and had nothing to eat, that was hard service. Never let the Pharisee say, that Christ's disciples fast not. There were those, probably, that brought some food with them from home; but by this time it was all spent, and they had a great way home; and yet they continued with Christ, and did not speak of leaving him till he spoke of dismissing them. Note, True zeal makes nothing of hardships in the way of duty. They that have a full feast for their souls may be content with slender provision for their bodies. It was an old saying among the Puritans, Grown bread and the gospel are good fare.

3. As Christ has a compassion for all that are in wants and straits, so he has a special concern for those that are reduced to straits by their zeal and diligence in attending on him. Christ said, I have compassion on the multitude. Whom the proud Pharisees looked upon with disdain, the humble Jesus looked upon with pity and tenderness; and thus must we honour all men. But that which he chiefly considers, is, They have been with me three days, and have nothing to eat. Whatever losses we sustain, or hardships we go through, for Christ's sake, and in love to him, he will take care that they shall be made up to us one way or other. They that seek the Lord, shall not long want any good thing, Psa 34:10. Observe with what sympathy Christ saith (Mar 8:3), If I send them away fasting to their own houses, they will faint by the way, for hunger. Christ knows and considers our frame; and he is for the body, if we glorify him, verily we shall be fed. He considered that many of them came from afar, and had a great way home. When we see multitudes attending upon the word preached, it is comfortable to think that Christ knows whence they all come, though we do not. I know thy works, and where thou dwellest, Rev 2:13. Christ would by no means have them go home fasting, for it is not his manner to send those empty way from him, that in a right manner attend on him.

4. The doubts of Christians are sometimes made to work for the magnifying of the power of Christ. The disciples could not imagine whence so many men should be satisfied with bread here in the wilderness, Mar 8:4. That therefore must needs be wonderful, and appear so much the more so, which the disciples looked upon as impossible.

5. Christ's time to act for the relief of his people, is, when things are brought to the last extremity; when they were ready to faint, Christ provided for them. That he might not invite them to follow him for the loaves, he did not supply them but when they were utterly reduced, and then he sent them away.

6. The bounty of Christ is inexhaustible, and, to evidence that, Christ repeated this miracle, to show that he is still the same for the succour and supply of his people that attend upon him. His favours are renewed, as our wants and necessities are. In the former miracle, Christ used all the bread he had, which was five loaves, and fed all the guests he had, which were five thousand, and so he did now; though he might have said, "If five loaves would feed five thousand, four may feed four thousand;" he took all the seven loaves, and fed with them the four thousand; for he would teach us to take things as they are, and accommodate ourselves to them; to use what we have, and make the best of that which is. Here it was, as in the dispensing of manna, He that gathered much had nothing over, and he that gathered little had no lack.

7. In our Father's house, in our Master's house, there is bread enough, and to spare; there is a fulness in Christ, which he communicates to all that passes through his hands; so that from it we receive, and grace for grace, Joh 1:16. Those need not fear wanting, that have Christ to live upon.

8. It is good for those that follow Christ, to keep together; these followers of Christ continued in a body, four thousand of them together, and Christ fed them all. Christ's sheep must abide by the flock, and go forth by their footsteps, and verily they shall be fed.

Cross-references: Mark 6:35 · Matt 15:32 · Mark 8:1 · Ps 34:10 · Mark 8:3 · Rev 2:13 · Mark 8:4 · John 1:16

Greek interlinear

G2532

καίkaí/kahee/

and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Derivation: apparently, a primary particle, having a copulative and sometimes also a cumulative force;

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G3853

παραγγέλλωparangéllō/par-ang-gel'-lo/

(give in) charge, (give) command(-ment), declare

Derivation: from G3844 and the base of G32;

to transmit a message, i.e. (by implication) to enjoin

KJV: (give in) charge, (give) command(-ment), declare.

See also: G3844, G32.

G3588

ho/ho/

the, this, that, one, he, she, it, etc

, including the feminine , and the neuter τό in all their inflections;

Derivation: the definite article;

the (sometimes to be supplied, at others omitted, in English idiom)

KJV: the, this, that, one, he, she, it, etc.

G3793

ὄχλοςóchlos/okh'los/

company, multitude, number (of people), people, press

Derivation: from a derivative of G2192 (meaning a vehicle);

a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot

KJV: company, multitude, number (of people), people, press.

See also: G2192.

G377

ἀναπίπτωanapíptō/an-ap-ip'-to/

lean, sit down (to meat)

Derivation: from G303 and G4098;

to fall back, i.e. lie down, lean back

KJV: lean, sit down (to meat).

See also: G303, G4098.

G1909

ἐπίepí/ep-ee'/

about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with

Derivation: a primary preposition;

properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.

KJV: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.

In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).

G1093

γῆ/ghay/

country, earth(-ly), ground, land, world

Derivation: contracted from a primary word;

soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)

KJV: country, earth(-ly), ground, land, world.

G2983

λαμβάνωlambánō/lam-ban'-o/

accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up)

Derivation: a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one;

while G138 is more violent, to seize or remove))

KJV: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).

See also: G1209, G138.

G2033

ἑπτάheptá/hep-tah'/

seven

Derivation: a primary number;

seven

KJV: seven.

G740

ἄρτοςártos/ar'-tos/

(shew-)bread, loaf

Derivation: from G142;

bread (as raised) or a loaf

KJV: (shew-)bread, loaf.

See also: G142.

G2168

εὐχαριστέωeucharistéō/yoo-khar-is-teh'-o/

(give) thank(-ful, -s)

Derivation: from G2170;

to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal

KJV: (give) thank(-ful, -s).

See also: G2170.

G2806

κλάωkláō/klah'-o/

break

Derivation: a primary verb;

to break (specially, of bread)

KJV: break.

G1325

δίδωμιdídōmi/did'-o-mee/

adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield

Derivation: a prolonged form of a primary verb (which is used as an alternative in most of the tenses);

to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)

KJV: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.

G3101

μαθητήςmathētḗs/math-ay-tes'/

disciple

Derivation: from G3129;

a learner, i.e. pupil

KJV: disciple.

See also: G3129.

G846

αὐτόςautós/ow-tos'/

her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which

Derivation: from the particle αὖ (perhaps akin to the base of G109 through the idea of a baffling wind) (backward);

the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons

KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.

Compare G848.

See also: G109, G1438, G848.

G2443

ἵναhína/hin'-ah/

albeit, because, to the intent (that), lest, so as, (so) that, (for) to

Derivation: probably from the same as the former part of G1438 (through the demonstrative idea;

compare G3588); in order that (denoting the purpose or the result)

KJV: albeit, because, to the intent (that), lest, so as, (so) that, (for) to.

Compare G3363.

See also: G1438, G3588, G3363.

G3908

παρατίθημιparatíthēmi/par-at-ith'-ay-mee/

allege, commend, commit (the keeping of), put forth, set before

Derivation: from G3844 and G5087;

to place alongside, i.e. present (food, truth); by implication, to deposit (as a trust or for protection)

KJV: allege, commend, commit (the keeping of), put forth, set before.

See also: G3844, G5087.

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