MRK 3

Mark 3:29

WEB

but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.”

BSB

But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin.”

KJV

But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

Matthew Henry

Verses 22–30

Mark 3:22–30

I. Here is, The impudent impious brand which the scribes fastened upon Christ's casting out devils, that they might evade and invalidate the conviction of it, and have a poor excuse for not yielding to it. These scribes came down from Jerusalem, Mar 3:22. It should seem they came this long journey on purpose to hinder the progress of the doctrine of Christ; such pains did they take to do mischief; and, coming from Jerusalem, where were the most polite and learned scribes, and where they had opportunity of consulting together against the Lord and his Anointed, they were in the greater capacity to do mischief; the reputation of scribes from Jerusalem would have an influence not only upon the country people, but upon the country scribes; they had never thought of this base suggestion concerning Christ's miracles till the scribes from Jerusalem put it into their heads. They could not deny but that he cast out devils, which plainly bespoke him sent of God; but they insinuated that he had Beelzebub on his side, was in league with him, and by the prince of the devils cast out devils. There is a trick in the case; Satan is not cast out, he only goes out by consent. There was nothing in the manner of Christ's casting out devils, that gave any cause to suspect this; he did it as one having authority; but so they will have it, who resolve not to believe him.

II. The rational answer which Christ gave to this objection, demonstrating the absurdity of it.

1. Satan is so subtle, that he will never voluntarily quit his possession; If Satan cast out Satan, his kingdom is divided against itself, and it cannot stand, Mar 3:23-26. He called them to him, as one desirous they should be convinced; he treated them with all the freedom, friendliness, and familiarity that could be; he vouchsafed to reason the case with them, that every mouth may be stopped. It was plain that the doctrine of Christ made war upon the devil's kingdom, and had a direct tendency to break his power, and crush his interest in the souls of men; and it was as plain that the casting of him out of the bodies of people confirmed that doctrine, and gave it the setting on; and therefore it cannot be imagined that he should come into such a design; every one knows that Satan is no fool, nor will act so directly against his own interest.

2. Christ is so wise, that, being engaged in war with him, he will attack his forces wherever he meets them, whether in the bodies or souls of people, Mar 3:27. It is plain, Christ's design is to enter into the strong man's house, to take possession of the interest he has in the world, and to spoil his goods, and convert them to his own service; and therefore it is natural to suppose that he will thus bind the strong man, will forbid him to speak when he would, and to stay where he would, and thus show that he has gained a victory over him.

III. The awful warning Christ gave them to take heed how they spoke such dangerous words as these; however they might make light of them, as only conjectures, and the language of free-thinking, if they persisted in it, it would be of fatal consequence to them; it would be found a sin against the last remedy, and consequently unpardonable; for what could be imagined possible to bring them to repentance for their sin in blaspheming Christ, who would set aside such a strong conviction with such a weak evasion? It is true, the gospel promiseth, because Christ hath purchased, forgiveness for the greatest sins and sinners, Mar 3:28. Many of those who reviled Christ on the cross (which was a blaspheming of the Son of man, aggravated to the highest degree), found mercy, and Christ himself prayed, Father, forgive them; but this was blaspheming the Holy Ghost, for it was by the Holy Spirit that he cast out devils, and they said, It was by the unclean spirit, Mar 3:30. By this method they would outface the conviction of all the gifts of the Holy Ghost after Christ's ascension, and defeat them all, after which there remained no more proof, and therefore they should never have forgiveness, but were liable to eternal damnation. They were in imminent danger of that everlasting punishment, from which there was no redemption, and in which there was no intermission, no remission.

Cross-references: Mark 3:22 · Mark 3:23 · Mark 3:27 · Mark 3:28 · Mark 3:30

Greek interlinear

G3739

ὅςhós/hos/

one, (an-, the) other, some, that, what, which, who(-m, -se), etc

, including feminine , and neuter

Derivation: probably a primary word (or perhaps a form of the article G3588);

the relatively (sometimes demonstrative) pronoun, who, which, what, that

KJV: one, (an-, the) other, some, that, what, which, who(-m, -se), etc.

