Mark 16:9
WEB
Now when he had risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
BSB
Early on the first day of the week, after Jesus had risen, He appeared first to Mary Magdalene, from whom He had driven out seven demons.
KJV
¶ Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
Matthew Henry
Greek interlinear
G450
arise, lift up, raise up (again), rise (again), stand up(-right)
Derivation: from G303 and G2476;
to stand up (literal or figurative, transitive or intransitive)
KJV: arise, lift up, raise up (again), rise (again), stand up(-right).
See also: G303, G2476.
G1161
also, and, but, moreover, now (often unexpressed in English)
Derivation: a primary particle (adversative or continuative);
but, and, etc.
KJV: also, and, but, moreover, now (often unexpressed in English).
G4404
early (in the morning), (in the) morning
Derivation: adverb from G4253;
at dawn; by implication, the day-break watch
KJV: early (in the morning), (in the) morning.
See also: G4253.
G4413
before, beginning, best, chief(-est), first (of all), former
Derivation: contracted superlative of G4253;
foremost (in time, place, order or importance)
KJV: before, beginning, best, chief(-est), first (of all), former.
See also: G4253.
G4521
sabbath (day), week
Derivation: of Hebrew origin (H7676);
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV: sabbath (day), week.
See also: H7676.
G5316
appear, seem, be seen, shine, X think
Derivation: prolongation for the base of G5457;
to lighten (shine), i.e. show (transitive or intransitive, literal or figurative)
KJV: appear, seem, be seen, shine, X think.
See also: G5457.
G3137
Mary
or Μαριάμ
Derivation: of Hebrew origin (H4813);
Maria or Mariam (i.e. Mirjam), the name of six Christian females
KJV: Mary.
See also: H4813.
G3588
the, this, that, one, he, she, it, etc
, including the feminine ἡ , and the neuter τό in all their inflections;
Derivation: the definite article;
the (sometimes to be supplied, at others omitted, in English idiom)
KJV: the, this, that, one, he, she, it, etc.
G3094
Magdalene
Derivation: feminine of a derivative of G3093;
a female Magdalene, i.e. inhabitant of Magdala
KJV: Magdalene.
See also: G3093.
G3844
above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with
Derivation: a primary preposition;
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with.
In compounds it retains the same variety of application.
G3739
one, (an-, the) other, some, that, what, which, who(-m, -se), etc
, including feminine ἥ , and neuter ὅ
Derivation: probably a primary word (or perhaps a form of the article G3588);
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV: one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
See also G3757.
See also: G3588, G3757.
G1544
bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out)
Derivation: from G1537 and G906;
to eject (literally or figuratively)
KJV: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
See also: G1537, G906.
G2033
seven
Derivation: a primary number;
seven
KJV: seven.
G1140
devil, god
Derivation: neuter of a derivative of G1142;
a dæmonic being; by extension a deity
KJV: devil, god.
See also: G1142.
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Verses 9–13
Mark 16:9–13
We have here a very short account of two of Christ's appearances, and the little credit which the report of them gained with the disciples.
I. He appeared to Mary Magdalene, to her first in the garden, which we have a particular narrative of, Joh 20:14. It was she out of whom he had cast seven devils; much was forgiven her, and much was given her, and done for her, and she loved much; and this honour Christ did her, that she was the first that saw him after his resurrection. The closer we cleave to Christ, the sooner we may expect to see him, and the more to see of him.
Now, 1. She brings notice of what she had seen, to the disciples; not only to the eleven, but to the rest that followed him, as they mourned and wept, Mar 16:10. Now was the time of which Christ had told them, that they should mourn and lament, Joh 16:20. And it was an evidence of their great love to Christ, and the deep sense they had of their loss of him. But when their weeping had endured a night or two, comfort returned, as Christ has promised; I will see you again, and your heart shall rejoice. Better news cannot be brought to disciples in tears, than to tell them of Christ's resurrection. And we should study to be comforters to disciples that are mourners, by communicating to them our experiences, and what we have seen of Christ.
2. They could not give credit to the report she brought them. They heard that he was alive, and had been seen of her. The story was plausible enough, and yet they believed not. They would not say that she made the story herself, or designed to deceive them; but they fear that she is imposed upon, and that it was but a fancy that she saw him. Had they believed the frequent predictions of it from his own mouth, they would not have been now so incredulous of the report of it.
II. He appeared to two of the disciples, as they went into the country, Mar 16:12. This refers, no doubt, to that which is largely related (Luk 24:13, etc.), of which passed between Christ and the two disciples going to Emmaus. He is here said to have appeared to them in another form, in another dress than what he usually wore, in the form of a traveller, as, in the garden, in such a dress, that Mary Magdalene took him for the gardener; but that he had really his own countenance, appears by this, that their eyes were holden, that they should not know him; and when that restrain on their eyes was taken off, immediately they knew him, Lu. 24:16-31. Now,
1. These two witnesses gave in their testimony to this proof of Christ's resurrection; They went and told it to the residue, Mar 16:13. Being satisfied themselves, they were desirous to give their brethren the satisfaction they had, that they might be comforted as they were.
2. This did not gain credit with all; Neither believed they them. They suspected that their eyes also deceived them. Now there was a wise providence in it, the proofs of Christ's resurrection were given in thus gradually, and admitted thus cautiously, that so the assurance with which the apostles preached this doctrine afterward, when they ventured their all upon it, might be the more satisfying. We have the more reason to believe those who did themselves believe so slowly: had they swallowed it presently, they might have been thought credulous, and their testimony the less to be regarded; but their disbelieving at first, shows that they did not believe it afterward but upon a full conviction.
Cross-references: John 20:14 · Mark 16:10 · John 16:20 · Mark 16:12 · Luke 24:13 · Mark 16:13