See also G3757.

See also: G3588, G3757.

G1161

δέ/deh/

also, and, but, moreover, now (often unexpressed in English)

Derivation: a primary particle (adversative or continuative);

but, and, etc.

KJV: also, and, but, moreover, now (often unexpressed in English).

G302

ἄνán/an/

(what-, where-, wither-, who-)soever

Derivation: a primary particle, denoting a supposition, wish, possibility or uncertainty

KJV: (what-, where-, wither-, who-)soever.

Usually unexpressed except by the subjunctive or potential mood. Also contracted for G1437.

See also: G1437.

G987

βλασφημέωblasphēméō/blas-fay-meh'-o/

(speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil

Derivation: from G989;

to vilify; specially, to speak impiously

KJV: (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.

See also: G989.

G1519

εἰςeis/ice/

(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with

Derivation: a primary preposition;

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

KJV: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G3588

ho/ho/

the, this, that, one, he, she, it, etc

, including the feminine , and the neuter τό in all their inflections;

Derivation: the definite article;

the (sometimes to be supplied, at others omitted, in English idiom)

KJV: the, this, that, one, he, she, it, etc.

G4151

πνεῦμαpneûma/pnyoo'-mah/

ghost, life, spirit(-ual, -ually), mind

Derivation: from G4154;

a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit

KJV: ghost, life, spirit(-ual, -ually), mind.

Compare G5590.

See also: G4154, G5590.

G40

ἅγιοςhágios/hag'-ee-os/

(most) holy (one, thing), saint

Derivation: from ἅγος (an awful thing) (compare G53, G2282);

sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)

KJV: (most) holy (one, thing), saint.

See also: G53, G2282.

G3756

οὐou/oo/

+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but

, also (before a vowel) οὐκ , and (before an aspirate) οὐχ

Derivation: a primary word;

the absolute negative (compare G3361) adverb; no or not

KJV: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.

See also G3364, G3372.

See also: G3361, G3364, G3372.

G2192

ἔχωéchō/ekh'-o/

be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use

, including an alternate form σχέω ; (used in certain tenses only)

Derivation: a primary verb;

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)

KJV: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.

G859

ἄφεσιςáphesis/af'-es-is/

deliverance, forgiveness, liberty, remission

Derivation: from G863;

freedom; (figuratively) pardon

KJV: deliverance, forgiveness, liberty, remission.

See also: G863.

G165

αἰώνaiṓn/ahee-ohn'/

age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end)

Derivation: from the same as G104;

properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future)

KJV: age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end).

Compare G5550.

See also: G104, G5550.

G235

ἀλλάallá/al-lah'/

and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet

Derivation: neuter plural of G243;

properly, other things, i.e. (adverbially) contrariwise (in many relations)

KJV: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.

See also: G243.

G1777

ἔνοχοςénochos/en'-okh-os/

in danger of, guilty of, subject to

Derivation: from G1758;

liable to (a condition, penalty or imputation)

KJV: in danger of, guilty of, subject to.

See also: G1758.

G1510

εἰμίeimí/i-mee'/

am, have been, X it is I, was

Derivation: the first person singular present indicative; a prolonged form of a primary and defective verb;

I exist (used only when emphatic)

KJV: am, have been, X it is I, was.

See also G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

See also: G1488, G1498, G1511, G1527, G2258, G2071, G2070, G2075, G2076, G2771, G2468, G5600.

G166

αἰώνιοςaiṓnios/ahee-o'-nee-os/

eternal, for ever, everlasting, world (began)

Derivation: from G165;

perpetual (also used of past time, or past and future as well)

KJV: eternal, for ever, everlasting, world (began).

See also: G165.

G265

ἁμάρτημαhamártēma/ham-ar'-tay-mah/

sin

Derivation: from G264;

a sin (properly concrete)

KJV: sin.

See also: G264.

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